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THINGS THAT CATCH MY ATTENTION:  "Good for Good"

7/25/2021

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I have a file in my computer which is the equivalent of a kitchen junk drawer.  You know, that drawer where you toss all the odd bits that don’t have a specified home – but you don’t want to get rid of them just yet.  Things you don’t want to lose, but have no particular use for this minute.   

This file serves that purpose for things I find while reading -- quotations, interesting articles, poetry.  I do make an effort to show proper citations for each one – Author, Publication, Date, etc. but sometimes things get in there without too much information.

This is one such.  I have it attributed to Daniel Berrigan, but with no context – no where or when.  I assume it’s Berrigan but can’t  be certain it actually is since Google entirely failed me when I tried to find out if the quote really is his or not. 

In case you don’t know, Daniel Berrigan, along with his younger brother Phillip, was a Jesuit priest prominent in the anti-Vietnam war protests of the ‘60’s.  After that war ended he went on to work tirelessly against nuclear arms and also for the rights of AIDS sufferers.  This is the quote I’ve hung onto for many years:

"The good is to be done because it is good, not because it is going somewhere. I believe if it is done in that spirit, it will go somewhere, but I don't know where.... I have never been seriously interested in the outcome."

This is a wonderful, challenging quote:  "The good is to be done because it is good, not because it is going somewhere.”  Think about that for a minute or two.  Good shouldn’t be done just for some external reason, but simply because it is good.  Not to further a specific end, but just because it’s good.  Not because it will earn you a slot in heaven.  Not because it makes you look good in the eyes of others.  Not so others will think highly of you.  Not because some rule or law somewhere says it is to be done.  Not even because it makes you feel good about doing it.

“Good is to be done because it is good.”  Not even because, in Berrigan’s phrase, it’s “going somewhere” which I take to mean it will lead to some particular desired result.

It appears to be extraordinarily difficult for us humans, as a whole,  to separate the concept of abstract goodness from “what benefits me.”  Scripture is filled with instances of the various writers extoling God’s supposed goodness for doing truly horrible things – things that benefitted the author’s people and supported their belief in their own exceptional existence, while totally discounting any others. 

Read the stories of the Hebrew People moving in and claiming “their” promised land – it’s not pretty.  The Hebrews were delighted God was blessing them this way, but it didn’t look so good from the standpoint of the people who had been living in that land already – those who were killed or pushed out so the Hebrews could move in.  This is a war that is still being fought 3000 years later.  Is that good?  Can what is good for only a few truly be “good” in the sense that we are talking about here?

There are hundreds of references for “good” and “goodness” to be found in scripture.  There is good news, good fruit, good will.  It is good to love God, to feed the hungry – good to care for the poor.  But all of these instances seem to not quite match up with Berrigan’s assertion that good is to be done because it is good – period -- and not because it is going somewhere – not because it has a goal.

In the Old Testament – the Hebrew Scriptures – the verse that we read last week from Micah 6:8 – to seek justice, love kindness, and walk humbly with God -- is repeated over and over by the various prophets with slight changes to the language, such as this one from Isaiah 1:17:  Learn to do right; seek justice.  Defend the oppressed.  Take up the cause of the fatherless;  plead the case of the widow.  This is surely a call for goodness, but it, like all the other similar verses, is followed in the bible by a threat, that very bad things will follow if this command is not met.  There is a goal to this goodness – the goal is to avoid destruction.

And other times the goal is to please God, or because we want to be good people -- both good and worthy goals, btw.  So, in our day to day lives, when we do good things are we doing them to earn points with God or our neighbor or are we truly doing them simply because they are good and should be done?  And are we clear on the difference between the good and what we personally want?

Is it possible for “the good” to be pure?  To have no bias, no expectation of reward?  Probably not – at least not as long as humans are involved.  But we can come very close.  I do think most of us try to do good in our lives.  We do good because it is the right thing to do. 

Is the good we do always that no-strings-attached good that Berrigan claimed?  I don’t know.  I don’t know if it makes a difference.  If the good is done – even if somewhat grudgingly sometimes or for mixed reasons – it is still done.  And if it goes some direction we weren’t expecting or intending then it is still good, isn’t it?

