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TAKING RESPONSIBILITY FOR EACH OTHER

9/26/2021

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Like many others, I was horrified this past week by the photos of the confrontations between frightened Haitian would-be immigrants and our Border Patrol.  But even more horrifying were the comments that accompanied these photos on social media sites.  Reading some of them you would be hard put to believe they were speaking of fellow human beings.  Disgusting, dirty, sinful, thieving, no good, animals – these were some of the less harmful things I saw posted.

Social media used to be a friendly and harmless way to be in touch with folks and share lives.  I still use it because it is a way to stay in touch with people who live at a distance and also a place to tell folks about our church and what we’re doing, but I have to work hard to avoid the plague of damaged people who come on such sites just to spread hatred.  I’ve learned by now to avoid most of them.  I stay off the sites where they seem to congregate, but they still pop up unexpectedly in places I thought safe, to mock and spew out their ugliness.

It can be a sad and sorry world that we live in today.  So many people appear to luxuriate in their pettiness and outright hatred for all who are not them.   Some, I guess, are paid trolls, but that leads us to another question which is who would pay people to say these horrid things?  Some, I guess, just get some sick psychological kick out of spewing their vile thoughts.

Those of us who do not find our pleasure in spreading hatred need to consciously work at saying “No – this is not what I believe and this is not the world I consent to live in.”  And that Is why I treasure posts such as this one which is my starting point for today’s message.  This statement is by Fred Rogers (AKA Mr. Rogers, childhood icon.)  It reads like this:
  • “We live in a world in which we need to share responsibility. It's easy to say, "It's not my child, not my community, not my world, not my problem."  Then there are those who see the need and respond.  I consider those people my heroes.”

I thought
that surely it would be easy to find scriptures supporting this statement – this is Mr. Rogers, for Pete’s sake -- but at first I was pretty frustrated.  When I ran a search based on the word “responsibility” almost all the answers I got were about being responsible to God and to God’s laws.  Close, but not quite where I wanted to go.

I found a couple of verses that seemed to fit – Galatians 6:2 – “Bear one another's burdens, and so fulfill the law of Christ,” and Romans 14:7 – “For none of us lives to himself, and none of us dies to himself,” but when I read the surrounding texts it became clear that these both referred to our relationship with God and not so much with each other.

That’s when I gave up on searches and began to work from my own memory.  The first story that came to my mind seems to fit our requirements here perfectly – and that is the story of the Good Samaritan, as it’s told in Luke 10.  This appears to be one of scripture’s “perfect” stories  as It has shown up in several of my recent weekly messages.  Apparently, the answers to a great many questions can be found in this one story.

It certainly meets Mr. Rogers’ criteria:  the injured man was not his child, not part of his community, not even of his world.  In the world’s view, the injured man was absolutely not his problem, and yet this man saw a need and he responded to it.  This is what our weary world needs right now – people who can see a need and decide they will do something about it.  People who can see a suffering person and imagine how they would wish to be treated if they were the victim. 

The second scripture I thought of also fits a great many questions – and that’s the two great commandments, as found in Matthew:
  • “Teacher, which is the greatest commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment.  And a second is like it: You shall love your neighbor as yourself.

Those who
follow these two commandments, especially the second, clearly meet Rogers’ standard of “those who see the need and respond” – responding as they would hope others would respond to them.

Interestingly enough, when I was still searching through internet search machines I stumbled onto a page that was part of a U.S. Army site.  This particular page was written by Chaplain (Capt.) Michael Fox, 3rd Battalion, 60th Infantry Regiment, and he was writing, not about responsibility, but duty.

He began with a statement that Christian service men and women have a Christian duty to serve others.  He then quoted from 1 Peter chapter 4, verses 8-10.  These three verses do not come as readily to the average mind as perhaps they might a hard-core bible scholar, but they clearly deserve to be better known than they are.  When we are questioning our own commitment to each other – our own responsibility to care for each other – these three would be good verses to call to mind:
  • Above all,  [the writer of 1st Peter says] Above all, maintain constant love for one another, for love covers a multitude of sins.  Be hospitable to one another without complaining.   Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received.

Chaplain Fox
then went on to quote from Paul’s first letter to the people of Thessalonika:  "Therefore, encourage one another and build each other up."  Followed by a reminder that we should "Carry each other's burdens.”  That one is in Galatians.

Finally, he ended his message with an exhortation that “if you do not take your post and do your duty, who will?”

So – in a world that sometimes feels right now as if it is bursting at the seams with ugly feelings and hateful thoughts, what is our response?  Do we look around and see a need and then respond?  Or do we tuck in our heads and pretend we didn’t notice?

