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BLESSING ... AND BEING BLESSED

11/22/2015

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1 Chronicles 29:10-13

David blessed God in full view of the entire congregation:

Blessed are you, God of Israel, our father
    from of old and forever.
To you, O God, belong the greatness and the might,
    the glory, the victory, the majesty, the splendor;
Yes! Everything in heaven, everything on earth;
    the kingdom all yours! You’ve raised yourself high over all.
Riches and glory come from you,
    you’re ruler over all;
You hold strength and power in the palm of your hand
    to build up and strengthen all.
And here we are, O God, our God, giving thanks to you,
    praising your splendid Name.

Today is Thanksgiving Sunday.  Well...technically it is Christ the King Sunday by most lectionaries.  I don’t find royal imagery particularly helpful in my understanding of God but I do, definitely, find gratitude to be both helpful and necessary...so today is Thanksgiving Sunday.

Most of us find it fairly easy to come up with a list of things for which to offer our thanks to God.  We share our gratitude each week along with our offerings, as part of our worship, and, even in troubled times I would guess that most of us could come up with a sizeable list of things to be grateful for.  We live here in peace and plenty, in comfort and cleanliness.  We go to bed at night without fear of bombs falling on our homes.


We are a blessed people – and we acknowledge that our blessing is merely a matter of geography and luck – nothing that we deserve more than any other being on this planet.  And we are duly grateful and we do give thanks and we do try to share our blessings with others.


We share food, we share clothing, we support various local agencies and help enable them in their various tasks to make things better for those in need.  We do pretty well, I’d say – as individuals and as a church.  Could we so better?  Of course we could, but we do try to show our gratitude in concrete forms.


But – there is something else that is called for in today’s reading, and that is blessing. Not “blessings,” in the form of ‘things’, but “blessing” – wishes and prayers for goodness and favor and well-being for the person being blessed.  Sincere good wishes going out from our heart to their heart.  The hope and desire for good things for them. True caring and well-wishing.


In the Old Testament especially, blessing often appears to involve a transference of power – not power in terms of might and dominance but a moral power, a special sense that God is with the recipient.  It’s a slippery concept to define clearly because it appears to be used in a number of different settings.


When the aging Isaac, for instance, intends to give his special father’s blessing to his eldest son, Esau, and that blessing is “high-jacked” by the conniving Jacob, the theft of this important blessing destroys the family.  This blessing once given is irrevocable - it cannot be taken back – the theft cannot be made right.  


This is a “one-time-only” blessing, but other blessings are less restricted and can apparently be given at will.  These are the blessings we offer each other most readily – often casually, as when someone sneezes – but these blessings are still in some way a transference of power – a mark of respect – a recognition that someone is worthy of a blessing.  And this, I think, is the power we hold with a blessing.  In blessing someone, we somehow recognize the worth, the holiness in them.


When we offer a blessing, unless we are just mechanically voicing words we don’t really mean, we are forced to actually see the one being blessed – and, more than just a wish for well-being, our blessing becomes an acknowledgment that its recipient is worthy of our good-wishes and worthy, even, of our respect as a fellow human person.  
What if we were to practice blessing others?  These blessings don’t have to be spoken out loud, even – just sincerely thinking about what we are doing, and meaning it.  Not just saying words, but truly intending that the power of God’s good wishes pass through us to whomever.   This is pretty easy when we are thinking of blessing those we love - family and friends – but what about strangers?  Loud, dirty, obnoxious strangers?


What about people who steal from us?  Or do us violence?  What about politicians advocating horrifying, dehumanizing, wicked public policies?  Are these not the very people who most need a blessing?  A healing?  A turn to the right direction?  Can we manage to bless them – not the annoying or outright bad things they are doing, but themselves, the pieces of God’s creation that they are – because, try as we might want to deny it, these, too, are God’s beloved children.


And here we end up back where we started – any blessing we have to give was first given to us – freely – by God.  And I don’t believe God blesses us without hoping we will share that blessing in our turn.  We understand this more easily with “things” -- if we have plenty of food and warm clothing it is no hardship to pass some on to others -- 
but this also applies to any blessings of understanding and kindness and love that we may possess.  If I have an open and welcoming heart, it is because God gave me that heart.  That blesses me and so I can, in turn, offer the same blessing to others who need it.  To all who need it.

Is a blessing from me really that big a deal?  It is, in a couple of ways.  First, in that I recognize the other person as a fellow child of God – whether I “like” them or not; and second, that seeing them, whether the person I see is whole or broken, I can honestly wish them well.  I can wish them wholeness and healing and hope and God’s active, life-giving role in their lives.


