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WHAT COMES NEXT?

12/29/2024

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John 1:1-5
In the beginning was the Word, and the Word was with God, and the Word was God.   He was in the beginning with God.   All things came into being through him, and without him not one thing came into being.   What has come into being in him was life, and the life was the light of all people.   The light shines in the darkness, and the darkness did not overtake it.

Today is the First Sunday after Christmas (and the last Sunday in 2024).   We’ve had the gifts and the glitter, the parties, the carol singing, the family feast – and it all, we hope, has been lovely.  So, what comes next?

For many of us it seems, it’s just a matter of clearing up the clutter and packing up the Christmas ‘floof’ until next year.  [And I’ll admit, the temptation is great!]  But Christmas – the birth of God’s child among humankind  --  is just the beginning of a long and complicated story.

This is not, remember, simply a story about the birth of a particular child.  It’s a story that is told in a very particular way so that we learn important connections from it.  It’s tricky from the very start and its tricky parts are the things we learn the most from.

We’re told that the child was born of a unknown teenager of a mother, who is somehow still a virgin.  We’re told that the sky was filled with singing angels at the child’s birth, but no one appears to remember anything about this as the child matures into adulthood.

Somewhere in the first couple of years a trio of foreign magician-priests from Persia follow a new star, and find child and present him with unlikely gifts and then blab to Herod about it, which leads to the Slaughter of the Innocents and the family’s flight to Egypt to save the child from state-authorized murder.

At the age of twelve, and back home again, Jesus is teaching the elders in the temple and everyone accepts that and then conveniently forgets all about it.

After this, Jesus, Mary, and Joseph conveniently disappear from public notice until John the Baptist arrives on the scene years later to point out that this Jesus is one whose sandals he isn’t worthy to unlace.

All these stories end up being connected when a voice from the clouds, which can only be from God, announces this person as his own beloved Son.

All the key words from these stories – virgin, Bethlehem, angels, magi -- serve only to affirm that this child is the one foretold from ages past – the one who is promised by prophets – the one who will one day free the Hebrew People.

These are all good stories, but their primary purpose in scripture was always to connect Jesus with these ancient prophecies – to connect Jesus to the past.  The one thing these stories leave out is any connection to us, today, — to what comes next.

It is easy to get so caught up in these mini-dramas, and to identify them so thoroughly as the point of Christmas, that we forget that in actuality the whole reason for Jesus’ coming and living among us, is to teach us to live out our lives as God wants us to do – we -- the ordinary people living around the adult Jesus, as well as those of us living our lives 2000 years later.   

Jesus lived among us to teach us to feel the things we should feel and do the things we should do in our lives, every day.  To accept ourselves as God’s beloved ones and to care for each other, truly and deeply. 

And none of these things are in the old stories – they’re all in the “what is yet to come”.   As poet Howard Thurmond expressed it so very beautifully in his poem, The Work of Christmas:
 
When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.

[So -- how do we do that?  and where do we start?]
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PEACE - 2nd Week in Advent

12/8/2024

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Isaiah 9:6
For unto us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Lord, the Prince of Peace.
​

Today is the second Sunday in Advent – the Sunday of Peace.  This message is going to be somewhat brief because in our  in-person church we are having a discussion based on the reading in our daily meditation booklet and then moving into this message on Peace and what it means.

“Peace” is a word that we tend to think of as meaning “an absence of conflict” and not much more.  It’s what is left over when we remove conflict.  Take away war, arguing, conflict of any kind and we’re left with peace.  That is by far its most common meaning in both scripture and everyday usage.


That’s good, surely.  It’s not wrong – but it is incomplete -- because here, once again, we find ourselves up against our old biblical bugaboo of translation. 


“Peace” is an English word and the bible was most certainly not written in English.  The two words from scripture that we generally translate into Peace are the Greek “Eirene” and the Hebrew “Shalom.”   Of these two Shalom is the most important for our purposes here because when the Greek Eirene is used in a scriptural setting it is most often used to express the same complicated meanings as shalom rather than some of the more subtle nuances that could be found in the Greek original.


As I said at the beginning here, translating shalom as peace is not wrong, but it is woefully incomplete because the Hebrew shalom has many deeper meanings that do not ordinarily appear in our English Peace.


In the words of Reinaldo Siqueira, a prominent professor of Hebrew Scriptures, Shalom signifies wholeness and goodness and total satisfaction in life.  This, he believes, is that abundant life that Jesus promised!   It’s the establishment of a lasting, righteous, goodness.


It's being in a right relationship with all that shares this world with us – one’s fellow humans, the natural world, and even – and perhaps especially, being in a right relationship with oneself, because it is certainly possible to get that one wrong.  It’s a relationship of harmony and wholeness, which is the opposite of the state of strife and war.


The absence of conflict and anger is a negative state.  We value it because a negative force is removed from our lives, leaving us with peace. 

The possession of the Shalom which Jesus promises is a positive value, not based in what is removed but in what is given, what we keep.   The addition of this shalom is what allows us to live – not only without fear, but it enables us to enjoy that deep shalom which is love and goodness and peace.  It is the wholeness, the completeness that is God’s gift to us and the gift we give each other.

With the coming birth of the Prince of Peace let us embrace this wholeness with the deep joy that comes with giving our whole selves over to the Shalom of the Prince of Peace.

Amen.

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    Rev. Cherie Marckx

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