There’s a phrase you hear every now and then – “don’t let the perfect be the enemy of the good,” or in the words of one of my favorite quotes from G.K. Chesterton – Anything worth doing is worth doing badly.  So just do good, for the best reason you can.
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And give thanks to God that goodness is  and that God believes we are capable of doing it.

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THINGS THAT CATCH MY ATTENTION:  Making Justice Happen

7/18/2021

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I’ll admit right off that a great deal of what is found on Facebook is utter drivel, but when a large number of your contacts are pastor-types and other serious justice-minded people, there is also a lot of really good stuff that gets posted.  It keeps me busy trying to keep up with it all.  

What I’m sharing here with you today was posted last month by Teresa Hord Owens, who is our current General Minister and President of the Christian Church/Disciples of Christ.  What she posted was a repeat of an original post, from 2020.  The original text was by Lisa Davison, who is the Hebrew Bible Professor at Phillips Theological Seminary in Tulsa.

It’s very short.  What Professor Davison said was:  What does the Holy One require of us?  To make justice happen;  to love passionately as the Holy loves;  and to be the Divine's image in the world!   That’s from the Old Testament prophet Micah, chapter six, verse eight – Prof. Davison’s translation. 

Most of us are probably more familiar with this verse in its sung version, written by Jim Strathdee:  What does the Lord require of you?  To seek justice, and love kindness, and walk humbly with your God.  You’ve probably sung it this way for years.  Certainly, anyone who is part of my church is familiar with this verse because it’s one of my favorites and one I quote and post often.

The differences in Davison’s translation are not just word changes, but substantive changes in just what it is we are being told to do.  And remember, she is a Hebrew scholar – she knows what she’s talking about here when it comes to translation.  She’s not just rewriting this verse for the fun of it.  This is what she believes the original text says when properly translated.

The first change may be the most momentous to my thinking.  Instead of seek justice, we are told to make justice happen.  Big difference.  We’re not to just look for justice with an unspoken sub-text that suggests if we don’t find it we can at least say we tried.  No – in Davison’s translation we are told that if we can’t find it we are then to make it happen.  Get out there and make it happen.

The second change instructs us to do more than to love kindness.  It’s a nice short phrase, but somewhat abstract – not very concrete.  We are instead instructed here in Davison’s translation, to love passionately as the Holy loves.  Again we aren’t just to love in the abstract but love as passionately as God loves – and how is that?  That is all-in, whole-heartedly, unconditionally, with every fiber of our being.

I’ve spoken before on the fact that “love” is a very squishy word.  It can mean just about anything, depending on context – anything from I love Cheerios to I love partying with my friends to I love the smell of freshly mown grass to that feeling we get the first time we hold our newborn child.

 To be told to love kindness still leaves a lot of wiggle room – but Davison removes that wiggle room and makes it clear that she, and Micah, are both talking about that all in, wholehearted, unconditional, with every fiber of your being kind of love.

And thirdly, it is not enough for us to walk humbly with God. -- we are to be the very image of the Divine in this world.  I’m not sure I even know where to begin to do that.  I am to be someone who, when others? see me, they are seeing God? ..... that’s a very daunting task.  Apparently, however, it is a task I can do – whether it seems likely to me, or not.  If I weren’t able to do it, then God would never have called me to to it.  SO I have to work out just what it means to be the image of God.

Davison’s translation appears to require a whole lot more out of me than the traditional form.  And then, at the very end of the original quote Davison adds: Notice that there is no "try" in there.  The Holy One expects that we do these things.

I’m grateful to Rev.Terri for posting this, and then reposting it, because it is unlikely I would ever have seen it any other way.  And I’m doubly grateful to Prof. Davison for writing it in the first place.  I’m pretty sure I’m going to be thinking of my life in terms of this new translation for quite a while. 

Sometimes we just have to look at scripture with new eyes – hear it in a new voice that spurs us the learn new things about it and about ourselves.

This is how we learn and grow.  One person speaks or writes – perhaps not really expecting anyone to notice – but we do.  We notice and we ponder and we pass it on and we stretch ourselves and we grow in God’s love – and then, maybe, we go out and we make justice happen in our world.
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Thanks be to God.
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THE INTERIM: WEEK TWO

7/11/2021

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Yesterday was our second Sunday of gathering in-person as church.  After the long interval of trying to be church while separated by pandemic and distancing edicts, we are now once again working at finding out who we are when we come together as church.