Whether we call it responsibility or duty, our task as followers of Christ is to indeed follow the example Jesus left for us, on how to live a caring, responsible, duty-minding life.  If we don’t, who will?

We cannot fight the haters.  They’re not going to change, and If challenged, they will just double down.   There is a saying that runs “Be the change you want to see.”  If we want to see an end to the xenophobia and homophobia and the jealousy and the greedy refusals to share, then the only way is for us to stand up and speak out their opposites.  Speak welcome, speak acceptance, speak kindness, speak God’s love.

If we want to live in a world willing to share the responsibility for the fair and equal care for all God’s children then we have to speak up.  And not just speak up, we have “act” up, too.  We have to be living embodiments of those who “see a need and respond.”

And it sure wouldn’t hurt to spend a good bit of time praying for healing for those who right now are reveling in their hateful thoughts and words.  They, too, are our brothers and sisters, and their need for healing is great.

May God heal our hurting world and may we ourselves in some way, be agents of that healing.

Amen.

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UNKIND THOUGHTS AND WORDS

9/19/2021

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The area around my computer desk is littered with post-it notes, stuck all over every surface.  A few are always current but many of them carry some arcane message from the past.  Sometimes a phone number, other times a date – but most of the time there are thoughts or quotes that once upon a time tweaked my interest.

Over time the stickum wears off and the note falls down behind the desk, to be replaced eventually by a newer thought.  Recently, while rooting around under the desk for something I’d dropped, I found an old post-it which read “I thought such awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.”

Before I even read the name at the bottom I remembered this one was from Anne Lamott.  It is, in fact, from Traveling Mercies, the first of her many books that I have read over the years.  And this, unlikely as it may seem, has become my starting thought for today’s message. 
  • “I thought such awful thoughts that I cannot even say them out loud because they would make Jesus want to drink gin straight out of the cat dish.”

It’s a
funny sentence.  It makes me laugh every time I read it, and yet its ridiculous humor doesn’t entirely mask s serious topic.

I’ve been there.  I suspect most of you have been there, too., at some time or another.  Those “awful thoughts” when we’ve been so angry, so outraged about something or someone that we have wished them evil and poured out curses on them.  These are rarely our finest moments.

We live in a world today when outrage is all around us.  People accost total strangers to yell at them that they are in the wrong place at the wrong time – or just that they look wrong today.  Some screech in rage at customer service clerks, just because, I suspect, they know they’re helpless to retaliate.  Others turn every on-line conversation into insult-hurling competitions.

Road-rage leads to physical violence and people wave guns around for the smallest non-reasons.  Our politics are based on rage against someone or something, rather than respect or concern for anyone.

My own examples of verbal violence exists only in my own head, thank heavens, but as a committed follower of Jesus, I am often ashamed of what goes on in there and have to first sternly remind myself that whatever I’m thinking is probably not something that Jesus would be pleased with – even if it didn’t drive him to gin --  and then I apologize to God – for losing it again.

If nothing I’ve said so far applies to you then you probably don’t need the rest of this message. But if you are occasionally fallible, like me, then let’s see together what scripture has to say on this topic.

There are certainly stories of anger and rage in the Hebrew Scriptures and often the God depicted in the earliest books of the Bible is the greatest offender – swiping people off the planet because they had somehow offended Him.  And we often find both compassion and patience counseled in one story while shortly after God orders the people to wipe out whole populations.  The Old Testament can be a very confusing thing if we’re looking for teaching on how to treat each other.

So even while these examples of violent rage exist, they exist along side of many examples of patience and caring, such as this one from Proverbs 24:  Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles.  Or this warning from Proverbs 12:  One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray.

And there are numerous teachings to be found throughout the prophets, calling us to live justly – to care for the widow and orphan, to give alms, to treat servants fairly, to welcome the stranger, to leave the gleanings of the harvest for the poor to gather.  All of these recognize God’s demand that we care for each other – without regard to all the things that we believe should divide us.

One of the loveliest stories we are familiar with comes from the story of Ruth and Naomi where Naomi urges her daughters-in-law to return to their own people because that will be best for them – even though it will leave Naomi all alone and basically helpless, and Ruth answers her with “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”  This is love and caring, even in the face of great stresses.

It is, not too surprisingly, in the New Testament that we find much more preaching of kindness and forgiveness, even though the people of the New Testament lived under an often harsh Roman rule.  We might think they would have good reason for anger and hatred but we find little, if anything, suggesting that it is perfectly all right for them to indulge their hatreds.

