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RECEIVING GRACE ... GRACEFULLY

9/24/2023

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[We tried something different this week in church.  I was delighted by the results]

We‘re going to do something a little different today with our scripture reading.  Actually, we’re going to hear three readings – two from the Hebrew Scriptures, and one from the New Testament.  All three are choices from the lectionary readings for today.

All three are fairly lengthy, so all together they will take a little more of our time today than we’re used to – with the result that I’m going to be speaking myself a lot less.  I’m not going to lead you to the answers as I usually try to do, because I want you to have a chance to give yours.  Yours might be different than mine.

I’m going to ask you to listen to them carefully and see what you think is the reason we’re reading all three.  I could certainly find more stories to include here, but I believe these three will be enough to make our point.

Here’s your starting point:  What do these three have in common?


Exodus 16:2-15
 
The people spoke bitterly against Moses and Aaron.
“Oh, that we were back in Egypt,” they moaned, “and that the Lord had killed us there!  For there we had plenty to eat.  But now you have brought us into this wilderness to kill us with starvation.”
Then the Lord said to Moses, “Look, I’m going to rain down food from heaven for them. Everyone can go out each day and gather as much food as he needs.  And I will test them in this, to see whether they will follow my instructions or not.  Tell them to gather twice as much as usual on the sixth day of each week.”
Then Moses and Aaron called a meeting of all the people of Israel and told them, “This evening you will realize that it was the Lord who brought you out of the land of Egypt.  In the morning you will see more of his glory; for he has heard your complaints against him (for you aren’t really complaining against us—who are we?).  The Lord will give you meat to eat in the evening, and bread in the morning.  Come now before Jehovah and hear his reply to your complaints.”
So Aaron called them together and suddenly, out toward the wilderness, from within the guiding cloud, there appeared the awesome glory of Jehovah.
And Jehovah said to Moses, “I have heard their complaints.  Tell them, ‘In the evening you will have meat and in the morning you will be stuffed with bread, and you shall know that I am Jehovah your God.’”
That evening vast numbers of quail arrived and covered the camp, and in the morning the desert all around the camp was wet with dew; and when the dew disappeared later in the morning it left thin white flakes that covered the ground like frost.  When the people of Israel saw it they asked each other, “What is it?”
And Moses told them, “It is the food Jehovah has given you.


Jonah 3:10-4:11
God saw that the people of Nineveh had put a stop to their evil ways and he abandoned his plan to destroy them and didn’t carry it through.  This change of plans made Jonah very angry.  He complained to the Lord about it: “This is exactly what I thought you’d do, Lord, when I was there in my own country and you first told me to come here.  That’s why I ran away to Tarshish.  For I knew you were a gracious God, merciful, slow to get angry, and full of kindness; I knew how easily you could cancel your plans for destroying these people.
“Please kill me, Lord; I’d rather be dead than alive when nothing that I told them happens.”
Then the Lord said, “Is it right to be angry about this?”
So Jonah went out and sat sulking on the east side of the city, and he made a leafy shelter to shade him as he waited there to see if anything would happen to the city.  And when the leaves of the shelter withered in the heat, the Lord arranged for a vine to grow up quickly and spread its broad leaves over Jonah’s head to shade him.  This made him comfortable and very grateful.
But God also prepared a worm!  The next morning the worm ate through the stem of the plant, so that it withered away and died.  Then when the sun was hot, God ordered a scorching east wind to blow on Jonah, and the sun beat down upon his head until he grew faint and wished to die.  For he said, “Death is better than this!”
And God said to Jonah, “Is it right for you to be angry because the plant died?”
“Yes,” Jonah said, “it is; it is right for me to be angry enough to die!”
Then the Lord said, “You feel sorry for yourself when your shelter is destroyed, though you did no work to put it there, and it is, at best, short-lived, so why shouldn’t I feel sorry for a great city like Nineveh with its 120,000 people  living in utter spiritual darkness?”
​


