Church of the Open Door:  First Christian Church, Ukiah
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A WIND BLOWING THROUGH: PENTECOST 2020

5/31/2020

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Ezekiel 37:1-14   (The Message)

God grabbed me. God’s Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun.

He said to me, “Son of man, can these bones live?”

I said, “Master God, only you know that.”

He said to me, “Prophesy over these bones: ‘Dry bones, listen to the Message of God!’”

God, the Master, told the dry bones, “Watch this: I’m bringing the breath of life to you and you’ll come to life. I’ll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You’ll come alive and you’ll realize that I am God!”

I prophesied just as I’d been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.

He said to me, “Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!’”

So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army.

Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’
​

“Therefore, prophesy. Tell them, ‘God, the Master, says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. I’ll breathe my life into you and you’ll live. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it. God’s Decree.’”
​


Most of us know the story of the first Pentecost from the book of Acts.  Peter and other disciples were preaching on the Temple steps when suddenly a great wind blew through and tongues of fire appeared over their heads.  Those around accused them of being drunk, but it was the Holy Spirit that Jesus had promised them.  Set on fire, they went forth and brought the faith of Jesus to the world.

But there were many earlier stories of the Spirit appearing in our mortal world.  In fact, the very first sentence in the Bible speaks of “a wind from God that swept over the waters” and all things then came to be — the same wind that swept over the disciples on Pentecost day.  The story I’m focusing on today also comes from the Old Testament, from the book of Ezekiel, the story of those dry bones.

Ezekiel was a prophet, before and during the Babylonian exile.  He foretold the captivity of Judah and the destruction of the Temple.  When God showed him the mounds of “dry bones” in a vision it was a vision of a used-up and defeated Judah, left as lifeless as a field of bones, incapable—on its own—of rising up again.

Yet God instructed Ezekiel to prophesy to those bones and to call the Spirit-breath of God upon them and they fleshed out and rose up again.

There are times when we can feel as lifeless and spirit-less as one of those piles of dry bones — no energy, no hope, no courage, no caring — but we are assured the Spirit of God can breath through us and restore us to life again just as God once breathed life into a valley filled with death.

Right now a lot of us are feeling like those dried out bones.  We are losing hope that we will ever return to the life we thought we knew so recently.  Our country is being torn apart by racism and classism and a grossly imbalanced distribution of wealth — and hate seems as common as kindness once was.  Our cherished traditions are being crushed and tossed aside and it’s pretty easy to feel dried out and “spirit-less.” 

But just as the Spirit once breathed across the formless wastes before Creation, and into the hearts of the disciples Jesus left to carry on his work, just so the Spirit of God can still breathe through us and restore to us the life of love and sharing that God created us to live.  Rise up, dry bones!
 
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A Brief Reflection:  Why Are We Afraid?

5/24/2020

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​Mark 4:35-41  
On that day, when evening had come, he said to them, “Let us go across to the other side.” And leaving the crowd behind, they took him with them in the boat, just as he was. Other boats were with him. A great windstorm arose, and the waves beat into the boat, so that the boat was already being swamped. But he was in the stern, asleep on the cushion; and they woke him up and said to him, “Teacher, do you not care that we are perishing?” He woke up and rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a dead calm. He said to them, “Why are you afraid? Have you still no faith?” And they were filled with great awe and said to one another, “Who then is this, that even the wind and the sea obey him?”
​

The story today is a story about fear and Jesus’ response to the fear shown by those around him.  Jesus had been traveling about the region, preaching and healing people, and crowds came from all the surrounding towns and followed him.  At the end of one long day he called for his disciples to bring their fishing boat around so they could push away from shore and all the crowds for a while. 

That night a great storm arose and the waves threatened to swamp their boat.  The frightened disciples woke the sleeping Jesus in fear that they would drown.  When he woke, he spoke to the waves and told them to be still.  The storm abated and all was calm.  He then asked the disciples why they were afraid.  Did they still have no faith?

