Church of the Open Door:  First Christian Church, Ukiah
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NEVER ABANDONED

5/26/2019

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John 13:34
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 
John 14:23-29   
If anyone loves me, he will carefully keep my word and my Father will love him—and live right with him!  Not loving me means not keeping my words.  The message you are hearing isn’t mine.  It’s the message of the Father who sent me.
 “I’m telling you these things while I’m still living with you. The Companion, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you. I’m leaving you well and whole. That’s my parting gift to you.  Peace. I don’t leave you the way you’re used to being left—feeling abandoned, bereft. So don’t be upset. Don’t be distraught.
“You’ve heard me tell you, ‘I’m going away, and I’m coming back.’ If you loved me, you would be glad that I’m on my way to the Father because the Father is the goal and purpose of my life.
“I’ve told you this ahead of time, before it happens, so that when it does occur, you may believe.” 

​
​I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.  Jesus here is speaking to his followers as one who has the right to command them.  He isn’t giving them a hint.  He’s not suggesting they might want to think about this.  No.  I give you a commandment.  Love one another.

This basic sentence is the heart of all Jesus’ teachings, and yet he spends the bulk of his time with us explaining and reiterating this simple phrase.  Love one another.  And in today’s reading he goes so far as to promise that when he is gone, the Spirit will be with them (and us) always, continuing to help us grasp this simple command.

The words are simple.  The sentence is well constructed and easy to grasp, so why do we not do a better job at understanding it?

There is a snarky meme floating around facebook – it has a lot of variations, each as snarky as the next.  It shows a painting of Jesus teaching – with him sitting on a pile of rocks and his followers gathered at his feet.  Overlaid on the picture are words Jesus is speaking:  I give you a new commandment, that you love one another.  And then there are questions being thrown at Jesus by his listeners: But – what if they’re gay?  What if they’re from another country?  What if they call God by a different name?  What if they’re homeless bums and just want to live off my money? The various versions all have different questions, but all in the same vein.  And they all have an implied pause, and then Jesus says, OK. Let’s try this again.

The “joke” here works because we all recognize it’s truth.  The world would be a very different place if we spent as much time just accepting what Jesus says and acting on it, instead of trying to legitimize our own preferred  exception when Jesus isn’t having any exceptions at all.

The Spirit promised here is that breath, that spark that lifts all being from inanimate clay into living being – at the moment of creation and here with us at this very moment.  We are not “once-and-done’ creatures.  We are being created every moment of our lives – given more, added to, being expanded, growing – never finished.

The Spirit – friend, teacher, advocate, guide, companion – this spirit is God’s own self living within us, guiding us, teaching us, shaping us.  God knows that we have an attention problem. That we will always try to twist our understanding of God's will to a place that gives us the most comfort.  And so we have God's own Spirit within us, guiding us, reminding us, and nudging us in the right direction.  How often do we notice?  How often do we listen to that voice speaking within us?

I am an introvert, always have been.  I’ve spent a lot of my life being talked over, being unheard because others were too busy talking themselves.  It was all very frustrating.  I’m sure we’ve all experienced this, even the extroverts among us – that feeling of trying to tell someone something and just being ignored as if we weren’t even in the room.

Have you ever noticed how often in the gospels Jesus appears to experience this same thing?  So many times scripture tells us he taught his disciples and they appeared to listen but later came back with some twisted version that only showed they weren’t really listening to him, but only listening to the version in their head – the one they wanted to hear.  I wonder if Jesus got as frustrated as we often do.

This is the Spirit’s job in today’s story – to help us hear what is really taught instead of the version with all the exceptions that we want in there.  Our task is to listen – not to our own chattering heads but to what Jesus and the Spirit are teaching us.  Then, and only then, we will have that complete peace Jesus promises. 

We are not abandoned and left to figure it out on our own.  The Spirit is with us – if we will only listen – helping us see the right way, the right answers – even helping us ask the right questions.

