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REFUGE, SHELTER, SANCTUARY

9/20/2015

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Psalm 91:1-6; 11-16
Assurance of God’s Protection
You who live in the shelter of the Most High,
    who abide in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
he will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    or the arrow that flies by day,
or the pestilence that stalks in darkness,
    or the destruction that wastes at noonday.
.......
For he will command his angels concerning you
    to guard you in all your ways.
On their hands they will bear you up,
    so that you will not dash your foot against a stone.
You will tread on the lion and the adder,
    the young lion and the serpent you will trample under foot.
Those who love me, I will deliver;
    I will protect those who know my name.
When they call to me, I will answer them;
    I will be with them in trouble,
    I will rescue them and honor them.
With long life I will satisfy them,
    and show them my salvation.

refuge, shelter, sanctuary, haven, harbor, port in a storm, oasis

I began by thinking of the word “shelter,” because I knew I wanted to talk some about all the many people who have been displaced by the wildfires and are now sheltering somewhere.  The “lucky” ones are with friends or family – when I checked in with a friend in the area this week she mentioned that everyone she knows has someone living with them right now.  But most are in campgrounds and fairgrounds and anyplace big enough to hold so many, many people – the temporary “shelters” that pop-up in situations like this.


I knew we would acknowledge the grief of this situation in our prayer time and we'll share some of the stories of the incredible grace and goodness being shown forth all over the place here in a few minutes, but I have some thoughts to share first.


Just briefly I want to review those words I opened with: refuge, haven, harbor, port in a storm, oasis, shelter, sanctuary.  These words are all primarily nouns, but some of them are verbs, as well: A shelter (noun) is a place where people can come to shelter (verb) and a place where we shelter (verb) others.


My point here being that shelter is no abstract concept to be discussed at a distance but that it is instead a very active thing, and that we, as Christians, as followers of the way of Jesus, are called to make sure our sheltering is a very active thing and not just something we talk about.  It is what we do – whether it is easy or convenient, or not.


While our primary focus here today is those sheltering from the Valley Fire - and that’s as it should be – these are our neighbors and we are personally involved in this one -- this is immediate and real for us.  BUT – before this fire the topic most on my mind, at least, was the endless stream of frantic refugees pouring into Europe – desperately seeking a place of safety for their families – a place of shelter.  Their need is the same as that of our neighbors – they ARE, if we take our following Jesus seriously – our neighbors, too.  And the chances are that their displacement is going to take much longer to overcome.  Horrible as it is to lose one’s home, the Syrian refugees have also lost family and culture – their homeland – everything. 


I’m not trying to say one disaster is worse than another, or one group of people worthier of our compassion than another – simply that one will probably be dealt with sooner than the other, simply by virtue of time and place.


We are called everyday to provide shelter – not only in the big disasters like these – but also in the local families given shelter, year round, right here in Ukiah at Project Sanctuary - every day – families uprooted by violence and fear.  And the children sheltered from hunger by the free lunch programs right here in our country.  We are called to shelter the homeless from the ravages of their condition – to feed and shelter them as best we can - every day.  We are called to provide the shelter of a listening ear and a door open in welcome for the friendless, the lonely.  And all this goes for all the frightened, hungry, despairing people of the world.


Sheltering is something Christians do - not only when the big news stories are splashed all over the TV, but every day one of our neighbors – our brothers and sisters - anywhere – is in need.


Our reading today gives us one aspect of sheltering - that God is our refuge, our shelter in time of trouble – always with us and never abandoning us – and this is knowledge vital to us.  God cares for us.  


The other aspect of sheltering is us.  If God is to act in this work, most often it is our hands that will do the lifting, the bandaging, the feeding, the holding.  God cares for us and therefore we are able to reach out and care for each other.  And if we are paying attention, we should be recognizing that everyone we come across in the course of a disaster is someone who will continue to be our sister or brother – not someone to forget about as soon as this immediate need is settled and we can all go back to “normal”.


And one more point to ponder...Many of our people will be able to rebuild.  It will be difficult and frustrating and exhausting but they will have the resources to start over. They have insurance.  They have the basic knowledge to help them wade through the morass of paperwork it will take to deal with FEMA.  For them it will probably all work out -- eventually.



For many others though, it will be almost impossible – those who were already just scraping by – who couldn’t afford insurance – whose employment was already sketchy, whose jobs may have just gone up in smoke.  Those, like the child quoted on a recent television human-interest story, for whom life in a temporary shelter seems better than the life they had before the fire.  Where do they go now?

