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6/29/2014

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Matthew 10 (redacted)
Jesus called twelve of his followers and sent them into the ripe fields.  He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives.  He sent them out with this charge:  “Don’t begin by traveling to some far-off place to convert unbelievers.  And don’t try to be dramatic by tackling some public enemy.  Go to the lost, confused people right here in the neighborhood.  Tell them that the kingdom is here.  Bring health to the sick.  Raise the dead.  Touch the untouchables.  Kick out the demons.  You have been treated generously, so live generously.

    “Don’t think you have to put on a fund-raising campaign before you start.  You don’t need a lot of equipment.  You are the equipment, and all you need to keep that going is three meals a day.
    “When you knock on a door, be courteous in your greeting.  If they welcome you, be gentle in your conversation.  If they don’t welcome you, quietly withdraw.  Don’t make a scene.  Shrug your shoulders and be on your way.
    “We are intimately linked in this harvest work.  Anyone who accepts what you do, accepts me, the One who sent you.  Anyone who accepts what I do accepts my Father, who sent me.  Accepting a messenger of God is as good as being God’s messenger.  Accepting someone’s help is as good as giving someone help.  This is a large work I’ve called you into, but don’t be overwhelmed by it.  It’s best to start small.  Give a cool cup of water to someone who is thirsty, for instance.  The smallest act of giving or receiving makes you a true apprentice.  You won’t lose out on a thing.”
Last week we talked about our individual visions for what our church could be.  Some of the things hoped for include:
• A place where we can truly welcome and serve the poor and homeless
• A church with people of all ages - staying small enough to remain family, but large enough to survive and thrive
• A gathering that studies the scriptures to grow spiritually
• A group that gathers in Christian fellowship, perhaps around the table, brought together by God, not the circumstances of our lives
• A gathering that offers welcome and the joy of knowing God, to all who come in our doors
• A church whose focus is on reaching outward to serve

I would add, for myself, a people who welcome those who have always felt un-welcomed by church in the past.  “Go to the lost, confused people right here in the neighborhood.  Tell them that the kingdom is here....You have been treated generously, so live generously”.

Our task, as Christians, has always been two-fold: to grow in intimacy with God ourselves, and to serve God’s little ones here.  I’m pretty sure it is impossible to do one without the other.  Martin Luther said it, long ago, "Where there are no good works, there is no faith. If works and love do not blossom forth, it is not genuine faith, the gospel has not gained a foothold, and Christ is not yet rightly known."   If all we do is feed ourselves, we are not serving the gospel.  If all we do is feed others, we are not serving the gospel.  You must have both to do either.

None of this seems too difficult to pull off.  Our “wildest dreams” actually seem pretty tame and shouldn’t be out of our grasp if God is truly leading us.  What we hope to do IS absolutely impossible for us to do on our own, but we believe that God does not ever call us to a task without fully equipping us for that task.  We just need to keep stepping forward, and God will provide the rest.

I know some of you think I’m moving too slowly with all this, but I am so determined that we work out what we want and what we believe and what we hope – together – before we find ourselves owning a property and only then discovering that we’ve been saying and expecting different things all along.  

In particular, I want today to p oint out a couple of things we need to beware of.  In the UCC web-blog on the lectionary readings for this week, Kathryn Huey, who writes most of the reflections on that site has this to offer:

“Jesus [she says about today’s reading] focuses on two things: have no fear, and have an undivided heart. You probably need to be fearless if you're going to have an undivided heart, because you're likely to risk a lot for the sake of the treasure I offer: perhaps you'll even risk the loss of social standing, family support, physical safety and financial security...”   She then goes on to quote writer Barbara Brown Taylor's marvelous description of the temptation we all face: "Sure, it is the gospel, [we say] but there is no reason to get all upset about it. Being a good Christian is not all that different from being a good citizen, after all. You just stay out of trouble and be nice to your neighbors and say your prayers at night. There is absolutely no reason to go make a spectacle of yourself..."


This reminded me of another quote I’ve always liked.  This one from Dorothy Sayers, who is best known as the author of the Lord Peter Whimsy mysteries, but who was also a religious writer:  "Whenever an average Christian is presented in a novel or a play, he is pretty sure to be practicing one or all of the Seven Deadly Virtues.”   And those Seven Deadly Virtues in her thinking are: respectability, childishness, mental timidity, dullness, sentimentality, censoriousness, and depression of spirits.