In St. Paul’s letter to the Romans we find repeated urgings to live with love and patience, starting with a reminder that ”all have sinned and fallen short of the glory of God,” followed by another reminder to not allow ourselves to copy the ways of others around us:  “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” 

But it is, as might be expected, in the words of Jesus himself that we hear the clearest teachings that our role is to love with God’s love and not follow the ways of the world.  In Matthew 5 we are told: “I say to you, Love your enemies and pray for those who persecute you,” – which should, all by itself, take care of most of our angry rants against each other -- and again in Luke 23, where Jesus says, “Father, forgive them, for they know not what they do.”

But possibly the strongest statement of all comes from the 15th chapter of John’s gospel: “This is my commandment, that you love one another as I have loved you.  Greater love has no one than this, that someone lay down his life for his friends.  You are my friends if you do what I command you.  No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”

We are human beings, even the best of us, and we may try to tell ourselves that the things we do or think while angry are not that big a deal, but it appears Jesus has a different idea about that.

Every day when we wake up, we have a new day ahead of us.  And every day we are faced with a choice between building up the reign of God or helping to tear it down.  Every day we can add to the goodness in the world or we can subtract from it.

I know that our individual actions seem quite minuscule in the overall scheme of creation and yet we are part of this world God gives us.  We are brother or sister to all that God has made.  What we do matters.

We may think the angry thoughts we think don’t really matter because they never leave our mouths and no one hears them – but we hear them and God hears them.  When we allow ourselves to judge others we are the ones being judged.  We are the ones we hurt.  We are the ones who receive the harm when we let anger guide us.

God expects better of us.  As we are reminded in 1st John, chapter 4, “Beloveds, let us love one another, for love is from God, and whoever loves has been born of God and knows God.”

I began this with a quote from Anne Lamott.  Let me end it today with words from Henri Nouwen:
  • Did I offer peace today?  Did I bring a smile to someone's face?  Did I say words of healing?  Did I let go of my anger and resentment?  Did I forgive?  Did I love?  These are the real questions.  I must trust that the little bit of love that I sow now will bear many fruits, right here in this world.

It isn’t
really a lot that is asked of us.  Just to love each other – in spite of ourselves.

Thanks be to God.
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THEY DID IT ANYWAY

9/12/2021

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  • “They were not allowed to do what they did.  They were blocked from doing it and they did it anyway.  They did it anyway."
These are the words that triggered today’s message.  They were written by my friend John D. Hughes, who is a Ph.D. psychologist and an ordained minister in the United Church of Christ.  More importantly, at least to me, John was one of my seminary buddies and we are still friends via Facebook.

John has a brilliant and active mind that constantly ranges over a multitude of social and political justice issues, and I am often challenged by his interests and knowledge and the things he posts.

This is what John originally posted: 
  • "I have been reading about 1847 women. The Blackwell sisters, Congregational members and Unitarians from New York State, and Lucretia Mott, a Quaker minister, and her group around Philadelphia.   Antoinette Brown first woman as Congregational minister.  What strikes me is they were not allowed to do what they did.  They were blocked from doing it and they did it anyway.  They did it anyway."

Elizabeth Blackwell, who was born in England in 1821, and immigrated to the United States with her family as a child, was America’s first female doctor.  She was rejected, because of her gender, by every medical college to which she applied, except Geneva Medical College, which eventually granted her Doctor of Medicine degree.  Her younger sister Emily followed her as the third women doctor in the U. S.

Lucretia Mott was a abolitionist and a women’s right activist.  After she was excluded from an international anti-slavery convention in 1840 simply because she was a woman, she apparently decided that the role of women needed to be reshaped – and she set out to do so.

Antionette Brown was the first woman to be ordained as a mainstream Protestant minister in the United States – specifically in the Congregational Church.

At a time when women were expected to be submissive and quietly in the background, these women, and others like them, refused their allotted roles and forged their own way. 

This led me to wonder about who and when people in scripture chose to “forge their own way.”  Such stories are few and far between because most of scripture consists of teaching people to obey all the rules and to do what they were told.  To disobey or disagree with the “authorities” was tantamount to disobeying God.  Even Jesus, while often demonstrating a resistance to the prevailing norms mostly spoke in favor of obeying the rules.

The first scripture that seems to fit our storyline today is the story of Mary and Martha from Luke 10:  
  • “Now as Jesus and his followers went on their way, a woman named Martha welcomed him into her home.  She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying.  But Martha was distracted by her many tasks; so she came to Jesus and asked, “Lord, do you not care that my sister has left me to do all the work by myself?  Tell her then to help me.”  But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing.  Mary has chosen the better part, which will not be taken away from her.”

