Church of the Open Door:  First Christian Church, Ukiah
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BEING FOUND

1/28/2024

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Mark 1:14-20
After John the Baptizer was put in prison, Jesus went into Galilee,  proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. “Come, follow me,” Jesus said, “and I will send you out to fish for people.” At once they left their nets and followed him.
​

When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Here we are, finally, settled into Mark’s gospel account – for a little while, at least.  The last couple of readings we heard came from John, so understand that there will be some shifting around of order and time, but the story stays basically the same.

This gospel
was written somewhere around the year 70 in what was most likely an early Christ-community on the northern border of Galilee.  Some of this info was probably  previously written down in the Q Source document, which of course we don’t have and can only infer from references elsewhere, but whereas Q was apparently a collection of sayings, Mark’s gospel is the first narrative gospel – the first to tell the story of Jesus.  Matthew’s version, the second gospel, wasn’t written until 10 or 20 years after Mark’s.


We pick
up the story here when John the Baptist has been imprisoned, an imprisonment from which he would not be released alive.  Jesus begins walking around Galilee preaching a message that has many of the same points John had been preaching – Repent and believe!


As we
heard from our reading today, as Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting their nets and called, “Come, follow me,” and at once they left their nets and followed him.


Later, he
saw James, son of Zebedee, and his brother John in a boat, preparing their nets.  He called them, and they left their father Zebedee in the boat and followed him.


Just like that.....
  No questions asked, no discussing among themselves, no wondering “why?” They apparently simply dropped what they were doing and walked away from their livelihoods, from the only life they’d ever known, even from their families to follow a man they may never have seen before, or, at best, someone they had heard speak once or twice.


The four
men weren’t looking for Jesus.  They were at work, just like millions of people every day all over the world.  Rather than them finding Jesus, as it turns out, it was Jesus who found them.


He found
them where they were and he called them to something different.  And that something different changed their lives forever.  They didn’t just go back to work.  They became new people.   That’s how it works.  I’m pretty sure that even if we think that we are setting out to find Jesus it is only because Jesus has already called out to us first.


What does
it feel like to be called by Jesus?  Unlike the four fisherfolk in today’s reading, I think most of us today start out with denial – who, me?  Why me?  But it shouldn’t be that hard.  Jesus didn’t tell the four (and those who would come after them) to go out and save the world.  He just said, follow me.  We follow him and we learn his ways.  And then we begin thinking and acting in those same ways. 


We have
the basic outline already, so we start to feed the hungry.  We welcome the strangers.  We learn to love even the unlovable, even (maybe especially) when we ourselves are the unlovable.  And then we do it again, and again, and again until it becomes our way of doing and being.


Being called
by Jesus is, after all, not the end-point of our believer’s journey – it is the starting point.  We start out simply following Jesus until one day we find ourselves actually changing the world, or at least a small part of it – but it’s all of our small parts together that make up this world.


How were
we called?  And, how have we answered?
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COME AND SEE

1/14/2024

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John 1:30-39a

[Upon being questioned, John the Baptizer answered]  ‘After me comes a man who ranks ahead of me because he was before me.’  I myself did not know him, but I came baptizing with water for this reason, that he might be revealed to Israel.”   

And John testified, “I saw the Spirit descending from heaven like a dove, and it remained on him.   I myself did not know him, but the one who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.’   And I myself have seen and have testified that this is the Chosen One.”


The next day John again was standing with two of his disciples, and as he watched Jesus walk by he exclaimed, “Look, here is the Lamb of God!”   The two disciples heard him say this, and they turned and followed Jesus.  

When Jesus turned and saw them following, he said to them, “What are you looking for?”  They said to him, “Rabbi” (which means ‘Teacher’), “where are you staying?” and he said to them, “Come and see.”
​