Love one another. Just as I have loved you, you also should love one another.  It’s really not so hard if we just pay attention.
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FAITH TO RAISE THE DEAD

5/12/2019

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Acts 9:32-43   (NRSV)
Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda.  There he found a man named Aeneas, who had been bedridden for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your bed!”  And immediately he got up.  And all the residents of Lydda and Sharon saw him and turned to the Lord.
Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas.  She was devoted to good works and acts of charity.  At that time she became ill and died.  When they had washed her, they laid her in a room upstairs.  Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” 
So Peter got up and went with them; and when he arrived, they took him to the room upstairs.  All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them.  Peter put all of them outside, and then he knelt down and prayed.  He turned to the body and said, “Tabitha, get up.”  Then she opened her eyes, and seeing Peter, she sat up.  He gave her his hand and helped her up.  Then calling the saints and widows, he showed her to be alive.  This became known throughout Joppa, and many believed in the Lord. 
Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

We are in Resurrection season.  Being Easter, we are, of course, hearing stories of Jesus’ resurrection and post-resurrection appearances.

With today’s story we move even further post-resurrection into the life and evolution of that brand new faith, Christianity.  When we read the Book of the Acts of the Apostles it is mostly about Paul’s exploits and it would be easy to think of Paul as THE mover and shaker in this new development.  This impression is strengthened by the large number of letters from Paul in the New Testament.  We hear all about Paul’s travels and his many trials and adventures as he spreads the Word throughout southern Europe.

But today’s story reminds us that it is not all about Paul. 

One of the disciples, Phillip, followed shortly by Peter and John, had traveled into Samaria and shared the Word and converted many people there.  An amazing feat among the long hated Samaritans.  Later, Phillip, while traveling south toward Gaza, met and baptized the Ethiopian eunuch.

There was a lot going on in the more localized region, not just up north with Paul.  Had we started just one or two lines before the beginning of our reading today we would have been told: Meanwhile the church throughout Judea, Galilee, and Samaria had peace and was built up. Living in the fear of the Lord and in the comfort of the Holy Spirit, it increased in numbers.

So, Peter went here and there among all the believers and starts today’s reading in Lydda where he healed a man named Aeneas, who had been paralyzed for eight years.  It is interesting that Aeneas is a Greco-Roman name which suggests that this man may have been a Gentile – if so, not all the Gentiles came through Paul’s preaching.

Peter had been involved in healings before meeting Aeneas, such as the lame beggar cured right after Pentecost.  When Jesus told him and the others to do what he did, Peter and several of the others we know about, took him at his word and believed they could do it too.

The main part of today’s story, however, kicks it up a bit.  None of the disciples had ever raised someone from the dead.  It’s not even clear that the Christians in Joppa expected any such result when they sent for Peter to come to them.  They were, after all, preparing Tabitha’s body for her burial.  They may simply have needed the presence of their shepherd with them as they went through this time of deep grief for the woman who had quietly done so many wonderful things for people in need around her.

Since it is Mothers Day, here’s an interesting tidbit I picked up while working on this message.  I wish I could remember who said it.  In discussing Dorcas and others like her, the writer pointed out that when  the men were in charge of doing good deeds, such as the distribution of food among the believers, Luke called it “ministry.”  When it was the women, like Dorcas, he called it “good works.”  ..... just interesting.

But back to Peter -- it is not at all clear that raising Tabitha up was any part of Peter’s intention when he first arrived there, but somewhere along the way, while he was praying by her body, the faith came to him to actually believe that he – and Jesus – together, could do this thing.  He had seen Jesus bring back the dead, and Jesus had insisted they could do what he had done – and this time he finally believed it.

And so he did it.  Tabitha, get up!  Just as Jesus had done.

What do you think was going on in Peter’s mind here?  Did he travel from Lydda to Joppa fully intending to raise up Tabitha?  Did he walk into that room believing this was what he could do?  Peter, unlike Paul, knew Jesus, walked with him, was with him when he cured the sick and raised the dead.  He wasn’t relying on the stories of others; he had been there.  He had seen it all with his own eyes and heard it with his own ears.

After his resurrection, Jesus had talked with Peter and told him specifically to tend his sheep.  Peter had failed Jesus once before, on the night he was arrested.  Peter would not fail him again.  Tending his sheep meant believing the things Jesus had told him.  Peter,  filled with the Spirit, believed.  And Tabitha got up.

This is how the church was born -- in the minds and hearts and hands of people who truly believed – and acted on their belief – in full faith in what Jesus had said to them.
​
It was an amazing, often difficult journey, and yet it changed the world forever.
 

