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REFUGE, SHELTER, SANCTUARY

9/20/2015

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Psalm 91:1-6; 11-16
Assurance of God’s Protection
You who live in the shelter of the Most High,
    who abide in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
he will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    or the arrow that flies by day,
or the pestilence that stalks in darkness,
    or the destruction that wastes at noonday.
.......
For he will command his angels concerning you
    to guard you in all your ways.
On their hands they will bear you up,
    so that you will not dash your foot against a stone.
You will tread on the lion and the adder,
    the young lion and the serpent you will trample under foot.
Those who love me, I will deliver;
    I will protect those who know my name.
When they call to me, I will answer them;
    I will be with them in trouble,
    I will rescue them and honor them.
With long life I will satisfy them,
    and show them my salvation.

refuge, shelter, sanctuary, haven, harbor, port in a storm, oasis

I began by thinking of the word “shelter,” because I knew I wanted to talk some about all the many people who have been displaced by the wildfires and are now sheltering somewhere.  The “lucky” ones are with friends or family – when I checked in with a friend in the area this week she mentioned that everyone she knows has someone living with them right now.  But most are in campgrounds and fairgrounds and anyplace big enough to hold so many, many people – the temporary “shelters” that pop-up in situations like this.


I knew we would acknowledge the grief of this situation in our prayer time and we'll share some of the stories of the incredible grace and goodness being shown forth all over the place here in a few minutes, but I have some thoughts to share first.


Just briefly I want to review those words I opened with: refuge, haven, harbor, port in a storm, oasis, shelter, sanctuary.  These words are all primarily nouns, but some of them are verbs, as well: A shelter (noun) is a place where people can come to shelter (verb) and a place where we shelter (verb) others.


My point here being that shelter is no abstract concept to be discussed at a distance but that it is instead a very active thing, and that we, as Christians, as followers of the way of Jesus, are called to make sure our sheltering is a very active thing and not just something we talk about.  It is what we do – whether it is easy or convenient, or not.


While our primary focus here today is those sheltering from the Valley Fire - and that’s as it should be – these are our neighbors and we are personally involved in this one -- this is immediate and real for us.  BUT – before this fire the topic most on my mind, at least, was the endless stream of frantic refugees pouring into Europe – desperately seeking a place of safety for their families – a place of shelter.  Their need is the same as that of our neighbors – they ARE, if we take our following Jesus seriously – our neighbors, too.  And the chances are that their displacement is going to take much longer to overcome.  Horrible as it is to lose one’s home, the Syrian refugees have also lost family and culture – their homeland – everything. 


I’m not trying to say one disaster is worse than another, or one group of people worthier of our compassion than another – simply that one will probably be dealt with sooner than the other, simply by virtue of time and place.


We are called everyday to provide shelter – not only in the big disasters like these – but also in the local families given shelter, year round, right here in Ukiah at Project Sanctuary - every day – families uprooted by violence and fear.  And the children sheltered from hunger by the free lunch programs right here in our country.  We are called to shelter the homeless from the ravages of their condition – to feed and shelter them as best we can - every day.  We are called to provide the shelter of a listening ear and a door open in welcome for the friendless, the lonely.  And all this goes for all the frightened, hungry, despairing people of the world.


Sheltering is something Christians do - not only when the big news stories are splashed all over the TV, but every day one of our neighbors – our brothers and sisters - anywhere – is in need.


Our reading today gives us one aspect of sheltering - that God is our refuge, our shelter in time of trouble – always with us and never abandoning us – and this is knowledge vital to us.  God cares for us.  


The other aspect of sheltering is us.  If God is to act in this work, most often it is our hands that will do the lifting, the bandaging, the feeding, the holding.  God cares for us and therefore we are able to reach out and care for each other.  And if we are paying attention, we should be recognizing that everyone we come across in the course of a disaster is someone who will continue to be our sister or brother – not someone to forget about as soon as this immediate need is settled and we can all go back to “normal”.


And one more point to ponder...Many of our people will be able to rebuild.  It will be difficult and frustrating and exhausting but they will have the resources to start over. They have insurance.  They have the basic knowledge to help them wade through the morass of paperwork it will take to deal with FEMA.  For them it will probably all work out -- eventually.



For many others though, it will be almost impossible – those who were already just scraping by – who couldn’t afford insurance – whose employment was already sketchy, whose jobs may have just gone up in smoke.  Those, like the child quoted on a recent television human-interest story, for whom life in a temporary shelter seems better than the life they had before the fire.  Where do they go now?

How will we continue to be sanctuary for these our brothers and sisters?

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WHO DO YOU SAY I AM?

9/13/2015

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Mark 8:27-34
Jesus and his disciples headed out for the villages around Caesarea Philippi. As they walked, he asked, “Who do the people say I am?”


“Some say ‘John the Baptizer,’” they said. “Others say ‘Elijah.’ Still others say ‘one of the prophets.’”


He then asked, “And you—what are you saying about me? Who am I?”  Peter gave the answer: “You are the Christ, the Messiah.”


Jesus warned them to keep it quiet, not to breathe a word of it to anyone. He then began explaining things to them: “It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the elders, high priests, and religion scholars, be killed, and after three days rise up alive.” He said this simply and clearly so they couldn’t miss it.  But Peter grabbed him in protest. Turning and seeing his disciples wavering, wondering what to believe, Jesus confronted Peter. “Peter, get out of my way! Satan, get lost! You have no idea how God works.”


Calling the crowd to join his disciples, he said, “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am.


“Who do people say I am?”  That’s the first question.  “Who is it that you hear other people say I am?”  But then comes the harder second question – “Who do you say I am?  What are you saying when you talk about me?”