Matthew 20:1-16
Here is another illustration of the Kingdom of Heaven. “The owner of an estate went out early one morning to hire workers for his harvest field.  He agreed to pay them a denarius a day – that’s equivalent to $20 in modern times.  
A couple of hours later he was passing a hiring hall and saw some men standing around waiting for jobs, so he sent them also into his fields, telling them he would pay them whatever was right at the end of the day. At noon and again around three o’clock in the afternoon he did the same thing.
“At five o’clock that evening he was in town again and saw some more men standing around and asked them, ‘Why haven’t you been working today?’
“‘Because no one hired us,’ they replied.  “‘Then go on out and join the others in my fields,’ he told them.
“That evening he told the paymaster to call the men in and pay them, beginning with the last men first. When the men hired at five o’clock were paid, each received $20.  So when the men hired earlier came to get theirs, they assumed they would receive much more.  But they, too, were paid $20.
“They protested, ‘Those fellows worked only one hour, and yet you’ve paid them just as much as those of us who worked all day in the scorching heat.’
“‘Friend,’ he answered one of them, ‘I did you no wrong!  Didn’t you agree to work all day for $20? Take it and go.  It is my desire to pay all the same; is it against the law to give away my money if I want to?  Should you be angry because I am kind?’  And so it is that the last shall be first, and the first, last.”



This is what was presented at ‘in-person’ on Sunday.  I reminded the listeners that I had urged them to listen for what these three readings had in common -- then I sat back and asked for thoughts  from those present.  What followed was a very lively conversation.

The first thought offered was that these stories involved a lot of whining, complaining people and that they said nothing good about the people involved. I pointed out that these stories were presumably set centuries apart from each other – the Exodus happening sometime around 1400 BCE and the Jonah story occurring roughly around 700 BCE, while the vineyard story from Matthew would have taken place during the time of Jesus.

Someone then pointed out this must be common human behavior and it was noted that we hear plenty of similar stories still today.  Another person added that It seems to be the ones who already have enough, who are comfortable as they are – not those who are desperately poor or threatened – who complain the loudest. 

In each scripture story, no one was wronged, their needs were already being met (or in the  case of the Exodus story, they could reasonably expect that God would help based on their history), but in each story, the people involved acted like victims, regardless of the fact the God has always, so far, cared for them.

We talked for quite a long time about the similarities between people then and people now; about how attitudes like these cause so much friction and damage in the world today; and what we can  (or cannot) do to change these unhelpful responses.
​
It was a very rewarding experiment – I believe we all learned from it (and I want to do it again!)



​
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BEING FED WHAT WE TRULY NEED

9/17/2023

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Matthew 14:13-21

Now when Jesus heard of the execution of John the Baptizer, he withdrew in a boat to a deserted place by himself, but when the crowds heard it, they followed him on foot from the nearby towns. 

When he went ashore, he saw a great crowd already gathered, and he had compassion for them and cured their sick.  When it was evening, the disciples came to him and said, “This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.”

But Jesus said to them, “They need not go away; you give them something to eat.”  They replied, “We have nothing here but five loaves and two fish.”  And he said, “Bring them here to me.” 

Then he told the crowds to sit down on the grass and taking the five loaves and the two fish, he looked up to heaven and blessed and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds.  They all ate and were filled, and they gathered up what was left over of the broken pieces, which was twelve baskets full.  Those who ate were about five thousand men, besides the women and children who were with them.
​

We had no church service last week – in-person or otherwise – because some of us were out of town for a long weekend retreat.  It was a lovely few days getting to spend time with people we don’t see very often.  The setting was beautiful, the weather was great, and added to all that, the main speaker was incredible. 

The whole experience was uplifting and encouraging and challenging -- and for the first few days back home again my mind was still racing with new ideas and new ways to look at the world I live in.  My heart, my mind, and my soul were all well fed with all that was said and done in those few days and beyond ..... but then that annoying concept “scheduling” showed up again and I had to try to put all those wonderful feelings aside and get to work on this week’s message.