How will we continue to be sanctuary for these our brothers and sisters?

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WHO DO YOU SAY I AM?

9/13/2015

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Mark 8:27-34
Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”


“Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”


He then asked, “And you—what are you saying about me? Who am I?”  Peter gave the answer: “You are the Christ, the Messiah.”


Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.  But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”


Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am.


“Who do people say I am?”  That’s the first question.  “Who is it that you hear other people say I am?”  But then comes the harder second question – “Who do you say I am?  What are you saying when you talk about me?”

Jesus is big news today – or at least, some version of Christianity is big news.  Jesus has become a player in American politics.  You can’t watch TV news or listen to a talk show or read a blog without hearing all about what “Christians” believe.  It’s funny, all the yammering is about Christian faith and the Bible - but if you really listen, almost no one actually talks about Jesus.  It’s all about what the Bible says instead of what Jesus teaches.  Jesus himself has become lost in a welter of general ignorance, bad biblical scholarship, nonstop babbling, and a frantic determination to prove we’re better than everyone else.


In the light of all this I believe the two questions Jesus asks in today’s reading are every bit as relevant now as they were when Jesus first asked them – maybe even more relevant.


“Who do people say I am?”  When I try to listen for mention of Jesus in all this deluge of talk, I only seem to hear two themes.  First, that Jesus died for our sins, and secondly, that Jesus has forgiven me but will probably never be able to forgive you unless you somehow become just like me.  (And even then you get the feeling that it’s still doubtful.)


Now, let me state quite clearly that there are many people out there who are writing and saying perfectly wonderful things about who Jesus is – beautiful, hope-filled things – true things – but in our cultural climate today you have to really hunt to find them. These people are indeed preaching and teaching in churches all around us, writing blogs and books and generally carrying on conversations, but they almost never make the 5:00 news.  They never show up in the headlines on internet news pages.  They are rarely media darlings.


Instead, the Jesus we are given today is harsh and judgmental.  If we listen only to “what people say” then we probably will never meet the Jesus who described himself as anointed to “bring good news to the poor.”  The one sent to “proclaim release to the captives and recovery of sight to the blind, and to let the oppressed go free...”


And so, we come to the second question: “Who do you say I am?”


For me, Jesus is the one who teaches us, who educates us in the ways of the reign of God.  The one who tells us to look beyond what the world would have us believe – the one who shows us how to live as God calls us to live – the one who teaches us to care for each other and to recognize the spirit of God in each person we meet.  I don’t worry much about finding the proper theological category for Jesus.  I personally don’t care what title we put on him:  the Son of God or God, the Son, a miracle worker, or simply a man.


When I look at the stories of Jesus, when I see the acts of his followers in this world, when I hear his voice speaking directly to my heart, I see one who loves me no matter how badly I screw up, the one who loves the whole world in this same way.  I see one who lived in such a way that he refused to be shaped by the broken ugliness of those around him, the one who reminds us we are in God's reign here and now -- regardless of what it may look like around us.  I see the one who points me toward the God whose child I am – and I see the one I want to follow with my own life.


The lectionary program I use to keep track of the readings for each week has taken, in the last year or so, to posted a handful of quotes pertaining to the chosen readings. One quote offered this week is by a modern writer who is apparently a fairly big name in evangelical circles, but one I have to admit I had never heard of before.  His name is Scot McKnight and he says:

"Those who aren't following Jesus aren't his followers.  It's that simple.  Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything.  To follow Jesus means to take up his dream and work for it."
I like that – but – in order to follow Jesus we have to first of all decide who Jesus is for ourselves – then – and only then – can we follow.  Jesus makes it quite clear to Peter that he doesn’t want Peter to go by what others say - he wants Peter’s own understanding.  There will always be those who try to tell us who Jesus is – who set themselves up as authorities  – and many of those will be dead wrong – presenting us with a Jesus shaped in their own image.  We must figure it out for ourselves – with the help of others, yes – but never just blindly accepting someone else’s claim to private knowledge.

And Peter gets halfway there.  He moves his definition out of the Old Testament and into present-day reality – he’s doesn’t just see a reincarnated prophet out of the past, but a promised messiah for the present and future.  But even Peter doesn’t go far enough.  He hopes for a messiah who will bring power and status and modern-day glory ... and stops there.  And Jesus has to rebuke him for trying to reject danger and suffering to come.


