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A KING ... BUT NOT THE KING THEY WANTED

3/28/2021

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John 12:12-16

The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:  “Hosanna!  Blessed is he who comes in God’s name!  Yes!  The King of Israel!”


Jesus got a young donkey and rode it, just as the prophet Zechariah has it:  “No fear, Daughter Zion:  See how your king comes, riding a donkey’s colt.”


The disciples didn’t notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. 



Today is Palm Sunday.  Next Sunday will be Easter Sunday.  All that we have been slowly leading up to — all that is recorded of the three years of Jesus’ public ministry — it’s all coming to a head in this one coming week. 

There is the joyful procession into Jerusalem as the local people come to realize just who this Jesus person is.  The cries of “Hosanna” and “Blessed is He who comes in the name of the Lord.”  The amazing joyous belief that the one they have awaited for so many long centuries is actually here among them.  The almost giddy belief that if this is indeed the Messiah, he will set them free from Roman rule and restore them to previous greatness.

Palm Sunday is the beginning of a week of joy and failure and terror and grief and disbelief.  But today, for a few brief hours, there is only an unbelievable joy.  Jesus is no longer just the traveling healer and teacher, wandering around Galilee.  Today Jesus is proclaimed as King of Israel – the long-awaited Son of David. 

This part of the story begins not long after Jesus has recalled Lazarus from the dead – back from his tomb.  Lazarus, Mary, and Martha, his sisters, live in Bethany, just outside of Jerusalem, and Jesus and his followers have stopped at their home for a last visit.  From here they turn their way to Jerusalem.

The raising of Lazarus was perhaps the final step in the raising up of Jesus, the local boy, to a higher and long-awaited status.  Everyone was talking about it, and the mad idea that the messiah had finally arrived was passed from person to person.  People  began to gather as they heard that Jesus was returning to Jerusalem for the Passover celebration.

But the celebration did not continue for very long.  In a matter of days there would be a last meal together and a betrayal, and then a garden, and an arrest – a farce of a trial, and finally, a long, hot afternoon, with a cross at its center.  So much hope and despair in one very short week.

Last week I quoted Frederick Buechner on the topic of Covenant.  The book I used for that quote was still on my desk this week, along with a couple of others of his works, and so I looked to see what he had to say about Palm Sunday.  I’m just going to put this here, because – as is always the case – he puts it all so much better than I can: 
“When Jesus entered Jerusalem for the last time, it was as King and Son of David that his followers hailed him.  If it was a king like David the conquering hero that they were looking for, they were of course bitterly disappointed.  What they got was a king like David the father, who, when he heard of the death of his treacherous son Absalom, went up to his chamber and wept. "Would I had died instead of thee, O Absalom, my son, my son!" he cried out.  [found in 2nd Samuel, chapter 18]  They were the most kingly words David ever uttered and an uncanny foreshadowing of his many-times great-grandson who some thousand years later put his money where David's mouth had been.” 

On that long ago day, the people followed Jesus into town, cheering and singing and proclaiming him as their king ..... But they did not begin to understand then what kind of king he was – one who mourned for the ones he loved, even as they could not see who he was meant to be.  Even as they turned on him for not being what they thought they wanted.

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AND THEY SHALL BE MY PEOPLE

3/21/2021

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Jeremiah 31:31-33  
The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 
​

Every Sunday when we gather at the table — or most any time that Disciples gather for that matter — we hear these words or words similar to this:  “Take this cup and drink from it.  This is the cup of the new and unbreakable covenant poured out and given for you.”  When I saw what this week’s Old Testament reading was I recognized its link to events that come at the end of Jesus’ human life.

There are multiple covenants in the Old Testament  There is the Noahic Covenant, the sign of which is the rainbow, given after the Great Flood.  It is God’s promise never to destroy all life by flooding, again.

Then there is the Abrahamic Covenant, between God and Abraham, and the Mosaic Covenant, given to Moses on Mt. Sinai.  These two, sort of merged together form the Old Covenant – the "I shall be your God and you shall be my people” one referred to here in Jeremiah.

To find out more about Covenant and it’s meanings and applications in scripture I turned to one of my favorite sources, writer/Presbyterian minister/theologian Frederick Buechner.  As he puts it, the "Old Covenant," is the old agreement that was arrived at between God and Israel with Moses at Mt. Sinai.  This, again, is the one Jeremiah referred to in the reading I just read.

There is also a Priestly Covenant and the Davidic Covenant in the Old Testament, but these are aimed at specific segments of the people and not as wide-ranging as the Old Covenant.

The "New Covenant," was given us by Jesus, in an upstairs room in Jerusalem, gathered with his disciples, when Jesus offered a cup of wine and said, "This cup is the new covenant in my blood."