Jesus is big news today – or at least, some version of Christianity is big news.  Jesus has become a player in American politics.  You can’t watch TV news or listen to a talk show or read a blog without hearing all about what “Christians” believe.  It’s funny, all the yammering is about Christian faith and the Bible - but if you really listen, almost no one actually talks about Jesus.  It’s all about what the Bible says instead of what Jesus teaches.  Jesus himself has become lost in a welter of general ignorance, bad biblical scholarship, nonstop babbling, and a frantic determination to prove we’re better than everyone else.


In the light of all this I believe the two questions Jesus asks in today’s reading are every bit as relevant now as they were when Jesus first asked them – maybe even more relevant.


“Who do people say I am?”  When I try to listen for mention of Jesus in all this deluge of talk, I only seem to hear two themes.  First, that Jesus died for our sins, and secondly, that Jesus has forgiven me but will probably never be able to forgive you unless you somehow become just like me.  (And even then you get the feeling that it’s still doubtful.)


Now, let me state quite clearly that there are many people out there who are writing and saying perfectly wonderful things about who Jesus is – beautiful, hope-filled things – true things – but in our cultural climate today you have to really hunt to find them. These people are indeed preaching and teaching in churches all around us, writing blogs and books and generally carrying on conversations, but they almost never make the 5:00 news.  They never show up in the headlines on internet news pages.  They are rarely media darlings.


Instead, the Jesus we are given today is harsh and judgmental.  If we listen only to “what people say” then we probably will never meet the Jesus who described himself as anointed to “bring good news to the poor.”  The one sent to “proclaim release to the captives and recovery of sight to the blind, and to let the oppressed go free...”


And so, we come to the second question: “Who do you say I am?”


For me, Jesus is the one who teaches us, who educates us in the ways of the reign of God.  The one who tells us to look beyond what the world would have us believe – the one who shows us how to live as God calls us to live – the one who teaches us to care for each other and to recognize the spirit of God in each person we meet.  I don’t worry much about finding the proper theological category for Jesus.  I personally don’t care what title we put on him:  the Son of God or God, the Son, a miracle worker, or simply a man.


When I look at the stories of Jesus, when I see the acts of his followers in this world, when I hear his voice speaking directly to my heart, I see one who loves me no matter how badly I screw up, the one who loves the whole world in this same way.  I see one who lived in such a way that he refused to be shaped by the broken ugliness of those around him, the one who reminds us we are in God's reign here and now -- regardless of what it may look like around us.  I see the one who points me toward the God whose child I am – and I see the one I want to follow with my own life.


The lectionary program I use to keep track of the readings for each week has taken, in the last year or so, to posted a handful of quotes pertaining to the chosen readings. One quote offered this week is by a modern writer who is apparently a fairly big name in evangelical circles, but one I have to admit I had never heard of before.  His name is Scot McKnight and he says:

"Those who aren't following Jesus aren't his followers.  It's that simple.  Followers follow, and those who don't follow aren't followers. To follow Jesus means to follow Jesus into a society where justice rules, where love shapes everything.  To follow Jesus means to take up his dream and work for it."
I like that – but – in order to follow Jesus we have to first of all decide who Jesus is for ourselves – then – and only then – can we follow.  Jesus makes it quite clear to Peter that he doesn’t want Peter to go by what others say - he wants Peter’s own understanding.  There will always be those who try to tell us who Jesus is – who set themselves up as authorities  – and many of those will be dead wrong – presenting us with a Jesus shaped in their own image.  We must figure it out for ourselves – with the help of others, yes – but never just blindly accepting someone else’s claim to private knowledge.

And Peter gets halfway there.  He moves his definition out of the Old Testament and into present-day reality – he’s doesn’t just see a reincarnated prophet out of the past, but a promised messiah for the present and future.  But even Peter doesn’t go far enough.  He hopes for a messiah who will bring power and status and modern-day glory ... and stops there.  And Jesus has to rebuke him for trying to reject danger and suffering to come.


Read the stories of Jesus for yourself.  Hear what those stories say to you.  Listen to other people’s personal experiences of him.  Pray and think ... and listen ... listen to your own heart and the Spirit that lives within you.  Remember the times you have somehow known that Jesus was with you.  Know Jesus for yourself -- and then – and only then – you can know him to follow him.  Follow the Jesus your heart recognizes and walk in his path.


Peace, from a fellow follower.  Amen.

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WORK or LABOR

9/6/2015

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Romans 4:4-5   (The Message)
If you’re a hard worker and do a good job, you deserve your pay; we don’t call your wages a gift.  But if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—something you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God.  This is sheer gift.

It’s Labor Day weekend – Yay!  Some of us here work and some of us are retired – after having worked for a long time.  I imagine that most of us have worked at a variety of different jobs in our lifetimes.  I myself have labored as a file clerk, a darkroom technician, an accountant, a waitress, a seamstress and a professional quilter, a salesperson in a retail store, a marketing manger, a proof-reader, an administrative assistant, an educator, and a public relations coordinator.  

I have worked for others, run my own business, and directed a large  educational program with an extensive staff of volunteers under my direction.  And for the past 18 years, I have been a church pastor.


Those are the paid jobs at which I have labored - but that list doesn’t give all the work that I have done, because I have also raised a family, studied and learned how to feed that family through some very lean times, volunteered at schools, been a student myself, counseled addicts and alcoholics for several years, and made music in many, many different settings – for none of which was I ever paid a penny.


Work or Labor?  Looked at from one direction they are the same thing – we often tend to use the two words interchangeably.  But if we use the biblical meanings of those two words – as we sometimes do to make a point, as I’m doing today – we find that labor is what we do for hire – the thing we do in order to pay the bills.  Work on the other hand is all those things we do as our part in building up the kingdom of God.  Even St. Paul made a point of the fact that he labored as a tentmaker in order to pay his own way, while I don’t think there is any doubt that his work was evangelization – telling the world about Jesus and the grace of God.


