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BLESSED ARE THE DAMN GIVERS

11/24/2019

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Psalm 100  - A Psalm of thanksgiving.
​

Make a joyful noise to the Lord, all the earth.
    Worship the Lord with gladness;
    come into his presence with singing.
Know that the Lord is God.
    It is he that made us, and we are his;
    we are his people, and the sheep of his pasture.
Enter his gates with thanksgiving,
    and his courts with praise.
    Give thanks to him, bless his name.
For the Lord is good;
    his steadfast love endures forever,
    and his faithfulness to all generations.
​

You know that a couple of weeks ago I was blessed to get to see and hear author John Pavlovitz.  He is one of my favorite writers and I’ve followed his blog for quite a while.  He is also, by the way, the author of the Advent meditation book we’re using this year, so be sure to pick up your copy before you leave. 

I’ll come back to Pavlovitz in just a minute, but first – today is, according to the church liturgical calendar, the last Sunday of the year, Christ the King Sunday or the Reign of Christ Sunday as it’s now known, though I think that’s a really clunky way to phrase it.  However, I think we cover the “Humble Jesus / Lord of the Universe” thing pretty much all year round, so that I prefer to deal with today as Thanksgiving Sunday.

I don’t think we can ever be reminded too many times to be grateful for all that we are given – and given – and given.  We have all, in this life, loved and been loved.  We all live in comfort.  Even for those whose bodies are getting pretty creaky, those same bodies have given us years of good, faithful, active service.  We are free to go to church as we please, or not. 

We have all experienced grief and loss, certainly, but in order to feel grief we must have first known love.  When we exist as part of a time-limited species we are always saying good-bye to someone and hello to someone new.  We may not like it, but it’s how our lives are set up.

To be honest, we live pretty good lives – and we are grateful, even if once in a while we forget to remember that.

Okay now, back to John Pavlovitz – I have titled my message today “Blessed are the Damn Givers,” taken from one of John’s most popular blogs, written about a year and a half ago, which has this same title.  It may sound a little odd theologically, and may not be what you think of as “church language,” but his point, I’m pretty sure, is Blessed are all those who care enough about others to give a damn if they are being treated fairly or not.

I’m reading John’s book, Hope (and other superpowers) right now.  It’s my ‘last-thing-before-going-to-sleep-at-night’ book so I’m deliberately reading it very slowly, to let each point sink in.  A couple of nights ago the point offered in the reading was that we tend to view the ugly things happening in the world around us now as a struggle between good people and bad people.

His view is that the battle is not so much between good people and bad people – it’s between open-handed people and close-fisted people.  Between people who do care, but only about themselves and those closest to them and those who care about the woes of total strangers as much as the people they dearly love at home.

These last are those he refers to as the Damn Givers, and in his view, and mine, it is infinitely better to be a Damn Giver, than not.  Damn Givers care about homeless people sleeping out in the cold, whether they personally know any or not.  They care about migrant children torn away from their families and tossed into cages even when their own children are safely tucked in at home.  They care about workers who work for slave-wages because that’s all that’s available to them. They care about sick people who can’t afford their medications because of the unending greed of pharmaceutical companies.  All this caring comes from loving – the loving that God first gives to us – and love is the only thing that will one day heal our hurting world.  Love and a lot of faithful hard work and caring.

And I believe all this relates to Thanksgiving Sunday expressly because we are a blessed people.  And I believe that blessed people are required to be Damn Givers.  Required to be, as Pavlovitz puts it, those whose lives yield compassion and mercy, whose actions welcome in peace and usher in justice, those who care for others as much as they care for themselves.

Not “required” by some Eleventh Commandment God snuck in when we weren’t looking, but required by the simple dynamics of "how things work."  How can we call ourselves truly grateful if we aren’t completely aware that the blessings we receive have nothing to do with our deserving them and everything to do with God’s limitless desire to give?  And if we receive them without particularly deserving them shouldn't everyone else have a right to the same?

Damn Givers want all the blessing we have to be shared by everyone else out there.  And they care enough to speak out for them.  To write letters, to show up at town meetings, to vote.  To do whatever we can do to tell the close-fisted that theirs is not the world God wants (and that all these blessings are there for them as well.)

It’s good to be a Damn Giver because the damn givers will one day right-side the world -- turn this strange upside down world we live in back right side up.  Blessed are the damn-givers for they will right-side the world.

Happy Thanksgiving and Happy Damn Giving.

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A PROMISE OF JOY IN THE MIDST OF DESPAIR

11/17/2019

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Isaiah 65:17-25 
 
“Pay close attention now:
    I’m creating new heavens and a new earth.
All the earlier troubles, chaos, and pain
    are things of the past, to be forgotten.