So—why are we afraid?  In this time of a pandemic which has killed almost 100,000 people in this country alone, we have good reason to be afraid, it seems to us.  This story isn’t telling us to pretend we aren’t afraid, or to deny our fear.  But fear leads to confusion and rushing about trying to “do something” or else simply running away — none of which are particularly helpful.  When Jesus tells the waves to “be still,” he is also speaking to his frightened followers.  “Be still,” and  once you are stlll you can remember that God is here with us and we are not alone. 

Years before, in Psalm 46, the Psalmist wrote these words:  "God is our    refuge and strength, a very present help in trouble.  Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; though its waters roar and foam, though the mountains tremble with its tumult."  Later in the same psalm we find one of the most calming lines in all of scripture:  “Be still, and know that I am God!”

Be still, and know that whatever the world can throw at us, God is with us.  We can pray for safety; we can pray for our loved ones; we can pray for wisdom — and we can move on in faith, even in the midst of our fear, even when things that appear to us to be bad things happen -- for God will always be with us, holding us in love and care.


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A BRIEF REFLECTION: AN UNKNOWN GOD

5/17/2020

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Acts 17:22-31
 
Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way.  For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’  What therefore you worship as unknown, this I proclaim to you. 
     The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things.  From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God and perhaps grope for him and find him—though indeed he is not far from each one of us.  For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’
     Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals.  While God has overlooked the times of human ignorance, now he commands all people everywhere to repent, because he has fixed a day on which he will have the world judged in righteousness by a man whom he has appointed, and of this he has given assurance to all by raising him from the dead.”


​
When we read through the Old Testament, we follow the evolution of the Hebrew people from a polytheistic belief (believing in multiple gods) to a monotheistic belief (belief in only one god.)  Judaism is rightly listed today as a monotheistic faith (as are Christianity and Islam) but it is obvious when we read the early books of the Old Testament that the long-ago Hebrew people (like most people in the ancient world) accepted the existence of multiple gods — the Hebrews just believed that their god, Yahweh, was the biggest and best — their own personal God.  As we reach the New Testament years, that belief has mostly evolved to true monotheism.

This became a challenge as the new Christian faith of the Jesus followers began to spread around the Near East and Southern Europe where the dominant Greek and Roman faiths still worshiped an extensive pantheon of exotic gods.

Our story for today features St. Paul in Greece, on the Areopagus, a hillside just outside Athens.  This was a popular meeting place and a good place to find an audience for his preaching. In his travels so far he has mostly preached to Jewish communities located in these foreign regions rather than to non-Jewish Greeks.  With the Jewish Greeks he could point out all the things that link Jesus back to the Old Testament prophets, thus showing that he is indeed God's Chosen One.  Here in Greece, he can no longer rely on just teaching that Jesus is the manifestation of all that has been foretold by the prophets of old.  The Greeks don’t know those prophecies and probably don’t care.

But Paul, in his wandering about town, discovers an altar dedicated to "an unknown god” by some Greeks who were anxious to not inadvertently offend a god.  This is all the hook Paul needs.  He immediately identifies this unknown god as the God of the Hebrews — his God.  He praises the Athenians for recognizing and worshiping his God (even though they didn’t know that’s what they were doing) and then proceeds to explain that his God is the one, true God.

The Greeks, always ready to discuss philosophy, listened to him with      interest until he got to the part about this One God raising Jesus from the dead, at which point most of his listeners laughed and walked away.  But a small portion did stay, eager to hear more.  And Paul’s ministry to the Gentiles scored a handful of new converts that day.  The spreading of the Good News into Gentile territories would be accomplished in just such small steps. His outreach to the Gentiles would prove to be long, difficult and painful but he never gave up. His faith was deep and solid and his love for Jesus never wavered.
 
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A BRIEF REFLECTION:  TELLING STORIES

5/10/2020

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This is the time of year when we begin to read stories of the people who would be the foundation for what would come to be the Christian faith.  Our readings for today give us a handful of ways to look at our own stories.  If you so choose, please read all of each reading as you go along...