In other words - what we are doing here is not simply starting another church in Ukiah - just like every other church in Ukiah.  What we are talking about here is actually fairly outrageous when you look around and see how few we actually are.  And it almost surely going to be hard work.  I’ve got one more quote that seems pretty apropos - this one by G.K. Chesterton, "The Christian faith has not been tried and found wanting. It has been found difficult, and left untried." 

What we are planning here is to try to live our Christian faith as we believe it should be lived. We are answering Jesus’ call and we are being sent out for the harvest.  We are called and sent, in the language of Matther’s gospel, to “go to the lost, confused people right here in the neighborhood and tell them that the kingdom is here.  To bring health to the sick.  To raise the dead.  To touch the untouchables.  To kick out the demons.” This is no walk in the park that we are contemplating.  And it will take every one of us, working together – no Lone Rangers off on their own agenda and no one sitting back expecting it all to get done by someone else.  Look around you – we are pretty darn short on “someone elses.”  This isn’t an easy thing we’re planning.  We have to be committed, together. 

We must, every one of us,  know in our deepest heart of hearts that Jesus himself has called us to this task – and we must be prepared to answer with a single mind and a single heart, “Yes, Lord – yes.”

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WHAT KIND OF CHURCH WILL WE BE?

6/15/2014

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2 Corinthians 13:5-14
Test yourselves to make sure you are solid in the faith. Don’t drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it. I hope the test won’t show that we have failed. But if it comes to that, we’d rather the test showed our failure than yours. We’re rooting for the truth to win out in you. We couldn’t possibly do otherwise.
     We don’t just put up with our limitations; we celebrate them, and then go on to celebrate every strength, every triumph of the truth in you. We pray hard that it will all come together in your lives.
     I’m writing this to you now so that when I come I won’t have to say another word on the subject. The authority the Master gave me is for putting people together, not taking them apart. I want to get on with it, and not have to spend time on reprimands.
     And that’s about it, friends. Be cheerful. Keep things in good repair. Keep your spirits up. Think in harmony. Be agreeable. Do all that, and the God of love and peace will be with you for sure. Greet one another with a holy embrace. All the brothers and sisters here say hello.
     The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.


Last week was Pentecost Sunday - and if it wasn’t the singular coming of the Holy Spirit once and for all – it was, at least, the arrival of the Spirit in the awareness of a particular group of people in that time and place – and it was an event that moved them to change the world.  From that first Pentecost (in Christian terms) has grown all that we today call “the Church.”

It is Pentecost season, now – and since we did not get the property we were hoping to purchase, it feels like we have been sent back to the planning table – and it seems appropriate to look more deeply into just what the heck it is we think we mean when we talk about “being church.”  It’s a big subject – too big for one week, so this week I’m going to talk – and next week I’m going to ask for your thoughts – and then we’ll go from there.


Church is one of those words that is so emotionally loaded...if there are eight of us having a conversation about ‘church’ we probably have eight (or ten...or twelve) different conversations happening – all the while thinking we’re all talking about the same thing.

So very many things go into making up that concept of ‘church’.  (I’m going to ask a bunch of questions here - but they’re only rhetorical right now.  Just listen.  We’ll come back around to talk more about them later.)  Let’s start with:
• Are you a New Testament Christian or an Old Testament Christian?  (I know, that last is an oxymoron, but a huge number of people who call themselves Christian are actually almost entirely formed by the rules and attitudes of the OT.  They throw the name of Jesus around a lot but seem quite uninterested in what he actually has to say.)
• Do you embrace change or hate it?  (This is a biggie here - and it needs to be answered honestly and if you do think you’re OK with change are you talking about little incremental changes or tear-the-old-edifice-down-and-build-it-up-again-from-scratch changes?)
• If you attended church as a child, was church a pleasant experience for you or was it something you suffered through because you were forced to go?  Was church something you shared with people you loved or something you just endured?
• If church was a good experience for you when you were younger, are you always looking to recreate that same experience?
• Are you interested in learning and growing or just spending a quiet hour once a week with God?
• Is a traditional liturgy important to you? (Traditional hymns; formal repetitive  prayers; a set pattern for worship; the leader up front doing all the talking and the people in their pews, or a living, shared exchange?)
Now, none of these things are necessarily right or wrong - they just are.  (Well, except the OT Christians - that’s just weird.)  These things are part of what forms each of us as church go-ers.  And if we aren’t aware of our answers and where they come from we are in trouble as a congregation.  These things form our expectations of what we are going to find when we get ourselves out of bed on Sunday morning and find our way to church.
• And there’s another question: Does it have to be Sunday morning to qualify as 'real' church?
In short, and again, this is rhetorical right now – are we going to be trying to recreate what we once had or are we going to be looking for something brand new?

