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HOW MANY PENTECOSTS?

5/28/2023

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Acts 2:1-4

When the day of Pentecost came, they were all together in one place.   Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.  

They saw what seemed to be tongues of fire that separated and came to rest on each of them.   All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
​

This is the opening act of the story that we today know as Pentecost.  It’s a long story—a story without an ending because it’s ongoing.  In the three years before this a small group of people had found a new vision of what it meant to come together in faith and trust, caring for each other, by following their leader, Jesus.

Now they were to learn a whole new thing – to take Jesus’ life as he lived it here, and their own lives, not in some heaven out there someday, but here and now, and share that understanding out into the wider world.  On that first Pentecost, with God’s own Spirit bubbling inside of them, they experienced a truth so big they couldn’t begin to keep it to themselves.  And so they slowly spread out into that wider world, not to recruit others to join them in a new religion, but simply to share this incredible Spirit that had entered their lives.

And what had they found?  Well, it’s easier to say what they didn’t find.  They didn’t find a new theological system.  They didn’t find a church called “Christian,” or a pile of church rubrics to be obeyed. They didn’t even find a “Saving Lord,” for perhaps they didn’t really need saving now.

They re-found the Jesus they had followed for three years, only now they could see beyond the miracles that had dazzled them, and they saw that the same Spirit that had led Jesus through his life was in them and with them to guide them as well.  And they found ears and hearts to truly hear and understand who he was and what he had been showing them all along.

And then—they found the courage to come out of the shadows where they had been hiding and tell others of this wondrous thing.  Tell them that we’re not called to build an empire, but to spread love and joy.  They did not find blame or condemnation.  They didn’t find dozens of rules which had to be obeyed or else.  They found a life to be lived with joy and gratitude. 

We have unfortunately, over the centuries, reduced that joy to images of flames on people’s heads and virtual worship of miracles that were likely metaphors anyway.  This is not meant to be a story of flames and languages – the “miracle” is that their understanding was opened.  They stopped trying to force Jesus and his teachings into a new box that looked just like the old one.

Hearts were touched and they saw and understood what Jesus had been saying all along—a whole new way to see themselves as Jesus had always been given the gift to see them—and the joy and wonder they shared drew others to want to see and feel the same.  They wanted to hear they were set free from feelings of unworthiness and sinfulness.  This is the miracle of Pentecost.

I want to take a minute to share another story briefly, from 2013.  A story which actually began fifty years earlier in 1963, when a quarter million people marched together in Washington DC to demand civil rights and equal treatment for all people. 

In 2013, fifty years after that march on DC, one part of this story took place in North Carolina where clergy of various faiths, including Rev. Dr. William Barber (a Disciples minister, among a  great many other things), came together in what would come to be called Moral Mondays, to make their voices heard and to insist that their state legislators consider moral truths in forming their legislation, not just political expediency.  On that first day, Dr. Barber and 16 colleagues had been arrested for, as Dr, Barber put it,“exercising our constitutional right to publicly instruct our legislators.”

The next Monday, hundreds of people showed up at the statehouse and twice as many people were arrested.  As word spread, what was meant as a small personal protest became a mass movement that grew and doubled each week, stretching over 13 Mondays until by the end, tens of thousands of people showed up at legislative sessions and nearly a thousand people had been arrested for an entirely peaceful, and fully legal, protest.  A thousand people were willing to put their bodies and their livelihoods on the line and be arrested for the right to say out loud that wrong is wrong and right is right.  And the more they were persecuted for it, the more their movement grew.....Sound familiar?

I first read this story a couple of years ago and I remember thinking to myself, this is Pentecost!   Just as that first time, there was a small group – an unlikely mixed group -- of folks who had previously been voiceless as far as the establishment of their time was concerned, and they were suddenly speaking out in words all kinds of people could hear and understand.  They started out as a few but grew and grew.  They would tell the story as they knew it from their lived experience, and not as the power establishment wanted it told.

And as Dr. Barber put it, in his book, The Third Reconstruction, they were “black, white, and brown, women and men, rich and poor, gay and straight, documented and undocumented, employed and unemployed, doctors and patients, people of faith and people who struggle with faith.”   And they all had been “hit” by a glorious Spirit which said to them “This is your heritage, this is your right, and now is your time --- stand up and speak your truth and it will be heard.”

