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A LITTLE KINDNESS GOES A LONG WAY

8/24/2014

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Micah 6:6-8
(What God Requires)
“With what shall I come before the Lord,
   and bow myself before God on high?
Shall I come before him with burnt offerings,
   with calves a year old?
Will the Lord be pleased with thousands of rams,
   with ten thousands of rivers of oil?
Shall I give my firstborn for my transgression,
   the fruit of my body for the sin of my soul?”
He has told you, O mortal, what is good;
   and what does the Lord require of you
but to do justice, and to love kindness,
   and to walk humbly with your God?

The other day on facebook, I had something brought to my attention – seemingly randomly – for the third time in a little over a month.  When something shows up in my life three times – out of nowhere – from three different sources – I figure it is something I should be paying attention to.  This particular thing is a poem, titled "Before You Know What Kindness Really Is," by Naomi Shihab Nye.  I’m pretty sure I shared a small piece of it when it first crossed my awareness, but today I want to share the entire poem. You can read the whole thing here:  http://www.awakin.org/read/view.php?tid=735


Of the three things Micah lists as the things God really wants from us – to do justice, love kindness, and walk humbly with our God – only one has that big, important, churchy sound that we expect from a prophet’s pronouncements - DO JUSTICE.  We even hear it in capital letters, don’t we?
Let justice roll down like waters, and righteousness like an ever-flowing stream. (Amos 5)
We just expect to hear that in Martin Luther King, Jr.’s big, booming voice.  But the other two things required of us in this reading just don’t seem to come out that way. Kindness and Humility are not big, booming words - they are words to speak softly, perhaps even hesitantly – and so they can be, I think, easy to overlook.  It’s tempting to think they may not be all that important.

Ask someone, especially a biblical scholar, what the main theme of the Old Testament is and they are likely to say something like “a cry for justice,” but instructions to be kind are also found all throughout the OT, such as:

Zechariah 7
The word of the Lord came to Zechariah, saying:  Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another.


Proverbs 21:21
Whoever pursues righteousness and kindness
   will find life and honor.

Many of the stories told about King David, the big hero of the OT, are actually stories about his great battles and bloody victories – as so much of written history is – but there is one story which celebrates his kindness to a vanquished enemy.  David was chosen by God to replace Saul, who had failed as king of Israel.  When Saul’s sons had, all but one, died in battle – including Jonathan whom David loved dearly -- and loss was inevitable, Saul finally fell on his own sword.  David grieved long and deeply for both Saul and Jonathan.  Soon after this he was officially anointed as king of Israel.

Now, in those bad old days, when you defeated and replaced a king, the standard policy was to wipe out any surviving family members so there would not be any legitimate living claimants to the throne.  But David didn’t think that way.  In fact, Saul’s remaining brother was murdered by someone who then came to David expecting a reward - and David had him executed instead. David learned that Jonathan had a living son and sent for him.  The young man, Mephibosheth by name, came before David fully expecting to die, but David, instead, welcomed him and for the love he bore Jonathan, promised to care for Mephibosheth as if he were his own son.  This was an extraordinary thing to do in those times.  David could be bloody and hard when he had to be, but he could also be uncommonly kind.

While Jesus doesn’t use the word much himself in the New Testament, he clearly speaks of acts of kindness, and St. Paul didn’t hesitate to claim it as one of the requirements of a Christian:

Colossians 3:12
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience.

Galatians 5
The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.

If we know anything about this messed up world we live in today, it is that this is a world in desperate need of kindness.  You and I have no way to stop the bombs in the middle East -- we have no way to make the racism here in our own country go away overnight – we haven’t made much progress with doing away with poverty, either.  It's easy to feel helpless, at times.  We do have basically two things we can actually do -- and they are important things: we can pray and trust to God, and we can be a little kinder to each other.  

Imagine the result if every person of good-will worked at being just that little bit more kind.  It would be a force mightier than any war.  Perhaps it always has been.  One suspects God has known this all along – known that “love kindness” is not the retiring stepchild compared to “DO JUSTICE,” but that kindness is every bit as powerful and important – and one of the most potent forces in God’s heavenly tool box.  I’ve seen how it can change lives -- not only the lives of the recipients of kindnesses, but of the givers, as well.

We are told to not only be kind but to love kindness – to love it.  When we love something we seek it out, we dream about it, we look for the chance to work the beloved’s name into every conversation – we want it with us every waking moment.  

The author Henry James once said, “Three things in human life are important: the first is to be kind; the second is to be kind; and the third is to be kind.”  We have each of us, I’m sure, received an undeserved kindness at some time or another.  It made you feel pretty darn good, too, didn’t it?  Imagine being – as the poem I shared says – stripped of everything – imagine knowing loss and sorrow and then receiving kindness ...   Imagine being the one who gives that kindness ...