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GOING FISHING...REVISITED

5/5/2019

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​John 21:1-14
Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way.  Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples.  Simon Peter said to them, "I am going fishing."  They said to him, "We will go with you."  They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus.  Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some."  So they cast it, and now they were not able to haul it in because there were so many fish.  That disciple whom Jesus loved said to Peter, "It is the Lord!"  When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea.  But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
​

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread.  Jesus said to them, "Bring some of the fish that you have just caught."  So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn.  Jesus said to them, "Come and have breakfast."  Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord.  Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
​

This is the third appearance by Jesus since his resurrection, at least according to John’s gospel.  In this gospel, Mary is the first to meet Jesus face to face, and speak with him, after first mistaking him for the gardener at the now-empty tomb.  Then later that same day Jesus appears to the remaining disciples (minus Thomas) where they are gathered in an upper room.  This is the appearance we discussed last week.

So today is number three—and, as I’m sure I’ve mentioned before, it is my favorite.  Before we get into this reading I want to ask if anyone noticed a sense of déjà vu when we read this scripture today?  Besides just having heard it in other Easter seasons?   That would be because we’ve heard a very similar fishing story already this year. 

Back in Epiphany season—between Christmas and Lent—our readings were all from Luke and they chronicled the very earliest events in Jesus’ public ministry, starting from his baptism by John, through the calling of the disciples, to his first forays into public teaching.

On the fifth Sunday of Epiphany, sometime in February, we heard this story:  Jesus has been healing people in the region of Capernaum and now the crowds were so great they were in danger of shoving Jesus right into the lake.  So he climbed into a boat, which happened to be Simon Peter’s and had him pull out from the shore.  From there he could teach the people without being swamped himself.

When he finished teaching, he told Peter and the others to put out into deep water and throw out their nets.  They complained that they’ve been doing just that all night without catching anything, but Jesus insists they do as he says – and of course they catch so many fish they can’t handle them and have to call another boat over to help.  This is at the very beginning of Jesus’ ministry, remember.

Sound familiar?
  • Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish.
 
That was from today’s story.  It is interesting that we find such very similar stories bracketing Jesus' public life -- one at the very beginning and one at the end of his time in human form.  Now, either that was a single happening tucked into two different stories told by two different communities, or it is the sort of metaphor Jesus used often to explain the overwhelming abundance of God’s provision for us all.

Because that is what it’s all about – not fish, but God’s abundance – the richness and profusion of God’s love for us.

And that’s what today’s reading from John is about – Love.  And especially the love it shows that existed between Jesus and his disciples; not just awe and admiration, but simple human-to-human affection.

And that’s why I love this story.  We’re told throughout the gospels that God loves us.  That Jesus lived and died with us to show God’s love for us.  And that is all true – God loves us.

But sometimes it all seems a little distant.  We can’t get over feeling that God seems to be loving us from afar.  Jesus came to love us in person, yes, but it still sometimes in scripture seems as if the disciples’ response -- and our own later response – is compounded of a little bit of love and a big amount to awe.  It doesn’t always convey plain old kitchen variety love.

The story tells us that Pater announced he’s going out to fish.  Well, he was a fisherman.  That's what he did.  Why the big announcement?  In author John Shea’s telling of this particular story he says what Peter really said, “I'm going out to weep,” but the others heard him say “I’m going out to fish,” and decided to go with him.

This just seems to fit, for me.  Sure, they have seen the risen Jesus, but then he disappeared again...and they’re alone, again.  They don’t know what is going on.  They are most likely still lost because they still really don’t understand.

So, confused and grieving, they all go back to the one thing they know – fishing.  And even there, they fail to catch a single fish, so no they can add failure to grieving and confusion. 

When they come in to shore, there’s Jesus again, just as he had been so many times before – even though they don’t immediately recognize him.  Once again he tells them where to go cast their nets, and they do – with the expected results.  And when they come in this same guy is just sitting there, inviting them to share his breakfast–no fanfare, no formality–just a guy on the beach. And, finally, it clicks.  It’s Jesus!   

Peter is so excited he jumps into the lake to swim in to shore.  He literally cannot wait to be with Jesus again.  And for a while, they are just a bunch of guys having breakfast together.

This isn’t a story about theology, although some sneaks in here.  This is a story about a bunch of guys who have, over the years together, grown to love each other.  Not command, not worship, but love with the intimacy that comes with old friendships and having gone through good times and bad times--together.

This is a squad, a family, a posse, and after being torn apart, they’re back together again, if only for a while. 

​But the love goes on forever.
 
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    Picture

    Rev. Cherie Marckx

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