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A LITTLE KINDNESS GOES A LONG WAY

8/24/2014

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Micah 6:6-8
(What God Requires)
“With what shall I come before the Lord,
   and bow myself before God on high?
Shall I come before him with burnt offerings,
   with calves a year old?
Will the Lord be pleased with thousands of rams,
   with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
   the fruit of my body for the sin of my soul?”
He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God?

The other day on facebook, I had something brought to my attention – seemingly randomly – for the third time in a little over a month.  When something shows up in my life three times – out of nowhere – from three different sources – I figure it is something I should be paying attention to.  This particular thing is a poem, titled "Before You Know What Kindness Really Is," by Naomi Shihab Nye.  I’m pretty sure I shared a small piece of it when it first crossed my awareness, but today I want to share the entire poem. You can read the whole thing here:  http://www.awakin.org/read/view.php?tid=735


Of the three things Micah lists as the things God really wants from us – to do justice, love kindness, and walk humbly with our God – only one has that big, important, churchy sound that we expect from a prophet’s pronouncements - DO JUSTICE.  We even hear it in capital letters, don’t we?
Let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5)
We just expect to hear that in Martin Luther King, Jr.’s big, booming voice.  But the other two things required of us in this reading just don’t seem to come out that way. Kindness and Humility are not big, booming words - they are words to speak softly, perhaps even hesitantly – and so they can be, I think, easy to overlook.  It’s tempting to think they may not be all that important.

Ask someone, especially a biblical scholar, what the main theme of the Old Testament is and they are likely to say something like “a cry for justice,” but instructions to be kind are also found all throughout the OT, such as:

Zechariah 7
The word of the Lord came to Zechariah, saying:  Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another.


Proverbs 21:21
Whoever pursues righteousness and kindness
   will find life and honor.

Many of the stories told about King David, the big hero of the OT, are actually stories about his great battles and bloody victories – as so much of written history is – but there is one story which celebrates his kindness to a vanquished enemy.  David was chosen by God to replace Saul, who had failed as king of Israel.  When Saul’s sons had, all but one, died in battle – including Jonathan whom David loved dearly -- and loss was inevitable, Saul finally fell on his own sword.  David grieved long and deeply for both Saul and Jonathan.  Soon after this he was officially anointed as king of Israel.

Now, in those bad old days, when you defeated and replaced a king, the standard policy was to wipe out any surviving family members so there would not be any legitimate living claimants to the throne.  But David didn’t think that way.  In fact, Saul’s remaining brother was murdered by someone who then came to David expecting a reward - and David had him executed instead. David learned that Jonathan had a living son and sent for him.  The young man, Mephibosheth by name, came before David fully expecting to die, but David, instead, welcomed him and for the love he bore Jonathan, promised to care for Mephibosheth as if he were his own son.  This was an extraordinary thing to do in those times.  David could be bloody and hard when he had to be, but he could also be uncommonly kind.

While Jesus doesn’t use the word much himself in the New Testament, he clearly speaks of acts of kindness, and St. Paul didn’t hesitate to claim it as one of the requirements of a Christian:

Colossians 3:12
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Galatians 5
The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

If we know anything about this messed up world we live in today, it is that this is a world in desperate need of kindness.  You and I have no way to stop the bombs in the middle East -- we have no way to make the racism here in our own country go away overnight – we haven’t made much progress with doing away with poverty, either.  It's easy to feel helpless, at times.  We do have basically two things we can actually do -- and they are important things: we can pray and trust to God, and we can be a little kinder to each other.  

Imagine the result if every person of good-will worked at being just that little bit more kind.  It would be a force mightier than any war.  Perhaps it always has been.  One suspects God has known this all along – known that “love kindness” is not the retiring stepchild compared to “DO JUSTICE,” but that kindness is every bit as powerful and important – and one of the most potent forces in God’s heavenly tool box.  I’ve seen how it can change lives -- not only the lives of the recipients of kindnesses, but of the givers, as well.

