Church of the Open Door:  First Christian Church, Ukiah
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PREACHING IN ISOLATION:  2nd SUNDAY AFTER EASTER - The Road to Emmaus

4/26/2020

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Luke 24:13-35
Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.

He asked them, “What are you discussing together as you walk along?”

They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

“What things?” he asked.

“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
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This is, of course, the story we call “The Road to Emmaus.”  In the days following Jesus’ death, two disciples, devastated by what has just happened to Jesus and the collapse of all their plans, are getting clear away from the whole mess — leaving Jerusalem.  The death of the leader they had found to follow with their lives is simply more than they can begin to process.

We are currently in the midst of a pandemic that has turned our lives upside down.  It came so fast, so abruptly, that we haven’t yet had time to process what has happened to us, even though we are into our second month now, and we are still trying to feel our way through this change that has come into our lives.  Imagine how mind-boggling the death and reported rising again of Jesus must have felt to the two travelers, and they’ve only had a few days to try and make sense of it.  Their minds cannot wrap around what has happened.  They don’t know who or what to  believe.  They just want to bolt and head out of the whole confusing mess.

But as they walk they are joined by a third person who astounds them with his wisdom and understanding.  It is not, however, until they share an evening meal in a wayside inn, that what has been right in front of them all along breaks through what their minds are so sure they know, and — in the breaking of the bread — they can see that it has been Jesus all along.

What do you think you might find, what may suddenly become clear to you, out of the chaos of our current situation?  Where might you look and realize that it is Jesus who has been walking with you all along?  In the words of writer Kathryn Matthews: What are stories from your own life, when your eyes and your heart and your mind were opened because someone welcomed you, or because you opened your own heart, your door, your life, to a stranger, someone you never expected to be a blessing to you?

This is a time of learning for us — learning to care for strangers, caring for the earth, sharing what we have — and looking for the Christ in the stranger next to us.  Thanks be to God.
 

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PREACHING IN ISOLATION:  1st SUNDAY AFTER EASTER

4/19/2020

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John 20:19-29
​   When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
   But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
   A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”


​In the evening of the same day that Mary Magdalene had found the open and empty tomb, the disciples were huddled together in a locked house, afraid they too were being hunted and not at all sure what to believe about that empty tomb, when suddenly Jesus stood there in their midst.  He blessed them and showed them his wounds and bestowed on them the gift of the Holy Spirit so they could go out and continue his work.

But Thomas was not there with them at the time, and when he returned they all rushed to tell him what had happened, but he then made the one statement we always remember about Thomas: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

Ever since then, we have all been pretty “judge-y” about poor Thomas, suggesting that he was wrong to question what they were saying and that we, of course, would never have had a single doubt.

Every generation since those first original disciples has faced the same   issue:  We weren't there, we didn’t see it ourselves, all we have to go on is what other people say — and so, like Thomas, we have to decide: what do we truly believe?

We want to believe it’s all true.  Most days we can claim that we believe, and yet, there is often a small lingering doubt.  Just that little bit of fear that we might be believing something that isn’t so.  William Sloane Coffin, a great preacher and teacher (whom I was lucky enough to work with briefly, when I was in seminary) once said: "As I see it, the primary religious task these days is to try to think straight....You can't think straight with a heart full of fear, for fear seeks safety, not truth."

And so, those of us who call ourselves believers, tend (if we’re honest) to bounce around a bit.  Some days we believe.  Some days we doubt.  Some days the fear wins out and we hesitate to trust.  Most days we choose to believe in spite of our doubt.  And this, of course, is the very definition of “FAITH.”  Faith is not knowing something as a fact.  The dictionary definition of faith is:  firm belief in something for which there is no proof.

We believe because we trust those who have told us the stories, and       because our own lived experience of God in our lives gives us reason to   trust, and trusting, to believe.  So, like Thomas, having known Jesus in our own lives and our own experience, we can truthfully say — “My Lord and my God!”

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EASTER - HE IS RISEN!

4/12/2020

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​Matthew 28:1-10

  After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb.  And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it.  His appearance was like lightning, and his clothing white as snow.  For fear of him the guards shook and became like dead men.  But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified.
​
   He is not here; for he has been raised, as he said.  Come, see the place where he lay.  Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.'  This is my message for you."  So they left the tomb quickly with fear and great joy, and ran to tell his disciples.  Suddenly Jesus met them and said, "Greetings!"  And they came to him, took hold of his feet, and worshipped him.  Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me."

 
​   Jesus told us some things from the very beginning.  One of those things was that he was here for something new, something entirely different.  Isaiah 43 foretold this long before Jesus came to live and work among us. — “Do not dwell on the past...See! I am doing a new thing!” 

