Church of the Open Door:  First Christian Church, Ukiah
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BORN OF THIS WORLD

6/27/2021

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John 1:1-5, 9-10           [Contemporary English Version]

In the beginning was the one who is called the Word.  The Word was with God and was truly God.  From the very beginning the Word was with God.

And with this Word, God created all things.  Nothing was made without the Word.  Everything that was created received its life from him, and his life gave light to everyone.  The light keeps shining in the dark, and darkness has never put it out.

The true light that shines on everyone was coming into the world.  The Word was in the world, but no one knew him, though God had made the world with his Word.
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This is the fourth — and possibly the last —  in this brief series on the ecological crisis seen through a biblical lens.  The first three were all from the bible’s Old Testament (the Hebrew Scriptures) but today’s message is through the eyes of Jesus in the New Testament.

In the Old Testament God’s word came to the people through the prophets, but in the New Testament God no longer speaks through prophets but through the One who was here from the beginning — Jesus, who is the Word of God.

Jesus did not speak about the earth and creation — he simply lived in it as one born to be part of creation.  Born of a human woman, with all the messiness that accompanies human birth, Jesus then walked this world as one of us – not Lord of the Universe — just Jesus, son of Mary and Joseph the carpenter.  He was always in intimate contact with God’s creation.  In no way, that we know of, did he place himself at any remove from the rest of created life here on this planet.

He began his public life by walking across the dry land to be baptized in the Jordan River by his cousin John, and then spent days alone in the barren wilderness, praying, and seeking his Father’s direction for his life – his human, created life. 

Scripture never speaks of his riding anywhere, except for the brief Palm Sunday procession when he rode in on a colt.   He was not a rich man.  Like the rest of the poor he walked everywhere—his body directly in contact with the earth.  He lived in an agricultural culture.  He was familiar with the growth of vines and the workings of vineyards and fields of grain, of olive trees and fig trees.   He knew the ways of fish and fisherfolk and was comfortable out on the water.  He used word-images from the natural world in his teaching and respected the natural growing things.  He noticed the often overlooked things like the beauty of wildflowers in the fields.

He knew and respected the way of birds and sheep and other creatures.

Scripture never speaks of him being disgusted or put off in any way by dirt.  He washed the feet of his followers as a sign of his disciple-leadership.  He mixed  his own spit with dirt and smeared it on the eyes of a blind man to restore his sight.  He embraced lepers.  He lived the life of a poor man — touching and respecting the earth.  And when he came into conflict with those who would be threatened by his life, they took that life from him and those who loved him laid in in the earth – just as others have done for centuries.

Everything around him was part of his world — the world he had been part of creating.  Simply by living as he did, he taught us how we should live here.  The world around us has changed since Jesus lived among us — our ways are different — we rely on machines for so much — but none of that means we should stop respecting the world as it was created and given for us.  It’s a beautiful world — if we don’t destroy it. 

Fight for the world.  Speak out and stand up for it.  Do not let the greedy and the short-sighted destroy it.  This is our world.  It belongs to all of us, not just those who see it as a source to exploit for riches.

Be grateful and humble and love this world which God brought into being with such love and care.  Live with the rest of creation as Jesus did – using it, accepting its gifts, and caring for it – the land, the waters, and all the creatures.
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AMEN.
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DEFILING THE LAND

6/20/2021

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Jeremiah 2:7
"I brought you into a fertile land to eat its fruit and rich produce.  But you came and defiled my land and made my inheritance detestable."

Isaiah 24:4-6
"The earth dries up and withers, the world languishes and withers, the exalted of the earth languish. The earth is defiled by its people; they have  disobeyed the laws, violated the statutes and broken the everlasting covenant. Therefore a curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left."


Not very cheery readings – and this will not be a very cheery message, except that it does end with Hope – as all our God stories do.

This is the third in this brief series of attempts to look at ecology through a theological lens — or perhaps the attempt should be to look at theology through an ecological lens — I’m not sure just which this is.  The first two messages were focused on God’s beautiful gift of Creation and humanity’s subsequent abuse and mis-use of that gift and the belief that we should be more grateful and more caring for that gift.  It is God’s creation, after all, not ours.

Before we go any further, I want to emphasize that the issues we’re attempting to parse out here apply whether we view the bible stories literally or metaphorically. 

If we view them literally, there are very real consequences we face for making God angry with our treatment of God’s creation.  The Hebrew scriptures are filled with stories of the people growing arrogant and turning away from God’s laws – these stories never turn out well for the people – whether it is one person or the whole Hebrew people.

To begin with they get thrown out of Eden, and then as their histories continue they get invaded by neighboring countries, they endure drought or flood, they are hauled off into exile – until they have learned their lesson – and then, each time, they are forgiven  and things are good for a while again.

If we take these stories metaphorically, there are still real consequences for playing selfish games with the life of the earth.  This earth is remarkably self-healing, if given half a chance.  But there comes a point where the damage is too much – too much for human life at least.  The earth may well heal itself but we may not we here any longer to see it.  The costs are real.