We are told to not only be kind but to love kindness – to love it.  When we love something we seek it out, we dream about it, we look for the chance to work the beloved’s name into every conversation – we want it with us every waking moment.  

The author Henry James once said, “Three things in human life are important: the first is to be kind; the second is to be kind; and the third is to be kind.”  We have each of us, I’m sure, received an undeserved kindness at some time or another.  It made you feel pretty darn good, too, didn’t it?  Imagine being – as the poem I shared says – stripped of everything – imagine knowing loss and sorrow and then receiving kindness ...   Imagine being the one who gives that kindness ...

If you can stand one more quote, I have one from Mother Teresa:  “Let no one ever come to you without leaving better and happier.  Be the living expression of God's kindness: kindness in your face, kindness in your eyes, kindness in your smile.”   Seek kindness, love kindness, be kindness ... It just might change the world.
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LOVED & FORGIVEN

8/17/2014

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Isaiah 61:1-3

The spirit of the Lord God is upon me,
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives,
    and release to the prisoners;
to proclaim the year of the Lord’s favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
to provide for those who mourn in Zion--
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.

I have been doing this ministry-thing for quite awhile now - 17 years here in Ukiah as pastor, and a good 12 years or so in other forms of leadership ministry – and one thing I have learned is that some people are just never going to accept that they are good enough just as they are – that they are forgiven for whatever moments of less-than-perfection they have stored up in their lives.

Before ending up in pastoral ministry, I worked, as you know, for many years in the field of religious education as the director of a very large program devoted to the religious education of lay people - from pre-school toddlers to adults.  I am in this work in this church today in large part because of my frustration with constantly hearing -- from people I admired greatly – that they couldn’t teach, they couldn’t lead, because they didn’t know anything or have anything to share – that they were not, in short, “good enough.”

The church, down through the centuries, has an awful lot to answer for.  Possibly the most damaging thing ever done in the name of religion was – and still is, in many churches – the teaching that we humans are born sinful – born broken and stained and repulsive to God – and that it is the work of the church to “save” us from our own sinfulness.  This has probably done more harm in the world than all the witch-hunts and religious wars put together.  We have been trained into balancing, sometimes with extraordinary skill, two utterly contradictory ideas: 1) that God is good and loves us, and 2) that if this same God “catches” us doing something “bad,” he will send us to hell forever.

Broken, frightened people think in very odd ways.

Today’s reading is from the Old Testament, from the prophesying of Isaiah.  Isaiah is a very long book, covering a lengthy historical time span - before, during, and after the Babylonian exile, when the Hebrew people must have truly felt that God hated them and had given up on them entirely.  It also contains some of the most beautiful promises to be found in the entire canon.  Chapter 61, where our reading today comes from, is from the end of the book, being written, it appears, after the restoration of the exiled people to their homeland.  The last few chapters are all about God’s promises of restoration – about forgiveness and renewal and a re-commitment to living out the loving covenant between God and the people.

This is the same promise that Jesus uses, in Luke’s gospel (chapter 4) to announce his mission here among us.  In Luke’s words:

When Jesus came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
   because he has anointed me
       to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
       to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 

Here, Jesus himself proclaims, as did Isaiah eight centuries earlier, that he is sent to: 
...bring good news to the poor ...
...to proclaim release to the captives
    and recovery of sight to the blind,
       to let the oppressed go free

When a promise shows up twice in scripture - both in the new and the old scriptures – perhaps we are meant to pay attention to it.  So, how do we get from this promise – and dozens more just like it – to the idea of a God who is watching and waiting to catch us at wrong-doing?

You may look around at us here today and say, “oh, that’s OK - we all know better here.”  Well, do we?  I suspect there may be more than one person present here today who is willing to agree with a description of God as loving Creator- but still, somewhere deep inside – hangs onto a faint lingering suspicion that it all applies to everyone else, but that they themselves just don’t make the grade.

