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LISTENING, HEARING, DOING

8/30/2015

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James 1:19-27   NRSV
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.  Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.


But be doers of the word, and not merely hearers who deceive themselves.  For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like.  But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.


If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.  Religion that is pure and undefiled before God, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.


James 1:19-27   The Message
Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.


Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other.  Act on what you hear!  Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.


But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action.  That person will find delight and affirmation in the action.
Anyone who sets himself up as “religious” by talking a good game is self-deceived.  This kind of religion is hot air and only hot air.  Real religion, the kind that passes muster before God, is this:  Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Since this reading is about listening and hearing I thought it would be instructive to hear today’s scripture from two different translations.  The first, from the NRSV, is the way I would imagine most of us are used to hearing this spoken:   be doers of the word, and not hearers only or be quick to listen, slow to speak, slow to anger.  The meaning is clear – we know what the writer is trying to communicate to us, but is this how we really talk in our everyday conversations?

I don’t know if what I hear from the 2nd version, from The Message, is any clearer as to the meaning, but there is certainly a life, a vibrancy to the words here that I don’t get from the more traditional language.  They reach more deeply into my spirit in the 2nd version.  I take it in more intently if what I hear proclaimed says, not be doers of the word, and not hearers only but Act on what you hear! 


And some part of me really responds more to Lead with your ears, follow up with your tongue, and let anger straggle along in the rear, than to the more prosaic, be quick to listen, slow to speak, slow to anger – even though the meaning of both is perfectly clear.


My point here is not that different translations are good – even though they are – my point is that how we speak and how we listen matters.  The medium really does matter as much as the message.  When I hear the NRSV version, I agree with it but then it sort of fades away quickly, because something in my brain says, yeah, yeah, I’ve heard all that so many times before.  But there is something in Lead with your ears, follow up with your tongue, and let anger straggle along in the rear, that tickles my imagination and fits me – I can hear myself using those same words.  My mind conjures up Disney character-like illustrations to go with the words – and so the words stick – they stay with me.  How we hear the word presented can really matter – and that how can vary, time to time, place to place.


I know a lot of people who lead with their anger – ticked-off is always their first response.  For Pete’s sake, I’ve been that person and I’m working hard at changing that about myself.  If I can’t get rid of my anger entirely I would surely love to at least kick it back to the rear of the parade. 


The message is clear: Listen first, then speak – and leave anger way back in a slow third place, if it has to be there at all.  That image will remain with me and become a timely reminder when anger is trying to push to the front of the line.


Now, the writer of James has much more in this small bit of his letter than just how we hear the words – there’s the question of what words we are hearing.  I don’t believe he was talking about biblical literalism - just hearing the words written down in scripture.  There is a lot written in scripture that we should only remember in terms of what NOT to do.  I think the Word we are supposed to be listening for is that word that speak directly to our hearts, our spirits.  Those words we instinctively recognize as true and good – the words we recognize as the Word of God.  These may be written down somewhere so we can read them – and maybe that somewhere is in scripture and maybe it’s in a recent issue of People magazine or in a sci-fi novel.  When we hear them, we recognize their truth.  Maybe they are words we heard while chatting with a friend or from a stranger sitting at the next table in a restaurant.  


Maybe we find these words simply appearing in our thoughts as we are meditating before falling asleep at night or maybe we hear them while standing at the ocean, watching the sunset.  Sometimes we may hear actual words spoken and sometimes it may just be a quiet certainty that God has just communicated something very important to us.  God speaks to us in so many voices – and some of those voices use words, and some don’t.  If we have opened our hearts and minds to God, we will hear them, and sometimes they may be words we pretty much expect to hear and sometimes they may be an ideal totally foreign to us.


If we are tuned to God’s voice, we will hear – and hearing, we will DO.  How could we do else-wise?  How could we hear the word of God and not be touched, not be moved, not be changed?