Either way, it is not a good idea to make God angry, and angry is exactly what God is in both of the readings we just heard for today.  The first of the statements I read came to us through the prophet Jeremiah:  "I brought you into a fertile land to eat its fruit and rich produce. But you came and defiled my land and made my inheritance detestable.”  That is the cry of a Creator who has gifted a people with the best of his creation, only to have it made “detestable” by its uncaring recipients.

The second statement comes through the prophet Isaiah.  It gives us a much too familiar picture of the cost of not caring for the gift – familiar at least for those of us here in the west: "The earth dries up and withers, the world languishes and withers, ..... A curse consumes the earth; its people must bear their guilt. Therefore earth's inhabitants are burned up, and very few are left."
Both Jeremiah and Isaiah were prophesying in the years prior to the Babylonian exile and into that exile.  Each in their own time and place spoke out to the people – telling them God’s thoughts on their behavior, the choices they were making, their lack of fidelity to their promises.  Each warned the people not to continue on as they had been – not listening to God’s voice and making choices based only on their own comfort and greed and desires at the moment.  All those choices they were making that would eventually destroy their world.

What we are doing today has all been done before us – and it has led to ruin before.  And by “we” I mean all of us – everyone -- but mostly the industrialized nations of the world.  When we make terrible decisions we make them on a scale that doesn’t just affect a small, local group.  Our damage changes the whole world. 

We may wish to ignore this, but it will not be ignored for much longer.  We cannot defile the earth and expect to pay no price for it.  When we read back through the scriptures and see the relationship between the earth and the people, we find an implied covenant — that God gives us this world — but our half of the covenant is that we will take care of it. 

The scriptural implications are clear — we must take better care of this beautiful planet.  We can continue on as we are, but that way lies ruin.  That’s a harsh truth, but a truth, nonetheless.

Very few of us consciously chose this path of destruction – mostly it’s a matter of just letting things slide if they don’t affect us directly.  We’ve allowed the people in charge to run things unquestioned because it was easier -- even when we suspected their reasons weren’t good for anything accept their own bank accounts.

I read a quote this week from writer G. K. Chesterton.  He was speaking of something completely different, certainly not environmental issues, but his conclusion seems to me to be entirely applicable to this discussion.  He said, “Fairy Tales are more than true; not because they tell us that dragons exist, but because they tell us that dragons can be beaten.” 

This dragon can be defeated.  We have it in our power to make good choices right now – choices for the earth and for all that lives upon it – including ourselves. Choices to treasure this precious gift we were given.  The choice to be grateful and true to God’s belief in us.   Do we believe this?  Do we have it in us to make this our choice. It’s up to us.
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AMEN.
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CONSIDER THE MANY WONDERS

6/13/2021

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Job 37:14-18  and 12:7-10

Consider carefully the many wonders of God.  Can you explain why lightning flashes at the orders of God who knows all things?  Or how he hangs the clouds in empty space?  You almost melt in the heat of fierce desert winds when the sky is like brass.  God can spread out the clouds to get relief from the heat, but can you?  . . . . .

If you want to learn, then go and ask the wild animals and the birds, the  flowers and the fish.  Any of them can tell you what the Lord has done.  Every living creature is in the hands of God.
​

This is the second in this series of messages relating the words of scripture to our current climate crisis. These two brief readings come from the book of Job, which, I have to admit, before I started this series, I would not have thought of as an ecological book. 

I can’t begin to explain the theological complexities of the book of Job in this brief message and that’s not my point today anyway.  I’ll just remind us that it all started when God and Satan were talking one day (?) and Satan made the claim that people aren’t really good because they are naturally good, but only because God rewards them for being faithful.  Take away the rewards and  there goes faithfulness, out the window.

So God points out Job as an example of faithfulness and tells Satan to do his worst so they can see if Job remains a good, faithful man.  So Job suffers terrible losses for no humanly discernable reason, and then “friends” come to condole with him and end up arguing  that he must somehow be responsible for the terrible things that happened since God is clearly “punishing” him, while Job continues to insist that he is blameless.   These are beliefs that fit into a “reward and punishment” mindset.  Do good, you’ll be rewarded.  Do wrong, you’ll be punished.  This mindset is, unfortunately, still quite commonly found in our cultures today. 

Along the way, in this extended argument, which is the whole book of Job, we get some interesting statements about who has rights attached to this created world – and that’s the point I’m interested in today.

One of Job’s so-called friends asks the questions of the first part I read in the reading today:  Consider carefully the many wonders of God.  Can you explain why lightning flashes at the orders of God who knows all things?  Or how he hangs the clouds in empty space?  You almost melt in the heat of fierce desert winds when the sky is like brass.  God can spread out the clouds to get relief from the heat, but can you?  The implication being that God can do whatever God wants with his creation — which, of course, includes Job.