Both covenants were based on the assumption that if the people (that’s us) obey God, God will love and care for them, but the Old Covenant had a further stipulation — that if the people did not obey God, God was no longer obligated to love them or care for them.  This covenant was broken by the repeated faithlessness of the people, hence the need for a “new” one.

The New Covenant shares the part about "I shall be your God and you shall be my people,” but in this New Covenant, it will not be broken by humanity’s failures.  God’s covenant will hold, but it will now be a suffering love — one that bleeds for the brokenness of humankind.  A love that over and over again tries to lead us to the choices that make us whole.  Choices that lead us to life in the fullness of God’s love.  Always a new chance to get it right.

Jesus is the glue in the covenant that holds God and humanity together.  We fail — we always fail — but God goes on loving us anyway because Jesus is the promise that binds us. 

And if we're looking for the love in this reading, as we've been doing throughout Lent, here is it.  We are bound to God in covenant because God loves us.  And Jesus holds that bond unbreakable because Jesus loves us.  And that, my friends, is where the love is.
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GOD SO LOVES THE WORLD

3/14/2021

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John 3:16-17   
God so loved the world that he gave his only Son, so that everyone who believes in him won’t perish but will have eternal life.  God did not send his Son into the world to judge the world, but that the world might be saved through him.
​

I am not much of a sports fan (except for the Giants, of course) so I don’t know if this is still a ‘thing’ but in the fairly recent past you could not watch a football or basketball game or the Rose Bowl parade – or any mass gathering of people -- without someone leaping up and flashing a large “John 3:16” sign – especially wherever TV cameras were to be seen. 

This was an evangelizing tool, in theory anyway, because people would presumably see the sign and be curious and seek out a church to learn more.
 
This idea lost much of its glamour when the man most associated with this movement – its most public face --  “Rainbow Man,” so-called because of the multi-colored clown-wig he always wore – when he suffered an apparent psychological breakdown, ending up in a armed hostage-situation with the police, and landed in prison serving a life sentence.

That’s a strange story, I freely admit, but I’m not bringing it up here just to be provocative or ironic, but to remind us that stories about our faith journeys are not just rainbows and light.  They are often peopled by broken, lost, or angry people who are also on a journey.   This story it’s not particularly any stranger than some that took place in the first centuries after the life and death of Jesus.

There were, from the beginning, two primary schools of thought as to just who (or what) Jesus had been.  The first, known as Adoptionism, believed that Jesus was a man born fully human who became God’s Son by adoption.
 
The second school of thought believed that Jesus was a preexistent divine figure who became human for a while here on earth, and then later, returned to God. 

It wasn’t until the 5th century or so that a church council settled this by officially declaring that Jesus was “fully human and fully divine” — not one or the other, but both.

Most of us today, if we are honest, tend to waffle back and forth between the two poles.  As Disciples, we remain non-doctrinal on many major questions, and this is one of those.  We do not reject a Trinitarian approach which claims Jesus as God the Son, the second person of the Trinity, but neither do we demand adherence to this particular belief – only a belief that “Jesus is Lord.”  As I said, we waffle.

Until this council decision, back in the 5th century, opposing viewpoints were labeled as heresies, and riots and small wars broke out between the opposing groups—sometimes coming to physical (and occasionally fatal) blows with one another—all of this while purporting to follow the Way of Jesus.

I’m giving you all this extremely compacted history now because this difference in point of view is exactly what makes John’s Gospel different from the three Synoptics.  Matthew, Mark, and Luke all three read as if they begin their stories, at least, with an Adoptionist point of view, and then slowly begin to at least lean toward the divine origin belief.   

In these three gospels Jesus often appears unsure of his own calling and certain particulars seem to indicate that he grew into his role as teacher and savior—such as the case of the Syrophoenician woman whom Jesus initially refused when she asked him to heal her daughter, but then changed his mind after hearing her counter-argument.

The writer of John’s Gospel, on the other hand, depicts a Jesus who, from the very first word, knows his origin and his calling here among humans.  He knows his Father’s will because it is his will as well:  “God didn’t send his Son into the world to judge the world, but that the world might be saved through him.”  says v. 17 of our reading.  

John was a firm believer in the pre-existing divinity of Jesus and this gospel should always be read with that awareness.  And that assurance.  Jesus lived among us, not to save us from some pre-ordained damnation – not to judge us for our failings – but to show us God’s love.