So here we are, back to the area around the Sea of Galilee.  The area is described as “a deserted place,” yet 5000 people were able to find Jesus and descend on him there.  One source I used said this was near Bethsaida at the north end of the lake, even though this scripture doesn’t name a specific place.

I suspect that we all know this story, the one where Jesus fed 5000+ people with five loaves and two fish.  This is the only Jesus story that is told in all four gospels.  And the details are remarkably similar in all four tellings.  And on top of that, both Mark and Matthew tell a second story of another mass feeding occurring just a day or two after the first one – this one feeding 4000+ people with seven loaves and no fish.  Scripture scholars still quibble over whether this is an actual second event or just an editing error.

The point of all this is that the people followed Jesus wherever he went, hoping for healing, and when the days ran long and there was no outside source of food for them all, Jesus fed them.

Now “feeding” can mean giving someone actual food to satisfy a physical hunger – bread or fish or fruit, nuts or beans or olives – items we would find common in both Jesus’ day and in our diets today.  But “feeding” can also mean filling a spiritual or intellectual hunger with things like hope or gratitude, dreams or knowledge, or reasons to keep going when things are hard.

I started today by sharing my weekend experience – an experience of being fed – fed with information, yes, but also with a reminder that when we gather in God’s name we open ourselves to share the riches of a deep, deep knowledge that we are more than we seem on the surface, more than we often allow ourselves to believe we can be and do.

In today’s story, Jesus fed the people because the days had been long and there were no food vendors out in the beyond where they were.  Jesus fed them because they were hungry. 

But they were out there in the first place, following a healer most of them had never seen before, because the stories they had heard of him fed their hopes that here was someone who cared about them, that this was someone who could show them a better way and give them reason to believe that their lives could be made better.  He fed them hope and belief ,..... and then he fed them bread and fish.

We all need to be fed; we need to have the emptiness inside us filled, over and over again.  And that is why we gather at this table whenever we come together.  As the inimical Frederick Buecher once said, “To eat this particular meal together is to meet at the level of our most basic humanness, which involves our need not just for food but for each other.  I need you to help fill my emptiness, just as you need me to help fill yours.  Most of all, this need, and feeding that need, is what makes us brothers and sisters.”

Physical food and spiritual food – we need to be fed – and we need to be part of feeding each other as well.  When we are fed, we can feed others from what we have been given.  Jesus gives us himself – his own wisdom and trust and especially his knowledge that we are loved -- and he gives us – feeds us -- his own being, as bread and cup. 

We are fed what we need.  Let us then, in turn, feed our sisters and brothers what they need, when they need it – as we have been given it to share.

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"LET IT BE DONE AS YOU WISH"

9/3/2023

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Matthew 15:21-28
Jesus left the country around Gennesaret and walked the fifty miles to Tyre and Sidon, where a Canaanite woman who was living there came to him, pleading, “Have mercy on me, O Lord, King David’s Son, for my daughter has a demon within her, and it torments her constantly.”  But Jesus gave her no reply—not even a word.  

Then his disciples urged him to send her away. “Tell her to get going,” they said, “for she is bothering us with all her begging.”  Then he said to the woman, 
“I was sent to help the Jews—the lost sheep of Israel—not the Gentiles.”

But she came and knelt before him,  pleading again, “Sir, help me!”  He finally replied, saying,
“It isn’t good to take the children’s food and throw it to the dogs.”  

“Yes, yes, it is!” she replied, “for even the dogs are permitted to eat the crumbs that fall beneath the table.” 

“Woman,” Jesus told her, “your faith is great.  Let it be done as you wish.”   And her daughter was healed right then.

We returned to Matthew’s gospel last week to read of Jesus dealing with another challenge from a group of Pharisees and Scribes who didn’t like his way of doing things.  Our reading for today follows directly after last week’s reading.