My church experience as a child was varied - and that shows, I think, in my comfort with various kinds of church.  I started in protestant churches, but when I walked for the first time into a Catholic Church I had found the home I would stay in for the next 30+ years – and, at the age of ten, it certainly wasn’t the theology that drew me in – it was the bells and whistles – the candles and statues and incense, the gold on the altar, the velvet and brocade vestments and all that went into a pre-Vatican II Catholic church.  I still like the liturgical dressings, but they haven’t been the core of church for me for a long, long time.  I have worshiped in as much beauty sitting in the sand at the seashore, with a plastic baggie of crackers and a mason jar of wine.

I sang in the choir from those early years and still love the ancient Latin chants echoing through the sanctuary, and Hilary and I were Music Ministers for many, many years, but today I prefer the simple sing-a-longs that everyone can join in, not just the good singers.  If someday I could just get you all to clap along or even raise your hands in praise while you’re singing – just once! -- I could die happy (I’m not counting on that one, by the way.)

I started teaching CCD classes in church when I was twelve, so I guess I was cut and measured as a teacher right from the start.  It’s still my favorite thing I do as pastor.
I’ve been a Secular Franciscan, a part of something that has existed unchanged for a thousand years - a tie I still cherish; and I’ve been a Pentecostal Catholic - singing and banging my tambourine as we danced through the church sanctuary.  I have been involved on one level or another with social justice issues most of my life.

I tell you all this, not because I know you find my life just so doggone fascinating, but to illustrate that where we come from shapes our expectations of the future.  I’ve been a lot of different kinds of Christian and made church in a lot of different ways – and felt (and still feel) that everyone of them was valid.  God was present in every one of these incarnations of church.  And so I’m not afraid of change - because I know wherever I end up, God is already there, waiting for me to catch up.

My point here, being, that every one of you has had your own journey.  Right now, we are journeying together.  But your experience is every bit as valid as mine – and your expectations are every bit as valid as mine – no more than anyone else’s, but valid. For us to grow as a living community – for us to become what God is shaping us to be – means that we must value each other – not just our own ideas, our own experience.

Our reading today was from St. Paul – from his second letter to the fledgling church in Corinth – where – as usual, they had been squabbling.  The most important part of this reading to remember is that this is all post-Pentecost.  Paul’s advice and his exhortation all come to a church already imbued with the Holy Spirit.  He’s just reminding them to act like it.

We are a church gifted by the Holy Spirit.  We are not in this alone.  We just need to remember that...and count on it...and trust it.  Moreover – and most importantly -- we need to hold to our awareness that whatever God calls us to, we CAN do it, with the Spirit of God working and be-ing within us.

Next week I’m going to ask your thoughts – but some specific thoughts.  I don’t want your 5-year plan – and we’re not going to discuss or “grade” each other’s plans.  What I want from you next week is your wildest hope for this church.  If you were king of the world and could have it all your way – what would be your dream for this church?  Next week.

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PENTECOST

6/8/2014

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Genesis 1
1 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

1 Samuel 16:11 ...
Samuel said, “Send for him; we will not sit down until he arrives.”  So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features. Then the Lord said, “Rise and anoint him; this is the one.”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David.

Psalm 51:10-12
Create in me a clean heart, O God,
    and renew a steadfast spirit within me.
Do not cast me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.


John 7:37-39
On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

We all know the story of the first Pentecost.  If you need to refresh your memory you can read the 2nd chapter of Acts for the long version.  and yet, today -- Pentecost Sunday -- I've chosen another reading, the last one shown above from the 7th chapter of John's gospel.


This was another "discussion sermon" at FCC Ukiah - one where I set the stage and then everyone shares their thoughts on the reading.  I always throw out a few questions as "thought-provokers" - but this time our whole conversation ended up circling around one question:
The reading from John comes early in Jesus' public ministry, so this is a promise of things to come.  What do you think it means -- in the light of the traditional Acts readin for Pentecost -- when it says "For as yet there was no Spirit...?"