And, one final note on blessing, in our reading today, David blesses God.....  I don’t even know what to say about that...does God in any way need our blessing?  I suggest the reading does tell us that God desires our blessing.   David is out there in front of the congregation -- presumably speaking for the congregation -- blessing God.  I have a feeling there is much more power in our blessings than we might be comfortable with, and if that's so, get over it.  Go out into the world and truly see and truly bless the kingdom of God and all that dwells within it.  Think of the power for goodness if we all did this together.  



Imagine our world if every person who calls themself a Christian were to pray blessings on ISIS?  Not blessing the hideous things they do or the hatred in their hearts but looking deeper and truly blessing the child God created them to be ... Do we, or do we not believe God has the power to honor those blessings? 
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PARIS:  11/13/15

11/16/2015

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Leviticus 19:33-34
“When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
There comes a time in the life of every writer-slash-preacher when you realize that the thing you are struggling to say has already been said by someone else.  Not only already said, but said much better than you are likely to say it.

Saturday morning as I began to work on my sermon for Sunday -- a message in response to the vicious attacks in Paris the day before and the response I believe we are called to in answer to them -- I happened to take a break in my writing and scanned my facebook page where I found an essay by writer-extraordinaire, Anne Lamott.  A piece which, yes, said what I was trying to say and, indeed, said it so  much better than I would ever do.

After reading it through a couple of times I simply decided to toss my own half-finished attempt and read Lamott's in place of my pastor's message.  It is so very, very worth hearing.  And so, with appreciation and deep gratitude for the gift of Anne Lamott's writing, here is Lamott's response to terrorism -- in France -- in Beirut -- in Baghdad -- in Kenya ..... 

I wish there was a website we could turn to called, "What it means, What is True, and What to do."  Lots of very tense religious people are going to insist that their Scripture answers all these questions.

That's nice.


Lots of them will try to hustle us into joining them in Vengeance World.  As if that had just been so helpful before, right?


So where do we even begin today?  What do we do when it feels like we are all doomed, and the future will only be worse, and we can't remember anything that ever helped us come through?  From high school philosophy, I remember that Francis Bacon wrote, "'What is Truth?' asked jesting Pilate, and would not stay for an answer."  It seemed the ultimate truth, at sixteen years old.


But I think we can do better than that.  We have shards of truth, and we can gather them up, bits of broken mosaic tile that shine.


We know that this is a very dangerous place, that we are an extremely vulnerable species, that Cain is still killing Abel.


We know that "Why" is not a useful question; and "Figure it out" is not a good slogan. 


We know that the poor, the innocent, babies and the very old, always bear the brunt.


So where do we find grace and light? If you mean right now, the answer is Nowhere.  It's like after a child dies.  Grace always does bat last, and the light always overcomes the darkness--always, historically.  But not necessarily later the same day, or tomorrow, after lunch.  Wendell Berry told me 25 years ago, in Advent, the darkest shortest days of winter, "It gets darker and darker and darker, and then Jesus is born."  But it is only November 13!  It gets even darker.


What is the answer? Gandhi is almost always the answer.  Jesus's love for the poor and refugees is the answer.  Adding a bit of light and warmth to these cold dark days doesn't hurt.  Candles are beautiful and bring a soupçon of solace to our souls.  People living on the streets could really use your old blankets and jackets.


Grace will always show up in the helpers, as Mr. Rogers' mother used to tell him in times of tragedy.  But today, right now, if you have a nice bumper sticker that explains or makes sense of what happens in Paris, it's probably best if you keep that to yourself.  It is definitely best that you not share it with me.  It will cause me to get a tic in my eye and will guarantee that the next time I see you, I will run for my cute little life.  Everyone in his or her right mind will.  So how do we even know truth, in the midst of b.s. and lies?


What is true for me is that [in 2012]  the shootings at Sandy Hook were the actual end of the world, evil or at least the most extreme mental illness made visible. 
There were no answers that day, the next day, the day after that.  Well, you could go to certain web sites and Twitter posts, and I will not name names, and be told how stupid you were not to see that there was only one appropriate truth. Reload!  But again, that was not helpful.

What was helpful was that we stuck together in our horror, grief, anxiety and cluelessness.  We grieved, we feared, we despaired, and raged, prayed; we reached out for any help at all; and these were appropriate responses.  I am going to recommend that we do that today, and tomorrow.  Wounds and trauma revealed were healed; eventually.

Some of us couldn't eat at all, someone of us binged, some of us couldn't turn off the TV, some of us couldn't turn it on.  Those were all appropriate.  We felt like shit, and let some time pass, talked and stuck together.  And day by day, we came through.