Work is when we are in the process of exercising our heart’s deepest desire – or in Frederick Buechner’s words, that place where our own deep gladness meets the world’s deep hunger.


The lucky few find a way to make their labor and their work be the same thing but for most of us there often is no obvious connection.  All the same, that largely depends on how we approach our necessary labor.  In my own case, on the one hand, I am lucky enough to be paid for doing the work I love right here in this church - this is the work that fulfills me.  However, I’m not paid enough here to make this my only income and so I also labor at selling office supplies – hardly the stuff of my heart’s deepest desire.
I sit in a small cramped office and try to think and create marketing materials, working through through constant interruptions and often unreasonable demands.  And though I try, I simply cannot convince myself that my choice of roller-ball over fiber-tip pen makes a difference in the greater world out there.  But even so, there are choices I can make here that DO matter.


I can respond with courtesy to a customer who is not being courteous to me, refusing to repay ugly with more ugliness.  I can put aside the work I’m doing – even if it’s a rush job – to take a few minutes to listen to a co-worker who, it is obvious, just really needs someone to listen to them right that very moment.  I can refuse to participate in gossip about a person we all know – tempting though it may be.  I can face an often boring job with all the grace I can muster and make the best of it I can.


Now, simply because I use my own experiences for my examples do not run away with the idea that I am offering myself as any kind of perfect model here.  Far, far from it. This is more what, lying in bed at night reviewing the day, I wish I had done.  I get tired and frustrated, and no more than anyone else, do I enjoy having to put up with rudeness.  I use myself simply because I am the example I know best.


Besides the things I’ve mentioned here, there is a major difference between work and labor.  When we labor, it often lands and stays right on our shoulders.  We are given a task and expected to do it.  Period.  No performance, no pay.


The first requirement of our work, however, is to recognize that we cannot possibly do it all alone.  In the words of Paul as given in our reading today:

...if you see that the job is too big for you, that it’s something only God can do, and you trust him to do it—something you could never do for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God...
God never expects us to do our work alone. 

The second thing to remember is that we CAN change our labor into our work if we learn to approach it with the mind and heart of Jesus.  In the words of an old Franciscan prayer:
Blessed is he who loves and does not therefore desire to be loved; 
blessed is he who fears and does not therefore desire to be feared; 
blessed is he who serves and does not therefore desire to be served; 
and blessed he who behaves well toward others and does not desire that others            behave well toward him.
This – this willingness to do our labor with grace and to do our work without expectation of payment in return except the knowledge that in so doing we are pleasing God – this, again in Paul’s words, is sheer gift.

Blessings on your work AND your labor.  And blessings on your resting this holiday weekend – all is holy.
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LISTENING, HEARING, DOING

8/30/2015

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James 1:19-27   NRSV
You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; for your anger does not produce God’s righteousness.  Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.


But be doers of the word, and not merely hearers who deceive themselves.  For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like.  But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.


If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.  Religion that is pure and undefiled before God, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.


James 1:19-27   The Message
Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.


Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other.  Act on what you hear!  Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.


But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action.  That person will find delight and affirmation in the action.
Anyone who sets himself up as “religious” by talking a good game is self-deceived.  This kind of religion is hot air and only hot air.  Real religion, the kind that passes muster before God, is this:  Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.

Since this reading is about listening and hearing I thought it would be instructive to hear today’s scripture from two different translations.  The first, from the NRSV, is the way I would imagine most of us are used to hearing this spoken:   be doers of the word, and not hearers only or be quick to listen, slow to speak, slow to anger.  The meaning is clear – we know what the writer is trying to communicate to us, but is this how we really talk in our everyday conversations?

I don’t know if what I hear from the 2nd version, from The Message, is any clearer as to the meaning, but there is certainly a life, a vibrancy to the words here that I don’t get from the more traditional language.  They reach more deeply into my spirit in the 2nd version.  I take it in more intently if what I hear proclaimed says, not be doers of the word, and not hearers only but Act on what you hear! 


And some part of me really responds more to Lead with your ears, follow up with your tongue, and let anger straggle along in the rear, than to the more prosaic, be quick to listen, slow to speak, slow to anger – even though the meaning of both is perfectly clear.


My point here is not that different translations are good – even though they are – my point is that how we speak and how we listen matters.  The medium really does matter as much as the message.  When I hear the NRSV version, I agree with it but then it sort of fades away quickly, because something in my brain says, yeah, yeah, I’ve heard all that so many times before.  But there is something in Lead with your ears, follow up with your tongue, and let anger straggle along in the rear, that tickles my imagination and fits me – I can hear myself using those same words.  My mind conjures up Disney character-like illustrations to go with the words – and so the words stick – they stay with me.  How we hear the word presented can really matter – and that how can vary, time to time, place to place.


I know a lot of people who lead with their anger – ticked-off is always their first response.  For Pete’s sake, I’ve been that person and I’m working hard at changing that about myself.  If I can’t get rid of my anger entirely I would surely love to at least kick it back to the rear of the parade. 


The message is clear: Listen first, then speak – and leave anger way back in a slow third place, if it has to be there at all.  That image will remain with me and become a timely reminder when anger is trying to push to the front of the line.


Now, the writer of James has much more in this small bit of his letter than just how we hear the words – there’s the question of what words we are hearing.  I don’t believe he was talking about biblical literalism - just hearing the words written down in scripture.  There is a lot written in scripture that we should only remember in terms of what NOT to do.  I think the Word we are supposed to be listening for is that word that speak directly to our hearts, our spirits.  Those words we instinctively recognize as true and good – the words we recognize as the Word of God.  These may be written down somewhere so we can read them – and maybe that somewhere is in scripture and maybe it’s in a recent issue of People magazine or in a sci-fi novel.  When we hear them, we recognize their truth.  Maybe they are words we heard while chatting with a friend or from a stranger sitting at the next table in a restaurant.  