.....whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action.  That person will find delight and affirmation in the action.  That person will reach out to the homeless and the loveless – just as God reaches out to us – in love and compassion and a vast desire for goodness.


May we all listen carefully.  May we hear, and do God’s will.  Amen.
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DAY BY DAY, STONE BY STONE

8/23/2015

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"San Damiano Song" – Donovan
If you want your dream to be, build it slow and surely. 
Small beginnings greater ends, heartfelt work grows purely. 
If you want to live life free, take your time go slowly. 
Do few things but do them well; simple joys are holy. 
Day by day, stone by stone, build your secret slowly. 
Day by day, you'll grow, too; you'll know heaven's glory.

A couple of weeks ago, when my husband was out of town for a few days, I indulged myself in an orgy of old movie watching - something I rarely do.  Specifically two movies that I just love – Godspell and Brother Sun, Sister Moon.  They are both “feel good,” religiously-themed movies straight out of the hippie days of the early 70's and the heart of the “love is all we need” Jesus-movement.  At heart, somewhere down deep, I am an old hippie who still believes that, yes, love really is all we need, and even though I have grown to acknowledge that “love” involves a lot of commitment and plain ol’ hard work, I still love to wallow down into the ambiance of these two movies and a time when we really believed that anything was possible
.
I broke tradition today by choosing song lyrics as our reading.  They are from Brother Sun, Sister Moon.  If you have never seen this movie I recommend you find it and take a look.  It’s a Franco Zeffirelli film and the visuals, if nothing else, are absolutely stunning.  It’s a visually beautiful movie. It is the story of St. Francis and his metamorphosis from devil-may-care rich boy to ascetic saint, retelling how Francis one day heard God call him to “rebuild my church” and, taking that literally, set out to rebuild the small derelict church of San Damiano – stone by stone -- in the process building a new community, a new order - one person at a time.

That same weekend, Patti brought me a page out of the Ukiah Daily Journal, with a story she thought I would enjoy reading.  I glanced at it at the time but never sat down to read it, start to finish.  I did, however, put it on my desk right next to my computer and I finally read it through this week and ever since I’ve had the song I started with today running through my head
Day by day, stone by stone, build your secret slowly. 
Day by day, you'll grow, too; you'll know heaven's glory.
The story was a blog post by a church pastor from Florida, whom I had never heard of – by name of Ronnie McBrayer.  The piece was titled “Woodpeckers on the Wall,” and began by recalling the building and the demise of the Berlin Wall.  This seemingly impregnable wall was build in 1961 at the height of the Cold War, and for the next 28 years separated East and West Germany.  In November of 1989 the barriers were opened and people could once again move freely from one side to another.  In the weeks that followed, the wall was not only opened, but largely demolished – stone by stone – by ordinary people with hammers and rocks.  Some wanted souvenirs but others just wanted the damnable thing gone forever. 
 
Pastor McBrayer’s point in his article was that the German people nicknamed these wall-chippers "Mauer-spechte" -- “woodpeckers on the wall.”  They just kept chipping away until the monstrous wall that had caused so much heartache for so many years ceased to exist.  McBrayer followed this by reminding us that it wasn't peacocks, the ones who strut and make all the noise, who brought down the wall – it was the woodpeckers – those ones who just kept chipping away, little by little, who finally accomplished that.


The message for those of us who hunger and thirst for justice in this world is – whether we take St. Francis or the “woodpeckers on the wall” as our model – this is how we bring justice and mercy and yes, love, to our world –  chip by chip, stone by stone, day by day.


Are any of us alone capable of bringing justice to this world?  Are any of us alone capable of feeding all the hungry?  No - we are not and we all know that perfectly well – in fact we know it so well that is can discourage us from even trying.  It can discourage us from believing we can accomplish anything.