Mary’s role was laid out for her from birth.  In a culture stuffed to the gills with rules on how to do everything, women were meant to be subservient – period.  This belief is based in the creation of Adam and Eve as told in the 2nd chapter of Genesis, where Adam was created first, and then later, Eve was created – not from the earth as Adam had been – but from one of Adam’s ribs --  therefore clearly making her secondary in the Hebrew mind.

Mary chose differently – she chose to step out of the role that “the rules” appeared to set for her -- and Jesus supported her in this choice.  She was allowed to join the men in learning from Jesus.

We might also include in this list as an example from the Old Testament, Miriam, sister to Moses and Aaron.  This story is found in Numbers, chapter 12.  Miriam was a prophet and one of the leaders of the Hebrew people in her own right until she was abruptly stricken with leprosy for the “crime” of speaking out publicly in defense of Zipporah, Moses’ wife.  Moses had suddenly and without explanation separated himself from Zipporah and Miriam defended her as having done nothing to deserve this action, which was quite shaming in their culture.

God grew angry at this because he had apparently privately told Moses to leave Zipporah and live celibately as a sign of his advanced prophetic role.  God punished Miriam for the crime of “disrespecting” Moses in public with her defense of Zipporah.

Moses later asked God to forgive Miriam and she was cured of her leprosy, living out the rest of her life with great honor.

The last story I was able to come up with is that of Jesus and the Canaanite Woman, as told in Matthew 15.  When she tried to ask Jesus to cure her ailing daughter, the disciples turned her away because, as a Canaanite, she would have been judged unclean and undeserving of Jesus’ attention.

Even Jesus when pushed, responded with “I was sent only to the lost sheep of Israel.”  When she persisted, the apparently annoyed Jesus told her  “It is not right to take the children’s bread and toss it to the dogs.”  The woman replied with the now famous line that “even the dogs eat the crumbs that fall from the master’s table.”  She stood her ground and argued with Jesus that she had the right to ask for his help – and she won.  Jesus conceded her point and cured her sick daughter and praised the woman for her faith.

Even though the people who originally caught my attention here were all women, I did not particularly set out to use only women as my scriptural examples but, as it turned out, women were the only examples I found.  Perhaps that is because women more often – then as now – had to stand up and fight for their right to be seen and heard or else remain silent and accepting.  Perhaps it is simply that a woman arguing for her rights was more “newsworthy”  and so it got written down and included in various scriptural writings.  Something of a "man bites dog" story -- odd enough to attract attention.

There are certainly stories of men speaking out when doing so put them against public opinion, but not too many of them being silenced before they ever had a chance to speak.

I’m going to throw in here one of my favorite stories which may or may not fit my original premise.  I’m not sure it does, but it’s a great story.  It’s found in John’s gospel, chapter 9.  It’s the story of the man born blind.  Jesus had healed him but he did so on the sabbath and so, of course, the Pharisees were livid and set out to find criminal charges against Jesus.

They asked the man how Jesus could have cured him and his response was simply, “I don’t know.”  When they asked the man’s parents, their response was the same, “We don’t know.”  So they went back to the once-blind man, determined to catch him saying something they could use to incriminate Jesus.

His response was perfect -- “Whether he is a sinner or not, I don’t know.  One thing I do know. I was blind but now I see!.....I have told you already and you did not listen.  Why do you want to hear it again?  Do you want to become his disciples too?”

Yes.  Yes I do.  I want to hear the stories again.  And again.  The stories of people insisting on their right to speak their own truth -- the truth God gave to them.  Those who refuse to be shushed or pushed aside.  All those who, in my friend John’s words, “were blocked from doing it and they did it anyway.  They did it anyway.” 

Hooray for them, and thanks be to God.

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A TALE OF TWO BUCKETS

9/5/2021

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  • There once was a farmer who had two buckets.  He used them to bring water home every day. 
  • One of the buckets had a crack and leaked continuously.  The other bucket was perfect and never spilled a drop
  • As time passed the cracked bucket became sad about all the leaked water.  It decided to speak with the farmer.
  • Upon learning that it was sad, the farmer asked the bucket to join him on a walk.
  • They walked down the same path as always...but this time the farmer pointed out all the wonderful life that had sprung up around them.
  • He explained to the bucket that it was responsible for all this beauty...if it hadn’t leaked water everyday as the farmer went back and forth with the buckets, the beautiful plants would never have grown.
  • The bucket realized that despite its flaws it still helped those around it to grow ... even when it wasn’t aware of it.