Acts 7:55-60 tells us the story of Stephen, the first martyr, who one day, while going about his business, looked up and saw heaven, with Jesus at the right hand of God.  When he attempted to tell others around him what he saw, they closed their ears and their hearts and hauled him off to stone him to death for what they heard as blasphemy.  Those misguided people are long forgotten, but we still remember Stephen and tell his story today.

John 14:1-14 gives us the story of Jesus, on the night before his death, trying to tell his disciples what was coming and how they should continue to live, assuring them he would always be with them —  never leaving them (or us) to live out our own stories alone.  Jesus is the heart of our stories and will always be.

1 Peter 2:2-10 gives us one of the earliest sermons, describing Jesus as “the stone that the builders rejected,” and our subsequent relationship to that all-important cornerstone.  “Come to him,” we are told, “a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood.”

After Jesus’ death and resurrection his followers couldn’t just go back to the way things had been before.  Instead, they moved forward to build something totally new, something never seen before.  They built a new spiritual house on the cornerstone that was Jesus -- the house where we live today.

Many of the things we have always taken for granted have been torn apart by COVID-19 in recent weeks.  When the worst of this is over we are not likely to just go back to the way things have always been.  Many of us have discovered we don’t want to go back to the “same olds” such as hunger and racism and classism and homelessness and the huge divide between the rich and the poor.  We actually look forward to building something new and better.

We each have a story we tell ourselves about who we are.  Where does your story come from — and where does it fit in the bigger story of the new kingdom we started building with Jesus 2000 years ago?  Where does it fit in a whole new story we might build for the future?

What would you like to see built differently if we have a chance to build better this time?  And how can we, as individuals and, particularly, as a church, help to build it?  Where is our role in building a better world for all God’s beloved children?

We weren't planning to do this, but we have had the opportunity dropped on us seemingly out of nowhere.  This is our chance to right some wrongs, to build new communities of caring.  Where does your personal story fit into this dream of a better world?
 
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A BRIEF REFLECTION:  Psalm 23

5/3/2020

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   PSALM 23  (from The Message)
   God, my shepherd!
    I don’t need a thing.
   You have bedded me down in lush meadows,
    you find me quiet pools to drink from.
   True to your word,
    you let me catch my breath
    and send me in the right direction.

   Even when the way goes through
    Death Valley,
   I’m not afraid
    when you walk at my side.
   Your trusty shepherd’s crook
    makes me feel secure.

   You serve me a six-course dinner
    right in front of my enemies.
   You revive my drooping head;
    my cup brims with blessing.

   Your beauty and love chase after me
    every day of my life.
   I’m back home in the house of God
    for the rest of my life.


The Lord is my shepherd...This is probably the best known of the Psalms, and certainly one of the most well-known pieces from all of the Bible.  Many of us learned it as children.  Oddly enough, that’s the reason I have rarely preached on it — because I’ve thought everyone already knew it so well.

Although most of us were taught as children to see God as “Father” and “King” — a strong, masculine figure — the picture of God presented here is a of a nurturing, protective “Mother” figure — one who shelters and feeds her helpless children — her sheep. 

Domestic sheep are relatively helpless creatures.  They have no natural defense weapons — no claws, no horns, no tearing teeth.  With a caring   shepherd, the sheep can graze and rest in peace.  They need a   shepherd — and a good dog or two — to protect them.  Just as human babies need a mother to feed them and guard them against injury.  In this psalm, that nurturing, protecting one, is God.

In many ways, we are just as helpless in the face of the pandemic that has uprooted our lives right now — threatening us physically, and upsetting every familiar thing that gives us comfort.  We feel threatened by this unknown virus in so many ways -- for our own physical health, for those we love, for the way of life we took for granted for so long -- for all the social interactions that give form and reason to our lives.  We, more than ever now, need a loving, nurturing God to protect us and sustain us -- to stand between us and our fears.  A Mothering God to be with us when we feel cut off from those we love and enjoy.

I fear no evil, for you are with me...This is the heart of this psalm.  Regardless of the things that threaten us, we can live our lives at peace in the knowledge that our nurturing, loving, protective God is with us always...and we indeed dwell in God’s house now and forever -- for all our days.


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    Picture

    Rev. Cherie Marckx

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