With the shocking death of Robin Williams this week, depression has become a big topic of conversation - and that is a good thing that people are talking about it.  But that level of depression is well beyond our scope here today - that is a medical issue.  I am thinking here today of just a general feeling of being beat-down by life – of being told “no” by life, over and over again.  Of hearing “you’re not good enough” so often that it becomes a permanent part of our thinking and we take to magnifying our ‘wrongs’ and discounting our ‘rights.’

I have long maintained that most Christians still operate by what they heard in Sunday School when they were 7 or 8 years old.  When a child that young is told, “we are all sinners,” what they hear is “I’m bad” And those lessons tend to stick with us all our lives – even when we mature and supposedly “know better.”

Well, it’s not true.  We are each of us God’s beloved creation and if anyone can explain to me why God would create us to be “bad,” I would like to hear it.   Jesus came - by his own declaration - to proclaim release to the captives.  If feeling of unworthiness are holding us captive, then we have been released. If you are oppressed by thoughts of not being good-enough – you are now set free.  God spoke through Isaiah to tell us this good news long, long ago – and then, because we humans didn’t get the message then, Jesus himself came to tell us it is so.

Are we listening yet?  Do we hear God’s voice speaking out in love and forgiveness and grace?  We are loved - just as we are - because what and who we are is who God made us to be.  We are not perfect – but if God only wanted perfect, she should have stopped with angels.  We are humans, flaws and warts and all – and we are God’s cherished children for whom God wants nothing but goodness.  Just look around you and the thousands of wonderful people and things that surround us every day – God’s gifts of love and creativity and life, for us.

This sense of innate sinfulness runs rampant in our world and twists much of what we do and say - and it has done for a long, long time.  Imagine what this world might be if Christ’s church had - for the past 2000 years - actively taught and practiced God’s deep and abiding love for us instead of fear of a punishment we had somehow earned simply by being born.  If there is a work we are called to do in this life, it is to first, allow ourselves to be loved and healed in our own broken places, and then, to carry that love and healing into the world around us.  May God give us courage to try.
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THE HOLINESS OF EVERYDAY THINGS

8/10/2014

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Philippians 4:4-9
Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

We have been talking here a great deal lately about who we are as church and who we want to be and about the cost of being the church we think we are called to be.  Not the cost in dollars, but the cost in commitment and in giving of ourselves.  And then, last week I was listening to one of my favorite CDs and got to thinking that I don’t preach enough on who we already are.  I got to thinking about the holiness of our everyday lives – the parts we never think of as extraordinary in any way.  And yet, God created the everyday just as much as the extraordinary.

We were never meant to live all the time on that mountain-top of high emotional excitement.  Those moments when we touch God in some electrifying experience – those are the peak moments - but no one can live permanently on the peak.  We live most of the time on the every day plane – but that does not mean that we cannot and do not meet God here, as well, because God most certainly is in the everyday all around us.  After all, God is the source of all that is - not just the miraculous.

In our reading today Paul tells us to keep our thoughts on the things that are “true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse.”  You’ll notice that nowhere in that list are we told to keep our minds on the things that are holy – as if the holy things are separate from all else – unless, that is, we acknowledge that the true, the good, the authentic, the pure are themselves the very things that are holy.  Which means, of course, that we are surrounded by -- submersed in – the holy all the time - every moment.

I’m going to play the song now that got me thinking of all this.  The artist is Carrie Newcomer and the song is titled Holy as the Day is Spent.....  [you can watch it here:]


Holy is the dish and drain
The soap and sink, and the cup and plate
And the warm wool socks, and the cold white tile
Shower heads and good dry towels
And frying eggs sound like psalms
With bits of salt measured in my palm
It's all a part of a sacrament
As holy as a day is spent
And then she goes on to list an extraordinary number of things that she sees and recognizes as holy: cars in the street; the check-out girl in the store; her quiet, familiar room; a dog chasing rabbits in its dream-sleep; and then my favorite line in the entire song: And folding sheets like folding hands - To pray as only laundry can.