Look ahead with joy.
    Anticipate what I’m creating:
I’ll create Jerusalem as sheer joy,
    create my people as pure delight.
I’ll take joy in Jerusalem, take delight in my people:
No more sounds of weeping in the city,
    no cries of anguish;
No more babies dying in the cradle,
    or old people who don’t enjoy a full lifetime;
One-hundredth birthdays will be considered normal--
    anything less will seem like a cheat.

They’ll build houses and move in.
They’ll plant fields and eat what they grow.
No more building a house that some outsider takes over,
No more planting fields that some enemy confiscates,
For my people will be as long-lived as trees,
    my chosen ones will have satisfaction in their work.
They won’t work and have nothing come of it,
    they won’t have children snatched out from under them.
For they themselves are plantings blessed by God,
    with their children and grandchildren likewise God-blessed.
Before they call out, I’ll answer.
    Before they’ve finished speaking, I’ll have heard.

Wolf and lamb will graze the same meadow,
    lion and ox eat straw from the same trough,
    but snakes—they’ll get a diet of dirt!
Neither animal nor human will hurt or kill
    anywhere on my Holy Mountain,” says God.
​

This reading and our discussion will be the last of our Summer Sermon Series for 2019.  Next Sunday is Thanksgiving Sunday and the following Sunday – believe it or not – is the first Sunday of Advent.  I’m hoping for a little rain before then.  I’m having trouble wrapping my brain around the idea of the approach to Christmas when the world is so sun-shiny and the sky is its present dazzling blue.

Anyway – we will most likely be reading more from the Old Testament during Advent, but this will be the last ‘official’ reading in our What Bible Did Jesus Know? series – and it is fitting this reading comes from the end of Isaiah’s writings, from the 65th chapter (there are only 66 total.)

This is a promise.  The promise from God that no matter how terrible things may look at any given moment, this is God’s word that there will be joy. 

It’s important to keep in mind that the language used here is the language of metaphor.  When it speaks of Jerusalem, it does not mean just one city in Israel, but everywhere that is part of the City of God.  It is not literally guaranteeing that everyone will live to be one-hundred years old, but instead, that everyone will have the chance to live long, fulfilling lives.  This poem describes an idealized version of what life among God’s people can one day be, with no more weeping, no more injustice, no more violence.

This is God’s promise that all this is possible.  But God isn’t going to do it all for us.  God isn’t going to snap God’s fingers and make it all magically appear.  We are, I believe, expected to do our part.  If this is the world we want we must work toward it and believe toward it to make it happen.   This requires faith.  This requires living in the subjunctive, in the as if.  Author Barbara Kingsolver writes: "The very least you can do in your life is figure out what you hope for.  And the most you can do is live inside that hope.  Not admire it from a distance but live right in it, under its roof."

This is absolutely not easy.  All we have to do is look around us to see how far away all this feels right now.  Hate has come out of the closet and walks all around in broad daylight.  Rage seems to be many people’s default setting today.  Our children our constantly snatched from us – we lost three more this week in another school shooting, not to mention the dozens still taken by ICE every week and casually lost.

There is, unquestionably, weeping and more weeping in our world today.

And yet, this is not just any old promise – this is God’s promise and if we are going to call ourselves believers then we must choose to believe and live into that as if.  God calls us, in Kingsolver’s words, to live inside that hope.   As God’s people we are to live inside this promise.

And how do we do this?  It’s not make-believe, it’s not pretending.  It’s making a choice.  The world tries to sell us one version of reality – a version full of bigotry and selfishness and fear -- a vision defined by scarcity -- while God offers us another version – a version of peace and sharing and love -- a vision with plenty for everyone.  We get to choose in which one we will live.

If we make our choice for God’s world, then we are to wake each morning and give thanks.  We are to look into each face we meet and see another child of God.  We are to open our eyes and see where we, and our systems, are unjust, and change the systems and change ourselves.  We are to build justice – for all people everywhere -- and believe that it will stand through the ages.  We will share our world with each other – not only with those like us but all those unlike us -- and with both the wolf and the lamb so that no one, in Isaiah’s words, will hurt or kill anywhere in God’s holy earth.  So that the great promise of joy given here will be lived reality for all of God’s creation.

And there will be joy – because joy in the words of the French philosopher Pierre Teilhard de Chardin, "... is the infallible sign of the presence of God."  ​ Where God is there is joy.  MAy we all live into that joy.