Read the stories of Jesus for yourself.  Hear what those stories say to you.  Listen to other people’s personal experiences of him.  Pray and think ... and listen ... listen to your own heart and the Spirit that lives within you.  Remember the times you have somehow known that Jesus was with you.  Know Jesus for yourself -- and then – and only then – you can know him to follow him.  Follow the Jesus your heart recognizes and walk in his path.


Peace, from a fellow follower.  Amen.

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WORK or LABOR

9/6/2015

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Romans 4:4-5   (The Message)
If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift.  But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—something you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God.  This is sheer gift.

It’s Labor Day weekend – Yay!  Some of us here work and some of us are retired – after having worked for a long time.  I imagine that most of us have worked at a variety of different jobs in our lifetimes.  I myself have labored as a file clerk, a darkroom technician, an accountant, a waitress, a seamstress and a professional quilter, a salesperson in a retail store, a marketing manger, a proof-reader, an administrative assistant, an educator, and a public relations coordinator.  

I have worked for others, run my own business, and directed a large  educational program with an extensive staff of volunteers under my direction.  And for the past 18 years, I have been a church pastor.


Those are the paid jobs at which I have labored - but that list doesn’t give all the work that I have done, because I have also raised a family, studied and learned how to feed that family through some very lean times, volunteered at schools, been a student myself, counseled addicts and alcoholics for several years, and made music in many, many different settings – for none of which was I ever paid a penny.


Work or Labor?  Looked at from one direction they are the same thing – we often tend to use the two words interchangeably.  But if we use the biblical meanings of those two words – as we sometimes do to make a point, as I’m doing today – we find that labor is what we do for hire – the thing we do in order to pay the bills.  Work on the other hand is all those things we do as our part in building up the kingdom of God.  Even St. Paul made a point of the fact that he labored as a tentmaker in order to pay his own way, while I don’t think there is any doubt that his work was evangelization – telling the world about Jesus and the grace of God.


Work is when we are in the process of exercising our heart’s deepest desire – or in Frederick Buechner’s words, that place where our own deep gladness meets the world’s deep hunger.


The lucky few find a way to make their labor and their work be the same thing but for most of us there often is no obvious connection.  All the same, that largely depends on how we approach our necessary labor.  In my own case, on the one hand, I am lucky enough to be paid for doing the work I love right here in this church - this is the work that fulfills me.  However, I’m not paid enough here to make this my only income and so I also labor at selling office supplies – hardly the stuff of my heart’s deepest desire.
I sit in a small cramped office and try to think and create marketing materials, working through through constant interruptions and often unreasonable demands.  And though I try, I simply cannot convince myself that my choice of roller-ball over fiber-tip pen makes a difference in the greater world out there.  But even so, there are choices I can make here that DO matter.


I can respond with courtesy to a customer who is not being courteous to me, refusing to repay ugly with more ugliness.  I can put aside the work I’m doing – even if it’s a rush job – to take a few minutes to listen to a co-worker who, it is obvious, just really needs someone to listen to them right that very moment.  I can refuse to participate in gossip about a person we all know – tempting though it may be.  I can face an often boring job with all the grace I can muster and make the best of it I can.


Now, simply because I use my own experiences for my examples do not run away with the idea that I am offering myself as any kind of perfect model here.  Far, far from it. This is more what, lying in bed at night reviewing the day, I wish I had done.  I get tired and frustrated, and no more than anyone else, do I enjoy having to put up with rudeness.  I use myself simply because I am the example I know best.


Besides the things I’ve mentioned here, there is a major difference between work and labor.  When we labor, it often lands and stays right on our shoulders.  We are given a task and expected to do it.  Period.  No performance, no pay.


The first requirement of our work, however, is to recognize that we cannot possibly do it all alone.  In the words of Paul as given in our reading today:

...if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—something you could never do for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God...
God never expects us to do our work alone. 

The second thing to remember is that we CAN change our labor into our work if we learn to approach it with the mind and heart of Jesus.  In the words of an old Franciscan prayer:
Blessed is he who loves and does not therefore desire to be loved; 
blessed is he who fears and does not therefore desire to be feared; 
blessed is he who serves and does not therefore desire to be served; 
and blessed he who behaves well toward others and does not desire that others            behave well toward him.
This – this willingness to do our labor with grace and to do our work without expectation of payment in return except the knowledge that in so doing we are pleasing God – this, again in Paul’s words, is sheer gift.

Blessings on your work AND your labor.  And blessings on your resting this holiday weekend – all is holy.
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    Rev. Cherie Marckx

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