Maybe we find these words simply appearing in our thoughts as we are meditating before falling asleep at night or maybe we hear them while standing at the ocean, watching the sunset.  Sometimes we may hear actual words spoken and sometimes it may just be a quiet certainty that God has just communicated something very important to us.  God speaks to us in so many voices – and some of those voices use words, and some don’t.  If we have opened our hearts and minds to God, we will hear them, and sometimes they may be words we pretty much expect to hear and sometimes they may be an ideal totally foreign to us.


If we are tuned to God’s voice, we will hear – and hearing, we will DO.  How could we do else-wise?  How could we hear the word of God and not be touched, not be moved, not be changed?


.....whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action.  That person will find delight and affirmation in the action.  That person will reach out to the homeless and the loveless – just as God reaches out to us – in love and compassion and a vast desire for goodness.


May we all listen carefully.  May we hear, and do God’s will.  Amen.
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DAY BY DAY, STONE BY STONE

8/23/2015

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"San Damiano Song" – Donovan
If you want your dream to be, build it slow and surely. 
Small beginnings greater ends, heartfelt work grows purely. 
If you want to live life free, take your time go slowly. 
Do few things but do them well; simple joys are holy. 
Day by day, stone by stone, build your secret slowly. 
Day by day, you'll grow, too; you'll know heaven's glory.

A couple of weeks ago, when my husband was out of town for a few days, I indulged myself in an orgy of old movie watching - something I rarely do.  Specifically two movies that I just love – Godspell and Brother Sun, Sister Moon.  They are both “feel good,” religiously-themed movies straight out of the hippie days of the early 70's and the heart of the “love is all we need” Jesus-movement.  At heart, somewhere down deep, I am an old hippie who still believes that, yes, love really is all we need, and even though I have grown to acknowledge that “love” involves a lot of commitment and plain ol’ hard work, I still love to wallow down into the ambiance of these two movies and a time when we really believed that anything was possible
.
I broke tradition today by choosing song lyrics as our reading.  They are from Brother Sun, Sister Moon.  If you have never seen this movie I recommend you find it and take a look.  It’s a Franco Zeffirelli film and the visuals, if nothing else, are absolutely stunning.  It’s a visually beautiful movie. It is the story of St. Francis and his metamorphosis from devil-may-care rich boy to ascetic saint, retelling how Francis one day heard God call him to “rebuild my church” and, taking that literally, set out to rebuild the small derelict church of San Damiano – stone by stone -- in the process building a new community, a new order - one person at a time.

That same weekend, Patti brought me a page out of the Ukiah Daily Journal, with a story she thought I would enjoy reading.  I glanced at it at the time but never sat down to read it, start to finish.  I did, however, put it on my desk right next to my computer and I finally read it through this week and ever since I’ve had the song I started with today running through my head
Day by day, stone by stone, build your secret slowly. 
Day by day, you'll grow, too; you'll know heaven's glory.
The story was a blog post by a church pastor from Florida, whom I had never heard of – by name of Ronnie McBrayer.  The piece was titled “Woodpeckers on the Wall,” and began by recalling the building and the demise of the Berlin Wall.  This seemingly impregnable wall was build in 1961 at the height of the Cold War, and for the next 28 years separated East and West Germany.  In November of 1989 the barriers were opened and people could once again move freely from one side to another.  In the weeks that followed, the wall was not only opened, but largely demolished – stone by stone – by ordinary people with hammers and rocks.  Some wanted souvenirs but others just wanted the damnable thing gone forever. 
 
Pastor McBrayer’s point in his article was that the German people nicknamed these wall-chippers "Mauer-spechte" -- “woodpeckers on the wall.”  They just kept chipping away until the monstrous wall that had caused so much heartache for so many years ceased to exist.  McBrayer followed this by reminding us that it wasn't peacocks, the ones who strut and make all the noise, who brought down the wall – it was the woodpeckers – those ones who just kept chipping away, little by little, who finally accomplished that.


The message for those of us who hunger and thirst for justice in this world is – whether we take St. Francis or the “woodpeckers on the wall” as our model – this is how we bring justice and mercy and yes, love, to our world –  chip by chip, stone by stone, day by day.


Are any of us alone capable of bringing justice to this world?  Are any of us alone capable of feeding all the hungry?  No - we are not and we all know that perfectly well – in fact we know it so well that is can discourage us from even trying.  It can discourage us from believing we can accomplish anything.


But Francis did not rebuild San Damiano all by himself.  He started alone, but others saw him and came to join their efforts to his, and, in time they built something much larger than one small country church.  It didn’t happen overnight but they reminded the Church-with-a-capital-C that the poor matter and that we are called to much more than building bigger and bigger monuments to our own glory while telling ourselves it’s all for God’s glory.


The Mauer-spechte did not individually take down the wall  -- they did it by many people from both sides chipping away at the one small piece they had chosen – no one person did it all and it didn’t happen overnight – but in time the cursed wall came down.


The church has lost its way again many times since Francis, and economic  and political systems still block people from freedom and justice as surely as any German wall – and we are still called to build up love and to tear down injustice – over and over again.