Talking and sticking together was the answer.  It honest to God was.  We were gentler, more patient and kind with each other.  If people are patient and kind, that's a lot.  It means something of the spirit is at work.  For me, that is grace made visible.  It doesn't come immediately, and it doesn't come naturally.  What comes naturally is, Shoot the mo-fos.  So when we could, after Sandy Hook, we paused, breathed, sighed, gasped at the rising numbers.  Nothing changed legally, not one word, but we came through. Hearts were healed, imperfectly.  People walked, lived fully, and even danced again, after bad psychic fractures that did not heal quite right, and that still hurt some days.


We will again, but it takes time.  I so hate this!  Hate this, hate this, hate this, and do not agree to this, but have no alternative, because it is Truth: it will take time.  Today, we try to keep the patient comfortable--ourselves, our beloveds, the poor.
We're at the beginning of human and personal evolution.  Whole parts of the world don't even think women are people.


So after an appropriate time of being stunned, in despair, we show up.  Maybe we ask God for help.  We do the next right thing.  We buy or cook a bunch of food for the local homeless.  We return phone calls, library books, smiles.  We make eye contact with others, and we go to the market and flirt with old or scary unusual people who seem lonely.  This is a blessed sacrament.  Tom Weston taught me decades ago that in the face of human tragedy, we go around the neighborhood and pick up litter, even though there will be more tomorrow.  It is another blessed sacrament.  We take the action and the insight will follow: that we are basically powerless, but we are not helpless.


I have no answers but know one last thing that is true: More will be revealed.  And that what is true is that all is change.  Things are much wilder, weirder, richer, and more profound than I am comfortable with.  The paradox is that in the reality of this, we discover that in the smallest moments of amazement, at our own crabby stamina, at kindness, to lonely people who worry us, and attention, at weeping willow turning from green to gold to red, and amazement, we will be saved.



                                                                                       (c) Anne Lamott 2015
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JUST HOW WELL DO WE LOVE OURSELVES?

11/8/2015

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Mark 12:28-34a

One of the religion scholars came up.  Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question:  “Which is most important of all the commandments?”

Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one;  so love the Lord God with all your passion and prayer and intelligence and energy.’  And here is the second:  ‘Love others as well as you love yourself.’  There is no other commandment that ranks with these.”

The religion scholar said,  “A wonderful answer, Teacher!  So lucid and accurate—that God is one and there is no other.  And loving him with all passion and intelligence and energy, and loving others as well as you love yourself.  Why, that’s better than all offerings and sacrifices put together!”

When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
I suspect if I were to ask you, “How much do you love yourself?” I would mostly get some mumbled “I don’t much think about it,” and maybe a couple would answer something like “I don’t really like myself much.”  We are taught from childhood that it is somehow wrong to think too highly of ourselves, much less to love ourselves.  

All this does not say much about the teaching in today’s gospel reading in which Jesus is quoting a much, much older teaching.  The injunction to love our neighbors as ourselves goes as far back as the book of Leviticus and is part of the quite explicit instructions God gave to Moses on Mt. Sinai a good 900-1300 years or so before Jesus’ time.

Leviticus 19:18: You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself:  I am the Lord.
How on earth are we supposed to manage loving our neighbor if we can’t get over the culturally-ingrained hurdle of being humble and saying weird things like, “Oh, shucks - it was nothing,” when others try to say good things about us?

Just what does it mean to love ourselves?  I think we should be able to agree it does not mean standing in front of a mirror half the day lost in admiration of our beautiful selves, not does it mean that we love ourselves and our own wants to the point of thinking that no one else matters.

On the very first page of Genesis we are told: God created humankind in his image, in the image of God he created them; male and female he created them.  And then, after a few more verses about humankind it continues with the word that God saw everything that he had made, and indeed, it was very good.  God loves us, therefore we are good enough for God’s love. Not through our own earning but through God's free gift.  That's what God does -- God loves.

In both the Old and the New Testaments we are commanded to love others in the same manner in which we love ourselves.  So the question is, do we truly love ourselves – in a healthy, honest way?  Do we truly believe that God really does love us?

Some of us were lucky in our families.  We’ve been loved and cherished in our lives. But others have had different lessons thrust on us: You’re ugly; you’re stupid; you’ll never amount to anything; no one will ever love you.  Some people find it almost impossible to love themselves ... and, it appears that if we cannot love ourselves, we cannot love our neighbors.

So again, the question:  Just what does it mean to love ourselves?



NOTE:
An extensive discussion followed the message, the upshot of which was that most of us felt uncomfortable claiming to love ourselves but could be comfortable with "being satisfied" with ourselves or "being comfortable in our own skin."  There was still a feeling somehow that we had to "be better" to "earn" God's love.  A later reflection on the reading was that God looks at us, with all our flaws, and loves us anyway -- and that this is the love we are to offer our neighbors -- seeing their flaws (if we must) and loving them anyway.


What are your thoughts on the question of loving others as we love ourselves?

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    Rev. Cherie Marckx

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