But Francis did not rebuild San Damiano all by himself.  He started alone, but others saw him and came to join their efforts to his, and, in time they built something much larger than one small country church.  It didn’t happen overnight but they reminded the Church-with-a-capital-C that the poor matter and that we are called to much more than building bigger and bigger monuments to our own glory while telling ourselves it’s all for God’s glory.


The Mauer-spechte did not individually take down the wall  -- they did it by many people from both sides chipping away at the one small piece they had chosen – no one person did it all and it didn’t happen overnight – but in time the cursed wall came down.


The church has lost its way again many times since Francis, and economic  and political systems still block people from freedom and justice as surely as any German wall – and we are still called to build up love and to tear down injustice – over and over again.


One of our sister churches in the East Bay shared a saying from the Talmud this week that truly spoke to me:
Do not be daunted by the enormity of the world’s grief.  Do justly, now.  Love mercy, now.  Walk humbly, now.  You are not obligated to complete the work, but neither are you free to abandon it.
And that reminded me of yet another quote that I read awhile back and have kept taped up at my desk.  It seems to fit here, too.  It sounds like a fragment of a poem but I can’t find the original source.  It is from a woman named Carrie Chapman Catt, who was, apparently, one of the suffragette leaders of the early 20th century and a peace activist throughout her life.  This is her take on the things I've been discussing here:
To the wrongs that need resistance, 
To the right that needs assistance, 
To the future in the distance, 
Give yourselves. 
We have a choice – we always have a choice.  We can give in and do nothing or we can do what we are called to do, when and as we can – whether it’s building up justice or tearing down injustice – little by little, day by day, stone by stone.

Amen.

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LOVE LIKE THAT

8/9/2015

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Ephesians 4:25-5:2 (MSG)
What this adds up to, then, is this: no more lies, no more pretense.  Tell your neighbor the truth.  In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge.  And don’t stay angry.  Don’t go to bed angry.  Don’t give the Devil that kind of foothold in your life.  For instance, did you use to make ends meet by stealing?  Well, no more!  Get an honest job so that you can help others who can’t work.


Watch the way you talk.  Let nothing foul or dirty come out of your mouth.  Say only what helps, each word a gift.  Don’t grieve God.  Don’t break his heart.  His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself.  Don’t take such a gift for granted.


Make a clean break with all cutting, backbiting, profane talk.  Be gentle with one another, sensitive.  Forgive one another as quickly and thoroughly as God in Christ forgave you.


5:1-2 Watch what God does, and then you do it, like children who learn proper behavior from their parents.  Mostly what God does is love you.  Keep company with him and learn a life of love.  Observe how Christ loved us.  His love was not cautious but extravagant.  He didn’t love in order to get something from us but to give everything of himself to us.  Love like that.

In the human kingdom and in the animal kingdom – at least among warm-blooded mammals – young creatures begin learning how to survive life by deep observation of the adults around them.  Animals in the wild have to learn very quickly simply in order to stay alive.  Parents teach the young to climb, to hide in plain sight, to stalk prey and to take down a kill very early on because a helpless childhood in the wild has to be short in order for the species to survive.

In human animals this childhood period is longer and in most cases human young have the luxury of of a prolonged baby- and toddler-hood extending, in most cases, at least into middle childhood.  But even with this extended care period, one of the earliest actions taken by the newborn – as soon as their eyes gain the capability to track on a moving object – is to begin their lifelong observation of those around them.

  
Long before children become verbal or mobile they are watching and learning so as to one day model their own actions and reactions on those of their caregivers.  As children we learn speech from listening and putting together the sounds we hear with the actions we observe – but we also do much more complicated things like learning social interactions, like reading people’s moods by their tone of voice or recognizing that we will be more successful at getting what we want from someone by offering our cutest giggle and kisses rather than throwing things and screaming.  Later we learn how to negotiate the school playground, and much later – hopefully –  we observe others in order to figure out dating and dealing with the objects of sexual desire.


In all these things from infancy onward we learn by observation – by paying attention to what is going on around us.