These are interesting questions asked by the “friend” and there are many more of this type of question asked throughout Job -- and they should all make us stop to think.  We humans have a tendency to think we are the crown of creation and all that is belongs to us.  But we are wrong.  We are not masters of the universe.  We are one part of God’s creation – created by God’s love just like all the other parts – the animals, stars, trees and hills and rivers.  We didn’t create anything here. 

We can’t control the weather or the seasons or cause the sun to rise or set. We can’t create new moons or raise up mountains.  It is a sad fact that, in terms of the creation, we are much better at destroying than we are at creating.  Poisoning our lakes and rivers, decimating our forests, fouling the air we breathe, killing off whole species for our pleasure. Yet, it rarely seems to occur to many of us that we are living here, not by right, but by pure gift -- and we should perhaps take better care of this gift.

If we are trying to expand our ecological understanding, with the aim of lessening the damage we do and perhaps trying to repair some of what has already been done, we could do worse than a reading through the book of Job.  The storyline is annoying (at least it always annoys me) but all through the arguments that make up the bulk of this book, there are some wonderful questions regarding our actual place in the world — questions that may challenge us to re-consider how we humans should be living here in accordance with God’s will for God’s beautiful planet.  Maybe some humility might help.

AMEN.

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CREATOR OF HEAVEN AND EARTH

6/6/2021

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Genesis 2:4b-9    [Contemporary English Version]

When the Lord God made the heavens and the earth, no grass or plants were    growing anywhere.  God had not yet sent any rain, and there was no one to work the land.  But streams came up from the ground and watered the earth.

The Lord God took a handful of soil and made a man. God breathed life into the man, and the man started breathing. The Lord made a garden in a place called Eden, which was in the east, and he put the man there.
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The Lord God placed all kinds of beautiful trees and fruit trees in the garden. Two other trees were in the middle of the garden. One of the trees gave life—the other gave the power to know the difference between right and wrong.
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I have, for the past several years, taken the summer months to preach on specific subjects, rather than just following the lectionary.  We’ve taken this time to go in-depth on subjects such as Paul’s letters, or the “not-Paul” letters, or the four Gospels.  One year, as I recall, we spent the summer looking at prayers of the church down through the centuries.

Back on Earth Day Sunday this year I suggested that we might take the summer months this year to look into the Creation stories and any readings having to do with our assigned role as care-givers for the earth and the creatures.  With loss of the northern and southern ice fields, with increasingly severe wildfires and floods, and increasing temperatures all around the earth, our relationship with the created world may well be the most important issue we face as a people.  Perhaps, by looking into that relationship as it’s depicted in scripture, we may learn some needful things about ourselves.

If we have time we might also include looking into a couple of particular ecological ministries with which the Disciples are connected.  When we meet in person again, starting July 4th, I’ll want to hear what you might be interested in studying in-depth, but for this month, at least, until we meet together, I’m going to focus on the environmental readings.

There are two distinct creation stories in Genesis — the first in Chapter One is the one most of us are primarily familiar with—the six-day story—On the first day God spoke and created light; on the second day God spoke and created the sky...and so on.  It’s a poetic and lovely description of how the world came to be.

But this one also depicts a Creator-God who appears to be somewhat separate from the earth.  Everything is called into being by God’s word alone—with a Creator who watches it all happen from a distance.  This is not a “hands-on” God—there are only spoken commands from the vast, dark void. 

Today’s reading is from the Second Creation story, found in Genesis, chapter 2.  This version gives us a much more “hands-on” Creator—one who is particularly connected to the soil of the earth.  No words are spent on the heavens—the stars and the sun.  Very few words depict the arrival of animals of any kind.  All of God’s attention is on the soil and what grows from it.

All the beautiful descriptive words here are for the earth itself.  Even humankind appears to have been created because someone was needed to care for the earth.     In the chapter one version, humans are created, like everything else, by God’s word alone.  In this 2nd version, God actually reaches out and takes up a handful of soil to create the man, Adam.  Adam’s name is a play on words meaning “taken from the soil.”

After creating the man, God creates a beautiful garden, called Eden, and places man there to live.  Later, creatures—animals and birds--are created from that same soil to be companions to Man.  When the Man is still lonely, God finally takes a rib from him and creates Woman to be his companion.

It is in this second version that we run into the story of the snake and the tempting fruit and the knowledge of good and evil, and when Adam and Eve offend against God’s rules, their punishment comes from being tied to the soil of the earth in heavy labor for their whole lives.

Both of these two versions show us a God who loves this beautiful world -- first, in a Creator who delights in and is proud of their creation and second, in a hands-on God who actually enjoys touching and shaping the soil of this created world.
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The first, poetic, Creation story is one of blessing after blessing, but in the second version, the blessing is brief and soon devolves into blame and punishment.  These two markedly different versions have shaped our relationship with the earth ever since, in ways both good, and — unfortunately — not-so-good.  I hope to spend some time in the coming weeks exploring that relationship.
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    Picture

    Rev. Cherie Marckx

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