This is, of course, only one small story taken from a much, much larger story, going on for years – probably, forever.  From this small piece has grown, among others, The Poor People’s Campaign: A National Call for Moral Revival, an anti-poverty campaign led by Rev. Dr. Barber II and Rev. Dr. Liz Theoharis, a Presbyterian minister who was, I believe, also part of the original group at Moral Mondays.  This is a current movement that speaks and acts for the poor, using the actual voices of the poor, speaking for themselves, their own truths.

This is Pentecost happening again. And it goes on and on.  Now I wonder, how many times has this happened and I just didn’t notice?  How many Pentecosts happen every day somewhere in our world?

Oh, and yes, if you insist on an “honest-to-God” miracle somewhere here, Dr. Barber has one for you.  Even though 2013 was one of the wettest summers on record in NC, during those Moral Monday protests, thousands of people stood outside their statehouse every Monday evening spanning 13 weeks, and never got rained on.....The Holy Spirit is flexible that way.

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"FROM GOD AND BACK"

5/21/2023

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Acts 1:3-9

After his suffering Jesus presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God.  While staying with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
​

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?”  He replied, “It is not for you to know the times or periods that the Father has set by his own authority.   But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”  When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 
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The ascension of the resurrected Jesus into heaven was celebrated this past Thursday, May 18, according to the lectionary calendar.  It is the final event rounding out our Easter season before we move on into Pentecost.  However, If we are looking for literary consistency and clarity about any topic having to do with the life and death of Jesus, we are most certainly NOT going to find it anywhere around the subject of his ascension into heaven.  You would think that something that big would require a lot of words.  Not so.

Mark does not mention it in the original version of his gospel.  About 10 or 15 verses were added to the ending at a later time which do contain a simple statement that “after Jesus had spoken to the disciples, he was taken up into heaven and sat down at the right hand of God.”  We don’t know when these words were added or by whom.

Matthew says nothing on the subject, and since Matthew is largely taken from Mark, which had been written earlier, it at least hints that those extra verses didn’t exist at the time Matthew first heard about Mark’s gospel account.

John’s gospel does not depict the ascension but it does contain a few verses which seem to point to an ascension as a known fact among the followers, most particularly the first meeting between Mary Magdalene and the newly risen Jesus when he tells Mary to not cling to him since he has not yet ascended.

Luke has the most to say about the subject, but that is because he is the author of both Luke’s gospel and the Book of Acts.  They were, in fact, likely written as a single document, but later divided into two.  Of the four gospels, Luke’s may have the most to say about the ascension, but that’s still very little. 

Luke’s Gospel ends with “He led them out as far as Bethany, and, lifting up his hands, he blessed them.  While he was blessing them, he withdrew from them and was carried up into heaven.”  The Acts of the Apostles then begins with the more complete reading with which we began this message. 

Most of what we have to base this story on comes from Paul and other New Testament writers, but even there it is usually in the form of an accepted bit of history rather than any detailed description of what actually happened.

We have to understand that being lifted up bodily into heaven was not unique to Jesus.  Being assumed into heaven was a not at all uncommon event in the belief systems of the day in Jesus’ times--in Israel/Judah and in the surrounding cultures.

There are scattered references all throughout the Hebrew Scriptures to various prophets, warriors, and holy men being taken up, in bodily form, into heaven.  Greek mythology is rife with ascensions—great heroes and kings were routinely given divine status—often including a physical assumption into the heavenly realms.  Since the Romans adopted much of their folklore directly from the Greeks, this practice was common in the stories from the Roman world, as well.  There are, in the writings of the time, multiple mentions of favored emperors rising up into the heavens because of their goodness/holiness.

None of these examples mean that Jesus rising to heaven is not true.  It does mean that we need to understand that if we believe this story only because it is found in scripture, then we might be on shaky ground.  

There is an infinitely better reason to believe, and that is because we have a personal relationship with Jesus – we know this one because he is present and active in our lives.  Jesus is not just a character we read about in a book, or hear about in the preacher’s sermons.  We experience a living Jesus in our own hearts, our own souls, and in our own daily lives.  We have come to know this living, risen Jesus through our reading, our studying, and yes, the preacher’s sermons, but even more importantly, through our experiences of him loving us, calling us to service, calling us to believe and to trust.

Our acceptance of this story says much more about us than it does about Jesus.  We have come to trust his leadership and his wisdom.  We recognize that if anyone is going to ascend straight into heaven, then certainly Jesus should do so.  Jesus’ followers had made the switch in their minds from seeing him as a valued teacher to recognizing him as someone sent from God.  If he came from God then it is entirely logical that he should return to God in this extraordinary fashion.  Why not?