One of our sister churches in the East Bay shared a saying from the Talmud this week that truly spoke to me:
Do not be daunted by the enormity of the world’s grief.  Do justly, now.  Love mercy, now.  Walk humbly, now.  You are not obligated to complete the work, but neither are you free to abandon it.
And that reminded me of yet another quote that I read awhile back and have kept taped up at my desk.  It seems to fit here, too.  It sounds like a fragment of a poem but I can’t find the original source.  It is from a woman named Carrie Chapman Catt, who was, apparently, one of the suffragette leaders of the early 20th century and a peace activist throughout her life.  This is her take on the things I've been discussing here:
To the wrongs that need resistance, 
To the right that needs assistance, 
To the future in the distance, 
Give yourselves. 
We have a choice – we always have a choice.  We can give in and do nothing or we can do what we are called to do, when and as we can – whether it’s building up justice or tearing down injustice – little by little, day by day, stone by stone.

Amen.

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LOVE LIKE THAT

8/9/2015

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Ephesians 4:25-5:2 (MSG)
What this adds up to, then, is this: no more lies, no more pretense.  Tell your neighbor the truth.  In Christ’s body we’re all connected to each other, after all. When you lie to others, you end up lying to yourself.  Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge.  And don’t stay angry.  Don’t go to bed angry.  Don’t give the Devil that kind of foothold in your life.  For instance, did you use to make ends meet by stealing?  Well, no more!  Get an honest job so that you can help others who can’t work.


Watch the way you talk.  Let nothing foul or dirty come out of your mouth.  Say only what helps, each word a gift.  Don’t grieve God.  Don’t break his heart.  His Holy Spirit, moving and breathing in you, is the most intimate part of your life, making you fit for himself.  Don’t take such a gift for granted.


Make a clean break with all cutting, backbiting, profane talk.  Be gentle with one another, sensitive.  Forgive one another as quickly and thoroughly as God in Christ forgave you.


5:1-2 Watch what God does, and then you do it, like children who learn proper behavior from their parents.  Mostly what God does is love you.  Keep company with him and learn a life of love.  Observe how Christ loved us.  His love was not cautious but extravagant.  He didn’t love in order to get something from us but to give everything of himself to us.  Love like that.

In the human kingdom and in the animal kingdom – at least among warm-blooded mammals – young creatures begin learning how to survive life by deep observation of the adults around them.  Animals in the wild have to learn very quickly simply in order to stay alive.  Parents teach the young to climb, to hide in plain sight, to stalk prey and to take down a kill very early on because a helpless childhood in the wild has to be short in order for the species to survive.

In human animals this childhood period is longer and in most cases human young have the luxury of of a prolonged baby- and toddler-hood extending, in most cases, at least into middle childhood.  But even with this extended care period, one of the earliest actions taken by the newborn – as soon as their eyes gain the capability to track on a moving object – is to begin their lifelong observation of those around them.

  
Long before children become verbal or mobile they are watching and learning so as to one day model their own actions and reactions on those of their caregivers.  As children we learn speech from listening and putting together the sounds we hear with the actions we observe – but we also do much more complicated things like learning social interactions, like reading people’s moods by their tone of voice or recognizing that we will be more successful at getting what we want from someone by offering our cutest giggle and kisses rather than throwing things and screaming.  Later we learn how to negotiate the school playground, and much later – hopefully –  we observe others in order to figure out dating and dealing with the objects of sexual desire.


In all these things from infancy onward we learn by observation – by paying attention to what is going on around us.


It seems to me this is what the writer of the Letter to the Ephesians is saying that if we want to call ourselves followers of Jesus, then there are certain things we have to do in order for others to recognize us as Jesus people.  People will be observing us – what will they learn about God by observing us?


We shouldn’t be angry just for anger’s sake.  We should do our best to have an honest job.  We shouldn’t be coarse or foul, we shouldn’t lie about each other.  We must be gentle and forgiving – these actions will help others to see God by observing us.  


Reading this, I was reminded of Robert Fulghum’s All I Really Need to Know I Learned in Kindergarten, that everyone was quoting 25 or 30 years ago.  It offered such simple rules as:
     1. Share everything.
     2. Play fair.
     3. Don't hit people.
     4. Put things back where you found them.
     5. Clean up your own mess.
My favorite has always been #13:  When you go out into the world, watch out for traffic, hold hands, and stick together (although there is one about taking naps that appeals to me more and more as I grow older). 


In other words, be nice, be kind, think of others, not just yourself.  Be like God – because, stripped to the most basic level, this is how God is – these are the things God does.  If we wish to be God’s children, God’s beloved ones, then it behooves us, like infants, to watch and observe this universal caring parent very closely.  


And, as we have been discussing for the past few weeks, God even makes this super easy for us by giving us God’s own Spirit to be and to act inside of each one of us – to help us observe truly in order to truly care about each other.  The Spirit in us can help to strip away our out-sized assurances about our own “rightness” – help us to see without prejudice – help us to look at those who are not like us and still see them as God’s children.


Our letter writer puts this so simply in the last 2 verses of our reading.  (I was sorely tempted to just read these two verses and say something like "do that" and count that as the entire message for this week):

Watch what God does, and then you do it, like children who learn proper behavior from their parents.  Mostly what God does is love you.  Keep company with him and learn a life of love.  Observe how Christ loved us.  His love was not cautious but extravagant.  He didn’t love in order to get something from us but to give everything of himself to us.  Love like that.
See God.  Love like that.
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PERMEATED WITH SPIRIT

8/2/2015

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Ephesians 4:1-16 (MSG)
In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
     You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
     But that doesn’t mean you should all look and speak and act the same. Out of the generosity of Christ, each of us is given his own gift. The text for this is,
         He climbed the high mountain,
         He captured the enemy and seized the booty,
         He handed it all out in gifts to the people.
Is it not true that the One who climbed up also climbed down, down to the valley of earth? And the One who climbed down is the One who climbed back up, up to highest heaven. He handed out gifts above and below, filled heaven with his gifts, filled earth with his gifts. He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christ’s followers in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ.
     No prolonged infancies among us, please. We’ll not tolerate babes in the woods, small children who are an easy mark for impostors. God wants us to grow up, to know the whole truth and tell it in love—like Christ in everything. We take our lead from Christ, who is the source of everything we do. He keeps us in step with each other. His very breath and blood flow through us, nourishing us so that we will grow up healthy in God, robust in love.