Next week I hope we will approach something closer to a more traditional worshiping Sunday (or at least as traditional as we ever get) but this week and last week have been all about talking about how we live into the future.

I am so very grateful to my folks, for their openness and their honesty about what they value most about us as church, and what they liked and found helpful about our "lockdown church" and what didn't necessarily work for them.  What do we want to continue into the future and how do we interlace that into "what we did before."  It's going to be an adventure.

In the meantime, I have some news:  I'm going to continue posting videos each week -- they will not be the same as those I've been posting.  In lieu of meeting together this past year I have been recording full services for each Sunday, but these new videos will be ​shorter and more personal.

My starting point as a preacher has always been, "OK - this is a scripture story from 2000 to 3000 years ago.  Why am I reading it and what does it mean for us, right here, today?"  I read -- constantly -- Facebook posts, news reports, and, of course, magazines and books.  All my books have notes scribbled all over them because I always want to come back to that point and develop it further.

That is pretty much what I will be doing -- finding something that grabs my attention and running with it -- relating it to scripture when a connection seems to demand it, rather than starting with scripture and moving outward from there.

I hope that it proves interesting and will feed people.  I'll continue to post links here, just as I have done in the past.  Wish me well.

P.S.   I just realized I titled this piece "The Interim: Week Two" -- but the more I think about yesterday's gathering, the past two weeks have not been an interim -- a filling up of space in time -- they may well have been the most truly  "churchy" thing we have done in years.  We talked and listened to each other and shared our worries and our joys and our hopes for tomorrow.  There's going to have to be a lot of that built into wherever we go.

​Blessings, Cherie



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HERE WE ARE, BACK AGAIN

7/4/2021

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A Letter from Pastor Cherie:

Yesterday (July 4th) was our first day to meet back together, in-person, as church.  I have no scriptural message for the day because we focused our entire time on just talking together – talking about a great number of things.  After praying together, we began with an extended check-in centered on how are we, individually, doing at this point in the great upheaval that has been the past few years? 

Living as we do, here, in the middle of wildfire country, many of us already suffer some level of trauma from threats to our homes (and lives), repeated evacuations, and general fear during bad fire years.  Then add on to this a world-wide pandemic and more fear and uncertainty, followed by a sixteen-month long lockdown and isolation. All of this then took away one of the supports we count on – our church community -- as we were used to thinking of it.

It is no wonder we are like people who’ve been living in a cave for a long time – stumbling out into the light again and unsure what to feel. 
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So we talked.

We talked about what we lost and what we gained.  We had to learn so many new things so quickly.  We learned YouTube, we learned Zoom, we reverted to snail mail (and discovered one of our biggest blessings in that old form) and phone calls.  We talked about what we missed about church as it used to be.  We talked about what we found of value in on-line church, in videos, in letters and phone calls (and I’m grateful to be able to say that there were things that were valued and helpful – including some that we don’t want to give up now that we have a chance to “return to normal”).

It’s going to take some time and probably trial and error as we find a new way to be church – church that reaches out into the new normal of the world around us.  Not all the people who count themselves part of this church community live in this geographic community.  Meeting in-person will always be an option for some, but not all.  How do we include everyone?  How do we connect with everyone?

We are not the same people we were a year and a third ago – how can we be the same church?  How can we become a new kind of church?  We won’t always just talk.  I’m sure that our in-person gatherings will eventually return to something like the old way we used to do it (we totally forgot to receive an offering yesterday, which made us laugh when we finally realized it).  But the conversations will continue  and we will continue to reach out to those who are not connected to us geographically – I, as pastor, just have to work out just how that will work.  It feels a little daunting sitting here today typing this, but I do not doubt that we will figure it out – and I have no doubt that what we create will be even better than what we lost.

After all this talking we gathered at the table, and that was one of the most moving parts of the day -- to be able to share -- physically -- Bread and Cup, as we have so many time for so many years. 

Over the years this church community has learned to listen to the Spirit inside us, to make some hard choices, and to hear God’s loving guidance.  Our little church is already a miracle.  We see no reason to doubt that we will continue to reach out and be a miracle for others around us.  We'll continue to reach out to our brothers and sisters, continue to serve the Lord as we are led, and God will lead us.   

Thanks be to God.  Blessing, All.



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    Picture

    Rev. Cherie Marckx

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