   The three synoptic gospels — Matthew, Mark, and Luke — all tell the same   story that Jesus spoke about not putting new wine into old wineskins — that we just can’t do it because the effervescence of the new wine will burst and destroy the old, stiff wineskins.  The story of Jesus’ resurrection seems unbelievable to us because we are still, so much of the time, stuck hanging onto our old wineskins of doubt and fear.

   Jesus continuing to live among us after we watched him die on Good Friday seems to be a miracle to us, when in reality it is just Jesus living that new thing, that new life, he promised us from the beginning.  We simply can’t fit Jesus into our old wineskins.  We have to let go of them.  The effervescence that is new life in Jesus simply refuses to be contained in our old, spent wineskins.  When we let the truth of Jesus in, the old skins have to burst and we are thrust out into the light of Easter.  An eternal new morning has broken on us.  And we are invited to live in it for always.  

​Christ is Risen!  Alleluia!

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PREACHING IN ISOLATION - GOOD FRIDAY

4/10/2020

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Matthew 27:11-56

The next morning, Jesus was brought before Pontius Pilate, the Roman      governor for trial.  At that time there was a tradition of freeing one prisoner at that particular season.  Finding no fault in Jesus, Pilate tried to release Jesus but the crowd that had gathered insisted he release Barabbas instead,  a thief and murderer.  Finally he gave them Barabbas and washing his hands of the whole thing sent Jesus away to be crucified.

The soldiers made a crown of thorns and placed it on Jesus and mocked him as “king of the Jews,” and then they took him to Golgotha to nail him to a cross.  For three hours he hung there in the hot sun, before calling out, “Eli, Eli, lema sabachthani?”  that is, “My God, my God, why have you forsaken me?” Finally, he breathed his last, and at that moment the curtain in the temple was ripped in two, from top to bottom.

When it was evening, Joseph of Arimathea, who was a wealthy follower of Jesus, went to Pilate and asked for the body of Jesus. Jesus’ followers wrapped his body in cloth and placed him in an empty tomb.  They then rolled a great stone to the door of the tomb and went away.
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And here we are left, in darkness and grief, with the very light of God having left this earth.

 
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PREACHING IN ISOLATION - HOLY THURSDAY

4/9/2020

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Matthew 26:17-56  (the Last Supper and the arrest of Jesus)

The meal shared here was a ritual meal observed every year to prepare for Passover, that long ago time when God guided the Hebrew people safely out of Egypt and they were passed-over by the angel of death.   Jesus told the disciples to go set up the meal and then he joined them.

While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.”  Then he took a cup, and after giving thanks he gave it to them, saying, “Drink  from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.   I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”  These are the words we still say, in some form, every week when we gather at the Table.

After eating, they went out into the garden at Gethsemane to pray.  Jesus tried to explain to them what was coming, but they refused to   understand and fell asleep instead. [An interesting note:  Peter, John and James—the same three who witnessed the Transfiguration on Mount Tabor, were the ones who fell asleep here.]

This is where Judas, the betrayer, returns with guards and they arrest Jesus — betrayed with a kiss.  After this betrayal, there was another, when Peter, who swore he’d never leave him, pressed by others around him to admit he was a follower of Jesus, insisted three times that he did not even know the man.
 

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PREACHING IN ISOLATION #3 -- PALM SUNDAY

4/5/2020

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​Matthew 21:1-11 
 
The Passion Week readings are sometimes read all the way through in church on Palm Sunday.  It’s a very long reading that takes us from the celebration of Palm Sunday all the way through Holy Thursday and the first Lord’s Table, to the agony of Good Friday and the darkness and loss of Holy Saturday.

We start out in such joy with the people of Jerusalem cheering Jesus as he rides into the city, praising him as “He who comes in the name of the Lord!”  But the joy does not last long.  Not long afterward, the disciples are gathered with Jesus to share the Seder meal recalling the story of how God set the   Hebrew people free from slavery in Egypt.  Later that evening soldiers from the Temple Guard come and arrest Jesus, based on his betrayal by Judas.
The next morning, Jesus is brought before Pilate for judgment and even though Pilate insists he finds no wrong in Jesus, finally he is taken by the   Roman soldiers to Golgotha and put to death in a barbaric and agonizing  manner, nailed on a cross, and, finally, laid in a borrowed tomb.

It’s a lifetime of experience crammed into a few short days.  It’s such a roller-coaster ride of love and hatred, adoration and betrayal.  It is exhausting and painful for us to read it.  How much more so for Jesus, who lived it?  We all know how the story ends, and we look forward to Easter morning, when joy comes again.  But we are never allowed to skip over Holy Week — we must go through it in order to see Easter.
 
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    Rev. Cherie Marckx

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