This week's message was in the form of a congregation-wide conversation, rather than a sermon in it's usual form.  I asked the congregation in advance to read Ephesians 4:1-16, in a couple of different translations if possible, and then to come in prepared to discuss where they found the work of the Holy Spirit in the reading and how they would describe just what the Spirit was doing here.

These are my opening thoughts, just to get us started.....


Last week, if you’ll recall, we heard from the chapter right before this one today, where Paul (or someone writing in Paul’s name) told us all to 
...take in with all followers of Jesus the extravagant dimensions of Christ’s love. .....to experience it’s breadth! Test its length!  Plumb the depths!  Rise to the heights!  To live full lives, full in the fullness of God.
and then reminded us
God can do anything—far more than we can ever imagine or guess or request in our wildest dreams!  He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
After reading this last week, I thought it would be beneficial for us all to pay some deliberate attention to the presence of the Spirit in our Sunday readings and maybe by doing so, start to think more about the presence of the Spirit in our everyday lives. After all – honestly – how often do you truly think about whether or not the Spirit is present and active in your day to day living?  

Do we think about the Holy Spirit when we are in church but not so much outside of Sunday morning? How often do we seek the Spirit’s leading when we have to make a decision?  How often do we take time at the end of the day, to look back and see if we recognize the actions of the Spirit in our choices and actions during the day?  Are we truly living lives, full in the fullness of God?


What would be your answers?


(P.S.  We had a wonderful discussion!)
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FULL IN THE FULLNESS OF GOD

7/26/2015

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Ephesians 3:14-21  (The Message)

My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth.  I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in.  And I ask him that with both feet planted firmly on love, you’ll be able to take in with all followers of Jesus the extravagant dimensions of Christ’s love.  Reach out and experience the breadth!  Test its length!  Plumb the depths!  Rise to the heights!  Live full lives, full in the fullness of God.


God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams!  He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.


Glory to God in the church!
Glory to God in the Messiah,  in Jesus!
Glory down all the generations!
Glory through all millennia!  Oh, yes!

This past week I saw a quote someone posted on-line and I liked it so much I re-posted it on our church facebook page.  It reads like this:
"It is much easier to belong to a group than to belong to God.  To belong to a group, one usually has to be convinced the group is ‘right’; to belong to God, one always knows one is as wrong as everyone else."
The line comes from a Franciscan priest, named Richard Rohr, who is one of our greatest living teachers on spirituality and a longtime favorite of mine.

And then I read the readings for this week and found that the epistle for this Sunday is this letter from St. Paul to the church at Ephesus.  There is in fact a good deal of doubt that Paul actually wrote this letter and even more doubt that it was written specifically to the church at Ephesus but since this is not going to be a sermon on Biblical Historical Criticism I’m not going to go into all that and I will continue speaking of Paul and Ephesus rather than trying to work around it here and boring us all to death with speculation as to who may have written it.  Whoever wrote it writes as Paul, writing from his final prison in Rome – which he knows he will never leave alive – and we know the letter traveled not just to Ephesus but made the rounds of the various first century European/Near Eastern missionary churches.


If you spend much time reading the current thinking on the state of the church in the world today – as I do – you will find a lot of talk about people who claim to be “spiritual but not religious.”   By this, I assume they mean they like the idea of God – some Higher Power out there – but want nothing particular to do with all the “-ologies”, e.g. theology, ecclesiology, and their ilk.  


The “-ology” part of those words comes from the Greek logos which means word and so theology becomes words about (or what we know about) God (Theos), and ecclesiology is the study of ekklesia (church).  Ecclesiology then is the study of how we do church and why we do it that way, and theology is the attempt to organize what we think we know about God into a coherent system.  If one is not careful, these two can very easily drift out of range of any heart/spirit connection and end up completely in the realm of word games and abstract philosophy.  I have to admit that while many people find Systematic Theology fascinating, just the words alone can put me to sleep inside of a minute.  Personally, I have no interest in constructing boxes for my faith.


So while the ‘-ologies’ are important it is easy to see, based on how these discussions are often perceived by the world at large, why many people reject them in favor of what they experience as a more “spiritual” connection to the divine.  


I do believe they are both important – spirituality and the systematic ‘ologies’ – and that, like the old song, “You can’t have one without the other.”  I read an essay the other day, by a young woman named Myriam Renaud, writing as The Naked Theologian, (for some reason I have never quite picked up) which likens theology and spirituality to a honeycomb and the honey contained therein.  Without spirituality, theology is just a lump of beeswax, she says, and without theology, spirituality is just a pile of sweet goo.  They need each other to have both substance and form.


I think that much of what we see in the larger church today is the triumph of form over substance – a strict adherence to “the rules” and the “way we’ve always done it,” which so often stifles any effort the Spirit is making to speak a current in the church and in the world.  There is something about fundamentalism which has always seemed to me to betoken a very shaky faith in God’s ability to act.  All of the “you have to do this and say this and this is a sin and you can’t do that and follow these rules exactly...” has always seemed to me to be more of as effort to corral God into something manageable than to keep humankind on a straight and narrow.  


I simply can’t find any possibility for God’s love anywhere in all that frantic rule following.  When keeping the wax walls of our honeycomb perfect and burnished becomes more important than the honey that fills it ... when our church structure is buttressed about with strong rules, but folks are being hurt and shunned, then where is God allowed to speak and move?  And is anybody anywhere listening?