Is this story factual in a physical sense?  Does it matter?  Jesus has shown himself to be divine – to his disciples in that long ago first century and down through 2000 years of Christian belief.  That is what matters.  He comes from God and returns to God – while still being here with and in us and in all this incredible created world.
​
Thanks be to God.

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EMMANUEL -- Showing Up

5/14/2023

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Matthew 18:20;  25:35-36

“Where two or three gather in my name, I am there with you.”

“I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.”
​

I grew up in a home where the Winnie the Pooh books were read.  They were read to me when I was small, and when my own children were little I read them the same books with their delightful stories that usually emphasized, in some way, the gentle, understated kindness of the characters.  Our grandchildren were raised on them, too.

In the last year or so there have been Winnie the Pooh references popping up often on Facebook – nostalgia, I suspect – as well as gentle reminders to care about each other.

I saw a post recently of one particular story that was always one of my favorites.  It's a mini story, where Pooh and his best friend Piglet realize that they haven’t seen nor heard from another friend, Eeyore, the perpetually depressed donkey, for several days.  So they grab their jackets and hike over to Eeyore’s house (which is only a lean-to made of sticks) to check up on him.

When they ask how he’s doing, Eeyore mumbles on for a while but ends up replying that he is feeling rather sad, and alone, and not much fun to be around at all.  (This is basically Eeyore’s regular state of being.)

Pooh and Piglet looked at each other, and then they sat down, one on either side of Eeyore, and announced that they are Eeyore’s friends, and friends don’t leave their friends to be alone and lonely, especially when they are rather sad, and alone, and not much fun to be around at all.  The three sat there quietly, and very slowly, Eeyore began to feel not so sad and lonely.

This story became popularized on-line at a time when the numbers of people dealing with depression are higher than ever.  COVID forced us into distancing ourselves from each other, as well as throwing many people into unemployment, and eventually even homelessness – and, in many cases, hopelessness.

This story within a story within a story comes from A.A. Milne’s “The House at Pooh Corner”,  published in 1928, but for many people, the story still fits our time remarkably well.

We have lived within COVID’s story for the past four years, and four years is a very long time.  Things are getting better now as a whole, but for many people the depression is still very much how their lives feel.

So, what does this have to do with us sitting here this Sunday morning?  Well, just last week a friend, Bentley Stewart, posted a thought which I suspect he had been pondering for quite a while.  He wrote that for him, the most profound Spiritual truth is “Emmanuel,” meaning "God with us."  He went on to explain that when we show up for each other, we are the embodiment of God's Emmanuel.  Further, Jesus himself promised that "whenever two or more gather in my name, I am in their midst."

As soon as I read those words they linked up, in my thoughts, with the Pooh, Piglet, and Eeyore story I started out with today.  “When we show up for each other...”  That’s what we are called to do – show up for each other.  It’s not just a heartwarming story – this is our calling as followers of Christ.
 
Bentley explained that when we can avoid the felt need on our part to ‘fix’ another and just settle into ‘being with’ them, we can then experience ourselves and each other as Emmanuel.  (Thanks, Bentley)
 
Emmanuel is more than a word, a concept.  We become a vessel for ‘God with us.’  We embody it.  And just how do we embody Emmanuel?  Well, our second reading gives us some ideas there ... I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me ...

Most of us who belong to a church community of some sort are familiar (and comfortable) with giving food to the hungry and drink for the parched; but we can also give what Pooh and Piglet gave to Eeyore – acknowledgement of another’s valued existence.  We can’t fix depression, but we can most certainly be with our sisters and brothers who suffer.  We can show them they are not alone.

There’s all kinds of ways – Matthew offers us several:  Meeting a stranger and welcoming them in;  giving the sick not only medical care but sharing time and attention with them when they feel cut off from human contact; visiting those who are imprisoned by disabilities, by fear, by poverty and showing them they are not forgotten.

That, it seems to me, is truly embodying Emmanuel.  Jesus promises that anytime two or three are together, he is there also – all we have to do is care enough to show up.  
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HAVING EYES TO SEE ...

5/7/2023

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Luke 24:13-18, 28-31

Later that day, two of Jesus’ followers were walking to the village of Emmaus, about seven miles out of Jerusalem.  They were deep in conversation, going over all these things that had happened, when in the middle of their conversation Jesus came up and walked along with them.  But they were not able to recognize who he was.