If we are looking for the love in our Lenten readings, we don’t have to look any too hard this week.  In a reflection piece written for the Stillspeaking Writers Group’s Lenten Meditation booklet, Promises, Promises, UCC Pastor Matt Laney says, “John 3:16 is often used as a litmus test --  used and abused as a pretext for condemning people to hell.  But the writer of John says quite clearly in the following verse: 'God did not send their Child into the world to condemn the world.' "

So it is up to us to police our own urges toward judgment, and resolve instead to follow Jesus' way of love, forgiveness, nonviolence, doing justice, showing mercy, walking humbly.  In short, loving the world as God loves it.

Love is the reason for the whole experience of Christ living among us – not to placate an angry God, but to show us, in human flesh, the deep, deep love of God.  Let us always love as God loves.

Amen

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ZEAL FOR YOUR HOUSE

3/7/2021

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John 2:13-17   
Jesus went up to Jerusalem.  He found in the temple those who were selling cattle, sheep, and doves, as well as those involved in exchanging currency sitting there.  He made a whip from ropes and chased them all out of the temple, including the  cattle and the sheep.  He scattered the coins and overturned the tables of those who exchanged currency.  He said to the dove sellers, “Get these things out of here!  Don’t make my Father’s house a place of business.”  His disciples remembered that it is written, “Passion for your house consumes me.”
​

The Gospel of John marches to its own timeline.  This story occurs in all four gospels, but in Matthew, Mark, and Luke it takes place near the ending—immediately after the Palm Sunday procession into Jerusalem, and shortly before the Last Supper.  John alone places this event near the very beginning of Jesus’ public ministry.  Remember, we only into the second chapter here.

Why the difference?  The brief answer is that the three Synoptics were writing historical narratives about the life of Jesus.  John wrote a theological narrative.  Chronological time meant less to him.  What mattered to John was that Jesus is not merely a chosen human, not just the Messiah, but divine himself--God the Son, the second person of the Trinity.  Everything about John’s narrative is designed to explain and enforce that position.
 
This is a long and theologically complicated reading that we don’t have time or space to cover here.  If you want to read the lengthier version of what I just read, read the same reading—John 2:13-17—but this time read through to verse 22.   I won’t be talking about what takes place in the extra paragraph, but what is here definitely influences the part I will be speaking about. 

I want to focus on one line — actually, one word — from verse 17 — “Passion for your house consumes me.”   Some translations replace the word ‘passion’ with ‘zeal’.   Merriam-Webster Dictionary defines zeal as: fervor or eagerness and ardent interest in pursuit of something, and that’s what we’re discussing today.  The writer of John’s gospel is quoting here from Psalm 69, verse 9:  “Because passion for your house has consumed me, the insults of those who insult you have fallen on me!”

Merchants have taken the Temple, which should be their center of worship, their holiest place, and turned it into a cheap marketplace — focused on money, not God.  The temple authorities allow this, probably because they get a cut of the profits. 

But Jesus is having none of it.  This is his Father’s house and they are profaning and insulting it with their greed — and “the insults of those who insult you (God) have fallen on me (Jesus),” thus, his rage at them and his determination that they must go and go now.  The passion, the zeal — the love he feels for his Father and his Father’s House drives him to this action.  Jesus felt the absolute wrongness of what was happening there – he felt it so strongly that he was driven to taking what seems to us a most un-Jesus-like action by physically assaulting the sellers and money-changers.

Have you ever felt this much passion, this much zeal for anything?  Have you looked at a situation and said, “Someone has to do something about this,” and realized that someone is you?  Maybe you have even heard the Spirit whispering to you that, this one is for you, this is the time for you to take action.

Perhaps you’ve heard someone telling lies about another person and, instead of just letting it go by, felt moved to stand up and, “No.  That’s not how it happened.  I was there and that did not happen that way,” even if you know it’s going to result in grief being thrown back at you.

Maybe you watched a documentary about people living in a country with no access to clean water and felt so moved that you immediately made a donation to help offset the cost of a new water system.  Maybe you even volunteered to help.

Love is the thing that drives us to action.  We look at hungry children and the love and pity we feel drives us to take some sort of action.  We see brothers and sisters being bullied and abused for the color of their skin, and it is love for them that drives us to act. 

It doesn’t always require whips and chasing people out of buildings.  It may require life-changing acts of great courage or maybe just standing up and saying “Enough,” and then backing up that word with action. 

Love is not just a matter of praying and “being nice.”  Love is not just a feeling—it is an action word. Love involves doing—sometimes small deeds, sometimes great ones.

Sometimes, love can even call us to what the late, great US Rep. John Lewis, famously used to say: to get into “Good Trouble.”  If we one day find ourselves getting into that "good trouble," remember, that Jesus reached that point himself.  He understands.
​
Amen

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    Picture

    Rev. Cherie Marckx

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