To return to the quote with which I began today:  It is much easier to belong to a group than to belong to God.  To belong to a group, one usually has to be convinced the group is ‘right’...  Living without trusting that God actually means what God says about loving us means that one’s whole salvation depends on adhering to “the rules” and it becomes ever more urgently important then that the rules of your group are the “right” rules.  There is no room here for human error.  For a fundamentalist, there could be no greater horror than to be brought to believe, as the Rohr quote continues, that to belong to God, one always knows one is as wrong as everyone else.


God placed us in this world and set us free to become what we would become.  God set God’s own Holy Spirit into each one of us to be our guide and advocate and nudge us along to way to growth and change.  It has never been God who hedged us around with rules – that has always been humanity itself – a humanity terrified of freedom and never quite able, apparently, to fully trust in God’s love.


This why Paul (or whoever) reminds us that 

God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams!  He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.
As with many things do to with our faith, it is always easier to see faults and weaknesses in others rather than in ourselves.  If we take the time and thought to look into ourselves, are we anymore free off the rules and boxes than the fundamentalists?  Or do we just have rules that look different?  Do we ourselves truly trust God completely?  Do we take the time to listen for the Spirit speaking to us?  Do we take the time to listen?  Do we actually live our spiritual lives as free and joy-filled as our scriptural writer today suggests?
...take in...the extravagant dimensions of Christ’s love.  Reach out and experience the breadth!  Test its length!  Plumb the depths!  Rise to the heights!  Live full lives, full in the fullness of God.
Live full lives, full in the fullness of God.....It is possible.....God can do anything, you know.
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JOYFUL URGENCY

7/19/2015

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Mark 6:7-13
 
Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:


“Don’t think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.



“And no luxury inns. Get a modest place and be content there until you leave.


“If you’re not welcomed, not listened to, quietly withdraw. Don’t make a scene. Shrug your shoulders and be on your way.”


Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

Last week, if you’ll recall, we talked about the “who does he think he is?” story – the one where we are told about the people from Jesus’ hometown, who  – even though they were initially impressed with his teaching – soon discounted him as anyone to be listened to – simply because they had known him as a child and thought they knew everything they needed to know about him.  Before he came to Nazareth Jesus and his followers had been traveling around, teaching and healing in the towns around the region and he had been well enough received there, but in the end, he couldn’t accomplish anything at home and had to move on again to other people in other towns.

Today’s reading picks up right where that one ended.  As often happens in Mark’s gospel, though today’s story follows directly on last week’s, they don’t at first glance seem to be connected, even though they are linked together in the lectionary as a single unit.


This is the 6th chapter of Mark.  In chapters 1 through 5 Jesus was baptized by John, called his disciples, traveled extensively around the countryside teaching, and healed quite a few people - of both physical and emotional problems – all of which makes last’s week part of the reading just that much more inexplicable – and, emphasizes it’s point even more.  Other people and places may recognize you, but don’t expect much understanding from those who are convinced they already know all about you.

Leaving all that behind them, Jesus and his followers set out again - only this time, the disciples are sent on further still – in pairs -- without Jesus – on their own.  They are given instructions that we can only wish more self-labeled “Christians” would listen to:

    • don’t carry a lot of baggage with you - all you need is already inside you
    • forget the luxuries - be modest in your wants and needs
    • if you aren’t welcomed and heard, leave quietly - don’t make a scene


Compare that list to the “my way or die” Christians who seem to be trying their best to take over our country today, with their endless news conferences and screeching demands.  They don’t have leather-bound bibles and a memorized list of every “gotcha” text therein.  They don’t have theological degrees.  They certainly don’t have the government’s blessing to shove their beliefs down everyone’s collective throat.


Instead, this handful of disciples went out, armed with nothing but the Christ Spirit inside them.  They loved Jesus; they listened to Jesus; they were so enthralled with what they had found that they just had to tell others about it.  Armed with nothing but this desire, Mark tells us they sent demons packing ..... brought wellness to the sick, anointing their bodies, and healing their spirits.


And they did all this by going out and telling the Good News – the good news that life can be radically different.  I sometimes fear that “radically different” is absolutely the last thing we want here in our comfortable lives.   To listen to many church goers today, change is no longer necessary or desired because we have already arrived at perfection.  For all too many, change is not only not wanted, it is actively resisted, and for many folks the ultimate goal is to even go backward to some golden age in the past.


No, these first disciples went out two by two and told the Good News – and they told it to others because they actively, actually believed it to BE good news – not just a nice bedtime story but a real achievable, here and now  possibility in our own lives, in our own world – that our wounds could be healed, our guilt be forgiven, our broken hearts could be mended, that our relationships with others could be made right.


And as if that weren’t enough, this translation tells us that they did all this with “joyful urgency” ... Then they were on the road. They preached with joyful urgency that life can be radically different.


When was the last time you shared the Good News with either joy or urgency, much less the two together?  Why not?  Why not?  The disciples risked everything to share this news and they did it joyfully and with a sense of urgency.  They went into the world to tell people their lives could be “radically different.”  Why do we – the recipients of this news sharing – not feel the same urgency?  Not feel the same joy?


I think that part of the answer lies in a distaste for the pushier forms of proselytizing we have all run into in our time, and certainly a dislike for the aggressive “You’ll burn in hell if you don’t believe like me” garbage that seems so prevalent today – and yet, none of those things are what our scripture describes today.


Instead, the disciples are told to speak their piece – offer what they know – and then if it’s not received with interest to just quietly go on their way –  much as Jesus had just done when he had tried, and failed, to teach in Nazareth.  He demonstrated to us how to deal with those who will not hear us.  He didn’t argue, he didn’t make a scene, he simply moved on to teach others elsewhere – those who will hear.  