Here we are, once again reading from John’s Gospel.  This is most likely one of those “fill-in” readings that I mentioned last week would be scattered throughout the lectionary this year since Mark’s gospel is so short. 
Next week we will move into Mark until Lent begins when we will spend Lent and Easter bouncing back and forth between readings from Mark and John.
John’s story of the life of Jesus begins, as all the gospel accounts do, with John the Baptizer preaching in the wilderness.  It may come anywhere from the first chapter to the third, but he’s there in every gospel, announcing the imminent arrival of a long awaited messiah.
John’s version begins with the Baptizer preaching a message of repentance and preparation for the one who is coming.  When questioned by religious officials from Jerusalem, as to who he himself is, John‘s answer is , “No” he is neither the Messiah nor Elijah but merely one sent to prepare the way.
One interesting difference in this gospel from the other three gospel accounts is that though he is known as “John, the Baptist,” we are never told that John actually baptized Jesus, although the point is emphatically made that John did see the Spirit descending from heaven and alighting on Jesus after which he knew that the one he had been announcing was now here among them.  After this John could point specifically to Jesus and say, ”This is the one.”
John’s Jesus is not the somewhat tentative person sometimes depicted in the synoptics, where Jesus, at this point, often seems to be trying to figure out just why he’s here and what he is here to do.  In the synoptics, once Jesus leaves the Baptist and the Jordan, he requires time alone in the wilderness, wrestling with the questions of why and what.
But in John’s version Jesus sets out immediately (without, apparently, having spoken a word so far)  and starts gathering followers.  When John Identifies him as “the One” to two of his own disciples, they immediately turn to question Jesus whose answer is simply, “Come and see,” and they do.
One of the two is Andrew, brother to Simon Peter.  When Andrew runs to tell his brother they have found the one they’ve waited for, both men leave John and go to follow Jesus.  They next day, Jesus sees Philip and calls him to follow and Philip then invites Nathanael – and so it begins -- no wilderness wrestling with demons, no hesitation.  Just straight to gathering followers  and on to the business of teaching how to live in God’s kingdom.
“Come and see.”   This Jesus has no questions about himself or his calling.  If we want to know who he is, we are welcome to follow him and see for ourselves.  
That’s exactly what we will be doing over the next several weeks, but we’re not going to go any further right now with John’s gospel.  We’ll be returning to it fairly soon when we enter the Lent/Easter cycle and we don’t need to be repeating ourselves so soon, but when we get there we’ll be a little more prepared to encounter a fully confident Jesus who knows exactly why he is here.
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THE WORD BECAME FLESH

1/7/2024

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John 1:1-5, 10-14
In the beginning was the Word, and the Word was with God, and the Word was God. The Word was in the beginning with God.  All things came into being through him, and without him not one thing came into being.  What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness does not overtake it ....

He was in the world, and the world came into being through him, yet the world did not know him. 

But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.  And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. 
​

Today we celebrate Epiphany.  Technically, yesterday was Epiphany, always January 6, but we are celebrating it here today.  Liturgically speaking, Epiphany is the ending of the Christmas season and from here we move, depending on which cycle and which Gospel we are following, into Jesus’ childhood years, of which there are very few stories, and then into his first public appearances as an adult.

Epiphany itself is a multivalent feast day—we have all kinds of choice for sermonizing.  We can hear again the story of the long journey of three eastern magi—wise men from the east; or we can look into their strange gifts and think about the things we have been gifted with; we can move ahead several years and hear about Jesus’ baptism where the voice of God publicly acknowledged him as his Son or we can think about Jesus’ role as “light for the world” and our call to be light as well in his image.


Or—we can, as I’ve chosen to do today—go all the way back to the beginning.  As the introduction to John’s gospel in BibleGateway puts it:  “This gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis.  It takes us back before time began to the moment  when the Word of God interrupts the silence and speaks the cosmos into existence.”


We are familiar with this opening paragraph, commonly known as The Prologue, for a couple of reasons.  First, the beauty of its imagery easily catches and holds our attention, and then the fact that it is so very different from the opening lines of any other gospel account cements its “special” place in our thinking.


It is a reading that forces us to puzzle our way through it.  “He was in the world, and the world came into being through him.”  It’s a reading that leaves us a little topsy-turvy as we try to squeeze God’s sense of time into our human understanding. 


And then there is the befuddling “the Word became flesh,” which can lead us down a completely different trail of thought, because the word used in the original Greek does not tell us that the Word became “human”, or even “like mankind”, it distinctly chooses the word that means “flesh”--meat, if you will—linking Jesus—the Word—with, not just humankind, but with half the living creatures of this world.   This world that came into being through him.  And it does so with no apparent hierarchical order.


An acquaintance of mine, Rev. Jay Johnson, rector of an Episcopal parish in Michigan, made this statement while discussing a similar point,



  • “What matters about Jesus is not that he is a man, nor even that he is human, but that he is mortal flesh, just like us—just like the very first human made from dirt and breathed into life by the Spirit; just like every other creature of God made from the stuff of Earth and animated by the breath of God; just like dogs and cats, squirrels and seagulls, dolphins and whales.”


Now whether
we are meant to follow down this strange side path or not, I can’t say (although part of me would dearly love to do so.) The writer of John has different ideas about things than the other gospel writers.  The most important of which, of course, is that Jesus is the Son of God.  Now the three synoptic writers get there eventually, near the end of Jesus’ human life, but for the writer of John, this is a given from the very beginning – from before always.

I wish
there were room in the lectionary for more of John’s Gospel.  Matthew, Mark, and Luke each get a whole year but John is a book that requires, I think, more in depth reading and thinking.  Therefore it only gets scattered “fill-in” readings.  This year, we will be reading Mark primarily and since Mark is the shortest of the gospels we will be hearing more from John because Mark needs more filling in.

Hopefully
we can squeeze in more from John as we journey through this new year.

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    Rev. Cherie Marckx

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