This is a fable that I’ve heard or read several times over the years.  Chances are you’ve heard it too.  I’ve seen it in a number of versions.  Once it was an old farmer in the Midwest who owned the buckets.  Once it was a Tibetan monk.  Once an old Chinese lady and once an old Jewish rabbi.  Apparently it’s the kind of story anyone can claim for themself.  I have no idea where it originated or who first told it.

The version I just shared is a pretty stripped-down, simple one but I’ve also heard longer, much more elaborately detailed versions.  But all of them tell basically the same story – of something that thought of itself as inferior learning that it was, in fact, valued.

I ran into this fable two times in just the past week – once in something I was reading, and once when a friend shared it on facebook.  When something comes to my attention multiple times in a short period of time, I figure I am supposed to spend some time with it and see what it has to yield for me.

I Googled it and found several different variations all readily available on-line.  I read four or five of them, noticing the differences among them.  But the one main point is the same in each version.  An old, cracked bucket – remember now, this is a fable -- sees itself as virtually useless when, in reality it is vitally necessary for the life and the beauty around it.

How many of us see ourselves as fairly useless, or, at the very least, flawed and not as good as others around us?  Maybe sort of boringly adequate?  In one of the other versions I read, which turned out to be much too long to use here in this short message, there is a conversation between the two buckets as well as between the bucket and the  bucket-carrier.

The cracked bucket said to the perfect one, “Oh, I wish I could be like you.  You do your job so well.  You are carried straight into the people’s house to serve them, while I sit out here by the washroom because I’m only half-useful.“  The perfect bucket was surprised to hear this and responded that he always envied the cracked one.  Not only did he water the beautiful plants along the way every day, but he got to sit outside each night and take joy in the light of the stars and the moon, while the perfect one was shut up each night in the house with the people and never got to see the stars.

Much of how we see ourselves is just a matter of our point of view.  We know all of our failings and for us they stand out like lights in a night sky.  But others don’t see us that way.  And we don’t see all their failings, which they see so clearly.

But more importantly than anything else, God doesn’t see us that way.  In keeping with this series from which I’m currently preaching -- what has the Bible to say about how God sees us, as opposed to how we see ourselves?

Well, the first, obvious answer is one we all know from the very first chapter of Genesis:
  • God spoke: “Let us make human beings in our image, make them reflecting our nature..... So God created human beings -- he created them godlike, reflecting God’s own nature.  And God blessed them.

That should, all by itself, answer any questions we have might have as to our value in God’s eyes. 

But in case we still need more – and most of us do -- the next answer I came upon when I asked this question comes from Paul’s letter to the Ephesians, chapter 2, verses 8-10:
  • We are God’s idea, and all God’s work. All we do is trust him enough to let him do it.  It’s God’s gift from start to finish!  We don’t play the major role.  If we did, we’d probably go around bragging that we’d done the whole thing by ourselves!  No, we neither make nor save ourselves.  God does both the making and saving.  He creates each of us to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.


Again, this alone should be answer enough for us.  God does not see us as we see ourselves.  God creates each of us to join him in the work he does, the good work he has gotten ready for us to do.

But just in case anyone still has doubts about how God views them, here are some verses from Psalm 139 in which the psalmist rejoices in how he was created by God – and yes, these words apply to every one of us:

Oh yes, you shaped me first inside, then out;
   you formed me in my mother’s womb.
I thank you, High God—you’re breathtaking!
Body and soul, I am marvelously made!
   I worship in adoration—what a creation!
You know me inside and out,
   you know every bone in my body;
You know exactly how I was made, bit by bit,
   how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception   
   to birth;  all the stages of my life were spread out before you,
 The days of my life all prepared
       before I’d even lived one day.

There is much more, just like this, to be found in scripture.   God created us in love.  We are all valued.  However much we may think of ourselves as not worth much, God sees us very differently.  Created, as we are, in God’s image, how can we be anything but just as we are meant to be?

We probably always will look at other people around us and think they are so much better than ourselves.  Too many of us of us have been trained by life to think like that.  And, yes, the world knocks us around some, and we may get a little banged up and bruised now and then, but we are still God beloveds.

Maye we can hear this truth better in the words of Leonard Cohen’s popular song, Anthem:
  • Ring the bells that still can ring; forget your perfect offering.  There is a crack, a crack in everything.  That’s how the light gets in.

Yes, we may be cracked in some places – but that’s where the light gets in.  God doesn’t want our perfection – God wants us, just as we are.  Those occasional cracks are also where the love that God fills us with gets out – gets out to light the dark places of the world around us. 

Remember, what you think of as your weakness can sometimes be the very part of you that God uses for the healing of the world.

​Amen.

 
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    Picture

    Rev. Cherie Marckx

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