In our lives, there will be those with whom we share the journey.  There will be those who honor our journey without feeling a need to join us there.  And there will be those despise our journey and think us foolish.  We don’t control anyone else’s response to our journey.  We simply set one foot in front of the other and tell our own story of how our own lives are radically different than how they were before we met the ideas and the open-hearted love of this Jesus person - we tell our story with joy, and perhaps, some sense of urgency – not because there is a deadline, but because we are that excited about the story ourselves.
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WHO DOES HE THINK HE IS?

7/12/2015

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Mark 6:1-6 * Just a Carpenter
Jesus finished his teaching tour and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. “We had no idea he was this good!” they said. “How did he get so wise all of a sudden, get such ability?”
But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.
Jesus told them, “A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child.” Jesus wasn’t able to do much of anything there—he laid hands on a few sick people and healed them, that’s all. He couldn’t get over their stubbornness. He left and made a circuit of the other villages, teaching.

With the seeming urgency of national events lately, as well as Independence Day, we’ve gotten away from the lectionary for awhile and I think it’s time to get back there again.  Today’s reading is actually from a couple of weeks ago, but I want to go back and pick it up because I think it is one that needs to be discussed.  In fact, there’s enough here in this one reading for two Sundays, so we will do the first half today and the second half next week.

This a familiar story for most of us -- “who is this guy?  Isn’t he just the carpenter’s son?” but when I read it in this translation (The Message) I was especially struck by two sentences:


              They tripped over what little they knew about him and fell, sprawling. 

              And they never got any further.
... and ...
             He couldn’t get over their stubbornness. 


Let’s take the first one first: “They tripped over what little they knew about him and fell, sprawling, and they never got any further.”  Oh, boy.  I can immediately think of so many instances where I’ve seen people do this – pick up a snap first impression and never move past it.  They just hold that thought forever.  I could tell you ... really, I could tell you so many times I’ve seen others do this ...


And then “someOne” pokes me in the back of my brain and reminds me that when I can see something so very clearly in others ... it’s probably because I’m trying very hard not to see it in myself.....


We can usually see other people’s warts so very easily - so much more readily than our own.  The fact is that most of us do occasionally have changes of heart and mind where we find ourselves – based on new information – seeing a person through new eyes – and forming new opinions about them.  I don’t remember this, but my husband maintains he asked me out once in high-school and I turned him down.  Obviously, we are capable of changing our thinking about a person.  But how often do we bother? 



how often do we stick with that first impression without taking enough interest to look a second time?   Maybe it’s because we are lazy, maybe because we don’t really care enough to bother – and sometimes it’s because we were taught to see people in a certain way – we were given that first impression by a third party – a parent or friend or Sunday School teacher we loved and trusted.  

I have maintained for years that way too many church-goers operate from what they were told in some basement Sunday School class when they were eight years old - and have never moved any further in their thinking. And no, I am not disparaging Sunday school teachers - I was one for years followed by many more years of being a Director of Religious Education.  I think most of those volunteer teachers are the greatest treasure in a church, but they only know what they themselves were told, long ago.  It’s a rare church that encourages their SS teachers to think outside the purchased curriculum.  Those volunteers are the main reason I am in pastoral ministry today.  I could see such a wealth of wisdom and goodness in them, while they were stuck, tripping over their learned impression of themselves as unworthy and having nothing of value to offer.  I was determined to one day be in a position to attempt to teach them differently.


So the people in our reading today heard Jesus talk, and they were inclined, at first, to be impressed with what they heard, commenting on his teaching, but then their past image of him as just one of the kids around the place reasserted itself, and suddenly he’s no one important any more –  “That’s just Mary’s boy. We’ve known him since he was a kid. We know his brothers and his sisters. Who does he think he is?”   Rather than actually engaging with the person he was at that moment, they just looked around for the handiest box that could drop him into - which happened to be their memories of him as just one of the neighborhood kids -- and then proceeded to forget about him.


Regardless of the fact that they had just been impressed with his wisdom a moment ago, they fell back into their comfortable first impressions and ended up  discounting him entirely.  They tripped over what little they knew about him, and couldn’t ever hear him any more.  Just think what they missed.  


Can you even imagine meeting Jesus in the grocery store and discounting him because he talked funny, or because he reminded you of someone who you used to dislike, or he smelled a little -- imagine just walking on by – and then finding out months later that had been, really and truly, Jesus – and you had missed him because you couldn’t be bothered to look a little deeper, past that easy, first impression.  How would you feel?


This section of the reading ends by saying that Jesus wasn’t able to do much healing or teaching after that in his hometown – he just couldn’t get over their stubbornness. So he left and went elsewhere to teach and heal and change lives.  Because they tripped over what they thought they knew of him, and couldn’t get any further – and they held, stubbornly, to that first impression, refusing to consider any other way of seeing him – and he couldn’t get past their stubbornness.


I suspect that sometimes that ‘stubbornness’ is just laziness – we simply can’t be bothered to pay enough attention to a person to see who they really might be – and besides, it’s hard work to try to understand someone outside the boundaries of our own comfort zone.  Sometimes, though, it is actual stubbornness - we have instantly categorized and classified that person - and we know all about people in that category, so we simply don’t bother - we already know all we need to know.  We shut them out, which is a tragedy.  And the larger tragedy may be that in shutting them out, we shut ourselves in – and that is a loss for everyone.

Patient, loving God - remind us to take the time to look deeper, to see more clearly, to open our eyes and hearts to possibility.  Teach us to put down our stubbornness and really look at each other and see the You that is inside every one of us.  Help us to set aside all that we are so sure we “know” – all that is just space-filler -- all that clouds our sight and prevents us from seeing clearly.  Give us the vision to see You in every part of this beloved creation – and teach us to respond to what we see with love and compassion.  Amen.

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