In the time
since his baptism by John Jesus has been all around Galilee.   When he came down from the wilderness where he had been tested by Satan, he returned to Nazareth but shortly thereafter moved his base to Capernaum on the Sea of Galilee, and began to gather his disciples to him.

As it tells us back in the 4th chapter of Matthew:
  • Jesus went throughout all Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.  So his fame spread throughout all Syria, and they brought to him all the sick, those who were afflicted with various diseases and pains, people possessed by demons or having epilepsy or afflicted with paralysis, and he cured them.  And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.

In this time
a great many things happened – there was the Sermon on the Mount, the Lord’s Prayer, the parables of Salt and Light, and then the healings -- of the Leper, the Centurian’s Boy, and Peter’s Mother, as well as many, many more of the stories we are familiar with from reading the gospels.  Jesus was decidedly no longer an unknown teacher.

He and the disciples
had returned to Capernaum, where they heard the news of the death of John the Baptist at Herod’s command.  Seeking time alone, Jesus spent the night walking the edge of the sea after sending the disciples out in their boat.  When a strong wind prevented the others from returning to land, Jesus walked across the water to the boat, causing much consternation – but that’s another story.....

They finally
went ashore at Gennesaret, where last week’s story took place, and today’s then begins with, Jesus left the country around Gennesaret and walked the fifty miles to Tyre and Sidon, where he ran into a determined Canaanite woman.....

Jesus and his followers
have now crossed over to the coast – to the area around Tyre and Sidon – major seaport towns in Phoenicia, which was the dominate maritime trader in biblical times.  They were polytheists there, worshiping many gods, primarily Ba’al and Astarte – clearly not compatible with Jews or Christians.  It was an odd place for Jesus to be and an even odder response to meeting the Canaanite woman there.

This woman,
who is neither a Jew nor a Christian herself, still recognizes Jesus for who he is and cries out to him for healing for her daughter – but Jesus flat-out ignores her, as if she isn’t even there.  When she begs him again, he finally acknowledges her, but in a most rude and dismissive manner, calling her a “dog”.  What is going on here?

If we only read
this far, this is a very disturbing story of a rude and dismissive Jesus.  It seems very out of character for the justice-seeking healer we’ve come to know through other stories.

When she
reminds him that even the dogs get the scraps and crumbs from the table he seems to finally recognize her faith and heals her daughter as she has requested.  I’ve always found this piece interesting because it’s one of the few (if not the only) occasions where Jesus seems to change his mind.

There are at least three
explanations for this brief story.  The first is that we are simply hearing Matthew’s grumpy misogyny once again coming through as Jesus’ rude speech and making it sound much worse to our modern sensibilities than it might have in Jesus’ day.

The second
is that this story – as presented – is simply inauthentic.  Something did happen but however it went at the time was altered by later editors to fit their pro-Jewish, anti-Gentile worldview – a common tactic found often enough all through scripture.

The third
is that it is authentic and simply reflects Jesus’ actual belief that he wasn’t here to reach the Gentiles – he was only here for God’s chosen children – and being a Jewish man of his day he would certainly have misogyny built into his beliefs.

Which of these
three explanations seems the most likely to you?  Which fits best with the Jesus you have come to know through other scripture, other writers?  Through your own personal interactions with Jesus in your own life?

Each is
an equal possibility because we don’t have any way to know which it actually is.  What we do know is that in the story Jesus changes his mind and apparently begins a slow change in his beliefs.  He still speaks, all throughout the rest of Matthew of being sent to the lost children of the Jews – not the Gentiles – and we don’t hear much about gentiles until the resurrection, at the very end of this gospel, when Jesus sends his followers out again to “make disciples of all nations – all nations -- baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Did it really
all start with one determined Canaanite woman?  A woman who was determined to advocate for her daughter and simply would not allow Jesus to rebuff her request/demand?

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    Picture

    Rev. Cherie Marckx

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