It seems to me this is what the writer of the Letter to the Ephesians is saying that if we want to call ourselves followers of Jesus, then there are certain things we have to do in order for others to recognize us as Jesus people.  People will be observing us – what will they learn about God by observing us?


We shouldn’t be angry just for anger’s sake.  We should do our best to have an honest job.  We shouldn’t be coarse or foul, we shouldn’t lie about each other.  We must be gentle and forgiving – these actions will help others to see God by observing us.  


Reading this, I was reminded of Robert Fulghum’s All I Really Need to Know I Learned in Kindergarten, that everyone was quoting 25 or 30 years ago.  It offered such simple rules as:
     1. Share everything.
     2. Play fair.
     3. Don't hit people.
     4. Put things back where you found them.
     5. Clean up your own mess.
My favorite has always been #13:  When you go out into the world, watch out for traffic, hold hands, and stick together (although there is one about taking naps that appeals to me more and more as I grow older). 


In other words, be nice, be kind, think of others, not just yourself.  Be like God – because, stripped to the most basic level, this is how God is – these are the things God does.  If we wish to be God’s children, God’s beloved ones, then it behooves us, like infants, to watch and observe this universal caring parent very closely.  


And, as we have been discussing for the past few weeks, God even makes this super easy for us by giving us God’s own Spirit to be and to act inside of each one of us – to help us observe truly in order to truly care about each other.  The Spirit in us can help to strip away our out-sized assurances about our own “rightness” – help us to see without prejudice – help us to look at those who are not like us and still see them as God’s children.


Our letter writer puts this so simply in the last 2 verses of our reading.  (I was sorely tempted to just read these two verses and say something like "do that" and count that as the entire message for this week):

Watch what God does, and then you do it, like children who learn proper behavior from their parents.  Mostly what God does is love you.  Keep company with him and learn a life of love.  Observe how Christ loved us.  His love was not cautious but extravagant.  He didn’t love in order to get something from us but to give everything of himself to us.  Love like that.
See God.  Love like that.
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PERMEATED WITH SPIRIT

8/2/2015

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Ephesians 4:1-16 (MSG)
In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
     You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
     But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. The text for this is,
         He climbed the high mountain,
         He captured the enemy and seized the booty,
         He handed it all out in gifts to the people.
Is it not true that the One who climbed up also climbed down, down to the valley of earth? And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.
     No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are an easy mark for impostors. God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

This week's message was in the form of a congregation-wide conversation, rather than a sermon in it's usual form.  I asked the congregation in advance to read Ephesians 4:1-16, in a couple of different translations if possible, and then to come in prepared to discuss where they found the work of the Holy Spirit in the reading and how they would describe just what the Spirit was doing here.

These are my opening thoughts, just to get us started.....


Last week, if you’ll recall, we heard from the chapter right before this one today, where Paul (or someone writing in Paul’s name) told us all to 
...take in with all followers of Jesus the extravagant dimensions of Christ’s love. .....to experience it’s breadth! Test its length!  Plumb the depths!  Rise to the heights!  To live full lives, full in the fullness of God.
and then reminded us
God can do anything—far more than we can ever imagine or guess or request in our wildest dreams!  He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
After reading this last week, I thought it would be beneficial for us all to pay some deliberate attention to the presence of the Spirit in our Sunday readings and maybe by doing so, start to think more about the presence of the Spirit in our everyday lives. After all – honestly – how often do you truly think about whether or not the Spirit is present and active in your day to day living?  

Do we think about the Holy Spirit when we are in church but not so much outside of Sunday morning? How often do we seek the Spirit’s leading when we have to make a decision?  How often do we take time at the end of the day, to look back and see if we recognize the actions of the Spirit in our choices and actions during the day?  Are we truly living lives, full in the fullness of God?


What would be your answers?


(P.S.  We had a wonderful discussion!)
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    Rev. Cherie Marckx

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