We then read some of the Old Testament readings that clearly speak of the Holy Spirit, here among humankind (see above).  We all then found ourselves sharing such questions as "When is the Spirit here and when is it not?  Why do we sometimes 'feel' that presence and other times not?   Do we really believe we are ever left alone -- and if we do, whose fault is that?  Can we consciously be more aware of the Spirit's action in our lives?"


Read the quoted scriptures above - has there been a time when the Spirit was not present in your life?

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YOU DON'T GET TO KNOW...WHAT YOU GET IS THE HOLY SPIRIT

6/1/2014

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Acts 1:6-11

When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”
These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”

This reading is from the book we generally call “Acts” – it’s proper name is the Book of the Acts of the Apostles.  It was written by the author of Luke’s gospel – believed to be the Luke who was one of Paul’s traveling companions.  It is basically a direct continuation from that gospel, picking right up where the gospel ends.  In the days since the resurrection Jesus has appeared a number of times to the various disciples – teaching them, and reassuring them.  This reading is about the last of those appearances.

They had seen Jesus die - some of them were among those who buried him - but then he keeps popping up, talking and eating with them  – and their human brains are just about burnt out with trying to come up with a rational explanation for what they are seeing.  That’s what we humans do.  We do not always see the fantastic – even while it is right in front of our faces.  Our brains constantly filter what our senses pick up, and if a thing doesn’t fit into our established worldview, we simply don’t recognize that it exists.  We look right through it as if nothing is there.  It’s tempting for us to think we would have done better than the disciples at getting it all, but the disciples weren’t being stupid - they were simply being human.  We humans do not readily or easily accept the extraordinary.

The 19th century poet Elizabeth Barrett Browning, said it better than just about anyone I’ve ever found:  "Earth's crammed with heaven...But only he who sees, takes off his shoes."  I’ve had that line tacked up over my computer for years to remind me to look up from the magic electronic screen once in awhile...to look up and see the mystery all around me.  To think outside the box of what “everybody knows.”  We humans need lots of help in that area.

And here, the dead and buried Jesus appears with them one more time and the best the gathered disciples can come up with to ask him is  “OK.  Now are you going to restore Israel to its glory as the greatest nation around?  Is it time now?”  They have had one storyline in their heads – and only one – since the beginning of this whole adventure.  They have identified Jesus as the Messiah and they know what the messiah is supposed to do – they’ve been taught that all their lives – it’s right there in the writings -- and they’re still waiting for Jesus to produce for them.  They can wrap their brains around the restoration of Israel – the salvation and restoration of all of creation for all time is still way, way beyond them.

And the answer they got was – as usual – not the answer they wanted, not the answer they expected – not an answer that fit into their tidy, manageable box of preconceived ideas.  “You don’t get to know the time.  You don’t get to know the Father’s business.  What you get is the Holy Spirit.”  And then he poofed away – and in his place two angels appeared and said to them, “Why are you standing here with your mouths hanging open?  Yes, Jesus just disappeared again but he will be back – and his coming again will be just as mysterious as his leaving just now.  Don’t even bother thinking you have any idea as to how and when it will happen.”

Throughout the whole gospel experience Jesus has tried to broaden their (our) vision of reality – God’s reality – and they, just as we still do today have rejected that too-wide picture for a smaller one that they feel they can deal with, and over and over again Jesus has pulled them back out into his vision of the Kingdom of God – limitless and so much more than we can even imagine.  If we had been there that day, on that hillside, would we have been any more accepting, or would we have quickly turned instead to a smaller, knowable vision.

“You don’t get to know.  What you get is the Holy Spirit.”  Not comfortable words for us humans.  We really like knowing, and we are really uncomfortable with being left hanging with uncertainty – so uncomfortable that we have even been known to make up our own “truths” just to have something “knowable” to hold onto.  We prefer being given a small, knowable vision to being expected to face a vast, unfathomable mystery.  Following where Jesus leads us demands trust – demands faith – demands acceptance that this Holy Spirit Jesus promises is real – is with us – cares about us – and can, indeed, show us the way.  We can’t follow Jesus any other way than in faith and trust.  We don’t get to “know.”  This is our first and only choice as followers and believers.  Do we really believe, or do we prefer to make up and hold to our own more palatable, more controllable truths?

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    Rev. Cherie Marckx

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