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ADVENT TWO: PEACE

12/9/2018

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Colossians 15-17 (MSG)
​
Let the peace of Christ keep you in tune with each other, in step with each other.  None of this going off and doing your own thing.  And cultivate thankfulness.  Let the Word of Christ—the Message—have the run of the house.  Give it plenty of room in your lives.  Instruct and direct one another using good common sense.  And sing, sing your hearts out to God!  Let every detail in your lives—words, actions, whatever—be done in the name of Jesus, thanking God every step of the way.
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It is the second Sunday of Advent.  The theme for this week is Peace.  We love the quiet, gentle images of Christmas:  stars shining over a passive  flock of sheep, the sweet (and strangely tidy) mother holding her quietly sleeping newborn, the farm animals clustered about, three kings riding majestically (and alone – why are they out there alone with no guards, no slaves, no retinue?) across a featureless desert.

But surely, we all recognize that these are fantasy, not reality.  No one set out across the desert in those days without guards and servants and, preferably, a large caravan of other folks for protection.  Farm animals are certainly not all that quiet, now or then, especially if you disturb them in the middle of the night.  And anyone who thinks childbirth is a silent, tidy event where you come out looking like a magazine cover has never been there.

Peace is a hard-to-come-by commodity in so much of our world.  We are often blessed, here where we live, with times of real peace – and I am grateful - but for much of the world – every day is a struggle to feed your hungry children, to find a spot safe from  the missiles or guns.  So many live where walking down the street or sitting in their own living room can be an occasion for violence.

We want so badly to hold to our images of peace – but Jesus experienced little peace, you know – from the beginning to the ending of his life.  No one has ever tried to kill me, personally, as they did Jesus, but my country has been in war all my life.  We haven’t always called it war – we call it different names and think that makes it different, but it’s war.

And that is only counting military wars.  Right now we appear to be caught up in vicious cultural wars – where we are required to hate anyone who is not of our tribe – anyone who does not agree with us 100%.  Not only hate, but demonize. 

At any moment people around the world are caught up in desperate battles against drugs and alcohol, against domestic violence, against ignorance, against illness - physical, mental, or emotional – against poverty.  For too many people, peace is nothing more than a word.  We continue to hurt each other in so many, many ways, both big and small.

So where then is peace to be found?

Last week in our discussions I referenced a quote I couldn’t quite remember – so I looked it up this time.  It is in a book by essayist Rebecca Solnit titled Hope in the Dark.  The line I quoted (badly) is from a British writer and activist named John Jordan.  Solnit quoted him from a discussion of how to successfully build political change.  This is what he said:  When we are asked how we are going to build a new world, our answer is, “We don’t know, but let’s build it together.”

That line has stuck with me for two or three months now, since I first read it.  We don’t know – how we can do this, how we can change the world – but let’s do it together.”  While he was talking politics, not faith, the line is quite similar to the first verse of our reading today by the writer of Colossians (who was probably not Paul) 2000 years ago: Let the peace of Christ keep you in tune with each other, in step with each other.  None of this going off and doing your own thing.  Whatever we’re going to do, let’s do it together. 

And I love the fact that not-Paul reminds us to sing our hearts out!  Don’t just build, but if at all possible, do it with joy. 

And speak out to counter all the ugliness out there.  Be vocal about the goodness you see around you.  Thank the ones who continue to build up rather than tear down.  Live at peace with everyone.  Share your stories.  Proclaim the reign of God.

And this is where I find hope in the midst of seemingly hopeless violence – that so many people are out there, each doing their own things, but overall working together to build a new thing – a better thing – a peaceful thing -- a thing that will be good for everyone, not just the lucky and the rich.  Acting to build the Reign of God with both peace and hope.

O Come, Lord Jesus.  Come.
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ADVENT ONE:  HOPE

12/2/2018

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Isaiah 2:2-5
There’s a day coming when the mountain of God’s House will be The Mountain—solid, towering over all mountains.
All nations will river toward it, people from all over set out for it.
They’ll say, “Come, let’s climb God’s Mountain, go to the House of the God of Jacob. He’ll show us the way he works so we can live the way we’re made.”
Zion’s the source of the revelation.
God’s Message comes from Jerusalem.
He’ll settle things fairly between nations.
He’ll make things right between many peoples.
They’ll turn their swords into shovels, their spears into hoes.
No more will nation fight nation; they won’t play war anymore.
Come, let’s live in the light of God.
As we have been doing for the past few years, this year our Sunday talks are going to be based on the Sunday readings in our meditation books*, but before we start there I want to spend a couple of minutes on the Introduction.

The theme for the daily meditations and for our Sunday discussions this year is, “Come, Lord Jesus.”   The book begins by opening up this invitation and deals with the whole idea of Christian Triumphalism in just a handful of sentences. 

For too many people the Coming of Jesus as Lord is an exclusionary act, shutting out any who do not explicitly claim him as Lord, and yet, Jesus makes it very clear that he comes for all.  Since we insist on connecting his reign with kings and worldly powers, our faith history is filled with royal images of wealth, pomp, and subservience. – things which Jesus certainly never intended.

How we get to that point from the story of Jesus, for whose birth we are preparing – the Jesus who was born in a barn, the one who walked and lived among the poorest of the poor, the one who taught lessons, not of power and exclusion, but of love and invitation – has always been a mystery to me.

The writer of the introduction (Kenneth L. Samuel) points out that the phrase, “come, Lord Jesus,” comes from the Book of Revelation and then quotes from chapter 22 which, using Samuels’ language, “speaks of a pristine river of life that emanates from one Source and flows through the central street of a city that is illuminated.  That river nourishes the roots of a tree that gives life – not to a select few, but to people from every nation and culture ... every person from every nation must eat the leaves from the same tree of life, that’s nourished by the same river of life, that emanates from the one Source of life.”

This is a time a time of darkness for many people in our national life together.  Many days it feels as if fear, intolerance, and exclusion have become our new norms.  In this dark time, that “river of life” referred to above, runs through our Advent world in the form of Hope, the traditional theme for the First Week of Advent.

When we begin to despair of the life of the new reign of God it is that           river, in the form of Hope, which infuses us with new life, new courage, new determination to carry on with loving, with caring, with helping to build the reign of God, here and now.

To that end we are going to carry Hope with us throughout Advent season.  Each week we will be actively looking for Hope in that week’s readings and lesson, in addition to each week’s own theme, be it Peace, Joy, or Love.

Hope is what we need now, God offers it to us over and over.  It is up to us to look up and recognize it, in us and around us.  And having found it ourselves, it is up to us to share it with others everywhere.  The source of our Hope, the Child to be born again and again among us, will lead us.

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* This year we are reading "Come, Lord Jesus," from the Stillspeaking Writers Group, UCC, multiple writers.

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    Picture

    Rev. Cherie Marckx

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