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WORDS TO SPEAK OUR HEARTS

11/3/2019

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Psalm 96:1-6, 10-13

O sing to the Lord a new song;
    sing to the Lord, all the earth.
Sing to the Lord, bless his name;
    tell of his salvation from day to day.
Declare his glory among the nations,
    his marvelous works among all the peoples.
For great is the Lord, and greatly to be praised;
    he is to be revered above all gods.
For all the gods of the peoples are idols,
    but the Lord made the heavens.
Honor and majesty are before him;
    strength and beauty are in his sanctuary.....

Say among the nations, “The Lord is king!
    The world is firmly established; it shall never be moved.
    He will judge the peoples with equity.”
Let the heavens be glad, and let the earth rejoice;
    let the sea roar, and all that fills it;
    let the field exult, and everything in it.
Then shall all the trees of the forest sing for joy
    before the Lord; for he is coming,
    for he is coming to judge the earth.
He will judge the world with righteousness,
    and the peoples with his truth.
​

First off, welcome again to our sister church from Geyserville.  We are certainly happy to have you here today to share with us.  It has been a wild week for all of us – whether we were evacuated and bounced all around northern California or whether we stayed in our own homes in the dark and cold.  It feels pretty good just to sit in one place for a while.

For our guests here, I should explain that all this past summer we have been focusing on the Old Testament readings offered each week in the lectionary.  We’ve been doing that based on the realization that Jesus never read the Gospels – he lived them.  The letters of Paul, and others, were written long after Jesus’s life here.  In fact, the only Bible that Jesus ever knew would have been the Old Testament/Hebrew Scriptures writings.  We have been focusing on these stories to try to get a somewhat better idea of where Jesus got his ideas and why he thought as he did.

The Old Testament is a collection, a library.  In our journey this summer we have visited creation myths, history, prophecy, and spiritual wisdom.  We have read stories of kings and generals and itinerant prophets.  Stories of bravery and stories of cowardice.  We’ve bounced all over the place in our readings.

Most recently we have been reading stories of loss and exile. We’ve read psalms of grieving and the prophets’ promises of healing to come in the future.  Every one of these most likely had some effect on Jesus, who was a man of the scriptures of his time – one who knew the writings – the history, the grieving, and most especially, the promises.  What we hear when we read the gospels is shaped and molded by these past stories that Jesus knew.

What we have not read so far this year are hymns of joy.  Full-hearted celebrations of joy and goodness, right now, already happening in the speakers’ lives.  There are many of the in the Old Testament and I decided that after this past that week we have all limped through we needed some joy, and that’s why I chose the psalm I picked today.  It’s in the second half that I especially find joy:

  • Let the heavens be glad, and let the earth rejoice;
        let the sea roar, and all that fills it;
        let the field exult, and everything in it.
    Then shall all the trees of the forest sing for joy
        before the Lord; for he is coming...

After watching the earth around us burn it is a joy to be reminded that for all the destruction we sometimes see around us, the earth will continue to rejoice.  I pointed out here that scripture often gives us words for our hymns and that this m
usic can give us words and expression for our joy.  And then those of us who are familiar with this song spontaneously began singing and clapping our hands.  I suspect we could easily find many songs with which we are all familiar that come from the Old Testament.  This one just happens to match this reading:

  • You shall go out with joy
    And be led forth with peace
    The mountains and the hills
    Will break forth before you
    There'll be shouts of joy
    And all the trees of the field
    Will clap, will clap their hands...

    • Copyright: Stuart Dauermann

(Both churches present looked at their music leaders and asked, and why are we not singing this song in church?  Guess we’ll be teaching it others.)

The Hebrew Writings gave Jesus a vocabulary to use in his teaching and praying, just as our hymns give us a similar vocabulary.  In the scriptures we can find a vocabulary to use when we are lost and frightened, when we are grateful, when we grieve, we rejoice -- just about any human estate.  Just as Jesus often quoted scripture to reinforce a point, so we can find, in the words of some who lived thousands of years ago, a similar human feeling that links us all together.

They rejoiced, grieved, laughed, and wept as we all do.  And when we feel tongue-tied to express our feelings, sometimes we can borrow theirs to get past our own inability to speak.

Jesus quoted their words.  We quote both the ancients and Jesus.  And at times we use each other’s words – something from a book we’ve read or from someone sitting in a discussion circle next to us.  When we read we also learn to listen.  And when we listen we grow our own vocabularies for speaking to God, for listening to God, for building our churches, for doing the work of Jesus, for changing the world.

So let us sing for joy, even when the world around us doesn’t seem particularly joyful. 

And may
the trees of the field clap their hands, while you go out with joy!

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    Picture

    Rev. Cherie Marckx

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