He asked, “What’s this you’re discussing so intently as you walk along?”
They just stood there, long-faced, like they had lost their best friend.  Then one of them, his name was Cleopas, said, “Are you the only one in Jerusalem who hasn’t heard what’s happened during the last few days?”

*   *  *  *  *  *  *  *  *  
They came at last to the edge of the village where they’d been headed.  The “stranger” acted as if he were going on but they pressed him saying, “Stay and have supper with us. It’s nearly evening; the day is done.”  So he went in with them.  And here is what happened: He sat down at the table with them.  Taking the bread, he blessed and broke and gave it to them.  At that moment, open-eyed, wide-eyed, they recognized him.  And then he disappeared.
​


In our Easter Morning
reading a few weeks ago, we read the old story of Mary Magdalene going to the tomb to prepare Jesus’ body for proper burial, and finding his body gone.  After Peter and John had come and gone having found no answers, Mary stayed behind weeping with the despair of it all, when she saw one she took to be the groundskeeper and asked if he had moved the body.  It wasn’t until he spoke her name that she recognized the one she was speaking to as Jesus, himself.

If you read the newsletter I sent out a couple of weeks ago, you may have read the quick synopsis of the story from a little later in John’s gospel that tells of the lost and confused disciples setting out one evening to fish and catching nothing.  Returning from their fish-less night in the boat, they came upon a stranger who invited them to come ashore and share his breakfast.  We know who the ”stranger” was, because we’ve read the whole story, multiple times.  But somehow, those who knew Jesus best did not recognize him until they were almost on shore themselves.

And here in today’s story we meet two men who appear to have known Jesus well, and yet, once again, they do not recognize just who it is who walks along the road with them.

These are the people who knew Jesus, so how is it that those who knew him best – lived with him, traveled with him, ate with him, learned from him for three years – did not recognize him after his resurrection?

Perhaps it was because they weren’t seeing what they expected to see.  Seeing only what we expect to see is a fairly common, though usually unconscious human failing.

The disciples, including Mary, had watched Jesus die.  The last Jesus they had seen was not a living Jesus, but a dead one – finished.  If they truly expected Jesus now at all, they might have been expecting Jesus as they had known him.  But he was not the Jesus they had known because in the days between his death and their rediscovery of him, Easter had happened.

I was already working on this sermon when I came across a blog-posting written by an acquaintance, Rev. Dr. Jay Johnson, an Episcopal priest and theologian.  His newest post was about dealing with grief, and it was set within the context of the Road to Emmaus story.  And it included one sentence that may have changed the way I read this story forever.  “Easter does not put things back the way they were.” 

“Easter does not put things back the way they were.”  I realized that in my own days of grieving in my life, I always want things put back the way they had been, but that’s never going to happen.  Time does not move backwards – only forward.

When Jesus spoke about the time drawing near when he would no longer walk with them on a daily basis, they couldn’t hear it – couldn’t – or wouldn’t -- comprehend such a scenario – so they were totally unprepared when it actually happened. 

His followers' only plan was to go on forever as things were – but that wasn’t God’s plan.  Instead, Easter happened.  And the thing we rarely have actually understood is that Easter wasn’t just about Jesus being alive again. It was always about our eyes and spirits being opened to finally see Jesus as he truly was, and is, as he was always meant to be.  When they saw Jesus again it wasn’t the Jesus they expected and for a time they couldn’t recognize this Jesus who now existed for them.

How often do we not recognize the Jesus who is right in front of us?  The one who doesn’t look like we expect him to look?  Do we sometimes let our gaze skim right past the post-Easter Jesus right in front of us because we are too busy looking for the pre-Easter Jesus we are sure we know? 

Easter didn’t put things back the way they had been – Easter never does – there’s always a new vision for Jesus to show us.

The message remains the same ... timeless ...You are loved by God.  For three years that message was given to us by a fully human Jesus – one whose message we could only understand on our terms.  But we are a post-Easter people.  How do we recognize the Risen Christ?  How do we hear God’s message with the awareness Easter brought to us? 

Do we hear it?  Do we see?  Are we really any better at recognizing Jesus when he walks with us right here today than were his confused disciples?  

How many times has Jesus walked with us -- talked with us -- in all the post-Easter days of our lives?  How many times have we failed to recognize his presence?

Help us, Lord, to see you as you are and not as we have painted your picture in our minds.  Amen.


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    Picture

    Rev. Cherie Marckx

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