Sometimes it takes a familiar song to suddenly make us aware of what we've known all along.  Are we aware, day to day, and moment to moment that we live in the midst of such incredible holiness?  Are we aware, day to day, and moment to moment that God is with us -- right beside us and in us – not only when we are praying or studying scripture but when we are doing the dishes and taking out the garbage and paying the utility bills and gabbing a quick shower in the morning?  These are the times we sometimes get a flash of recognition and, as Paul puts it to the Philippians, “before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down.”

God is with us ALWAYS because that is how much God loves us – how much we matter to God.  Not just when we are performing at our best level, doing noble things - but also when we are being a little lazy and self-centered – when we’re tired and cranky – when we have dirty fingernails and garden muck on our knees.

When I think of this song I also think of a companion piece – a poem – not that they were ever meant to be companion pieces – just that they are linked together in my mind.  This one is a poem by Anne Sexton, titled Welcome Morning, w
hich you can fine here... among other places:
http://mondaypoem.blogspot.com/2013/06/welcome-morning-by-anne-sexton.html
Have a holy day, everyone.
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I WAS HUNGRY AND YOU FED ME

8/3/2014

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Matthew 14:13-21

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves." Jesus said to them, "They need not go away; you give them something to eat." They replied, "We have nothing here but five loaves and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

According to writer Kathryn Huey, Jesus told us that "the question, 'What did you do in the face of human hunger?' would be on the final exam (Matt 25:35) (“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why: I was hungry and you fed me”) – and in this reading he shows us how that is done.

As the reading starts, Jesus is tired and sad.  The Pharisees - the representatives of the faith that should be sustaining and uplifting him – have been instead hounding him, following along trying to catch him at something they can make a big legal fuss about. And then, he has just received the news of the killing of John the Baptist.  He needs some alone time, some recharging time - some time to spend just with the one he calls Father – so he goes off a ways by himself.  But as soon as the crowds get wind of this, there they are, crowding around him again.  Whether they know it consciously or not they need him – need him so desperately they follow him everywhere, just to be near him.

So - on one hand we have the desperately wanting crowd and on the other we have a drained and grieving Jesus ... and, Jesus being Jesus, we know where the story goes next.  Jesus looks out at the people and, loving them, he disregards his own exhaustion and reaches deep within and gives away even more of himself.  He sees their hunger - and over the course of the day there is both hunger of spirit and hunger of body – and he feeds them – all eight or nine thousand of them – he feeds them with what there is present at the time – he gives them what he has:  His love for them, two fish, and five loaves of bread.

This is a miracle - not in the sense of a magic trick – not just something to demonstrate his powers.  This is a miracle that teaches us who Jesus is and who he is not.  He is not one who demands that he have all his ducks in a row before he acts.  He is not one who expects the world to change to get in line with his program, so acting will be easy. He is one who sees a needs and fills it - out of his own self if that is all the resource he has to hand.  He takes what he is given ... and he makes it more than it is.  He makes it enough to feed the hungry.

Let’s suppose Jesus came among us here today and said, “The people are hungry, we need to feed them - what do you have here?”  ..... We would look around us and quickly see that all we have here is ourselves.  Not just our desire to do what Jesus tells us to do - but our very selves.  That’s all we have.  The question then is:  Are we willing to be, not only the giver, but that which is given?  Are we willing to give ourselves to God’s use and accept that in God’s hands we will be enough?

On the face of it, it was plainly ridiculous to expect five loaves of bread and two dried fish to feed that hungry crowd.  And yet, we are told they did.  On the face of it, it is equally ridiculous to expect the few people sitting in this room today to make any difference in the lives of the lost and rejected of our society.  And yet, I believe that Jesus believes we can.....so, do we?  Do we believe that Jesus can take what he is given ... even when what he is given is just us ... and make it more than it is?

Are we willing to be the bread and fish?  Are we willing to be broken and shared out? When Jesus asks us, “what do we have?” he isn’t asking for an inventory of the tools and supplies we have at our disposal – God wants US – shared freely.  Just us, and nothing less.  Do we believe it enough to do it?

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    Rev. Cherie Marckx

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