If you can stand one more quote, I have one from Mother Teresa:  “Let no one ever come to you without leaving better and happier.  Be the living expression of God's kindness: kindness in your face, kindness in your eyes, kindness in your smile.”   Seek kindness, love kindness, be kindness ... It just might change the world.
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LOVED & FORGIVEN

8/17/2014

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Isaiah 61:1-3

The spirit of the Lord God is upon me,
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives,
    and release to the prisoners;
to proclaim the year of the Lord’s favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
to provide for those who mourn in Zion--
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.

I have been doing this ministry-thing for quite awhile now - 17 years here in Ukiah as pastor, and a good 12 years or so in other forms of leadership ministry – and one thing I have learned is that some people are just never going to accept that they are good enough just as they are – that they are forgiven for whatever moments of less-than-perfection they have stored up in their lives.

Before ending up in pastoral ministry, I worked, as you know, for many years in the field of religious education as the director of a very large program devoted to the religious education of lay people - from pre-school toddlers to adults.  I am in this work in this church today in large part because of my frustration with constantly hearing -- from people I admired greatly – that they couldn’t teach, they couldn’t lead, because they didn’t know anything or have anything to share – that they were not, in short, “good enough.”

The church, down through the centuries, has an awful lot to answer for.  Possibly the most damaging thing ever done in the name of religion was – and still is, in many churches – the teaching that we humans are born sinful – born broken and stained and repulsive to God – and that it is the work of the church to “save” us from our own sinfulness.  This has probably done more harm in the world than all the witch-hunts and religious wars put together.  We have been trained into balancing, sometimes with extraordinary skill, two utterly contradictory ideas: 1) that God is good and loves us, and 2) that if this same God “catches” us doing something “bad,” he will send us to hell forever.

Broken, frightened people think in very odd ways.

Today’s reading is from the Old Testament, from the prophesying of Isaiah.  Isaiah is a very long book, covering a lengthy historical time span - before, during, and after the Babylonian exile, when the Hebrew people must have truly felt that God hated them and had given up on them entirely.  It also contains some of the most beautiful promises to be found in the entire canon.  Chapter 61, where our reading today comes from, is from the end of the book, being written, it appears, after the restoration of the exiled people to their homeland.  The last few chapters are all about God’s promises of restoration – about forgiveness and renewal and a re-commitment to living out the loving covenant between God and the people.

This is the same promise that Jesus uses, in Luke’s gospel (chapter 4) to announce his mission here among us.  In Luke’s words:

When Jesus came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:

“The Spirit of the Lord is upon me,
   because he has anointed me
       to bring good news to the poor.
He has sent me to proclaim release to the captives
   and recovery of sight to the blind,
       to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” 

Here, Jesus himself proclaims, as did Isaiah eight centuries earlier, that he is sent to: 
...bring good news to the poor ...
...to proclaim release to the captives
    and recovery of sight to the blind,
       to let the oppressed go free

When a promise shows up twice in scripture - both in the new and the old scriptures – perhaps we are meant to pay attention to it.  So, how do we get from this promise – and dozens more just like it – to the idea of a God who is watching and waiting to catch us at wrong-doing?

You may look around at us here today and say, “oh, that’s OK - we all know better here.”  Well, do we?  I suspect there may be more than one person present here today who is willing to agree with a description of God as loving Creator- but still, somewhere deep inside – hangs onto a faint lingering suspicion that it all applies to everyone else, but that they themselves just don’t make the grade.

With the shocking death of Robin Williams this week, depression has become a big topic of conversation - and that is a good thing that people are talking about it.  But that level of depression is well beyond our scope here today - that is a medical issue.  I am thinking here today of just a general feeling of being beat-down by life – of being told “no” by life, over and over again.  Of hearing “you’re not good enough” so often that it becomes a permanent part of our thinking and we take to magnifying our ‘wrongs’ and discounting our ‘rights.’

I have long maintained that most Christians still operate by what they heard in Sunday School when they were 7 or 8 years old.  When a child that young is told, “we are all sinners,” what they hear is “I’m bad” And those lessons tend to stick with us all our lives – even when we mature and supposedly “know better.”

Well, it’s not true.  We are each of us God’s beloved creation and if anyone can explain to me why God would create us to be “bad,” I would like to hear it.   Jesus came - by his own declaration - to proclaim release to the captives.  If feeling of unworthiness are holding us captive, then we have been released. If you are oppressed by thoughts of not being good-enough – you are now set free.  God spoke through Isaiah to tell us this good news long, long ago – and then, because we humans didn’t get the message then, Jesus himself came to tell us it is so.

Are we listening yet?  Do we hear God’s voice speaking out in love and forgiveness and grace?  We are loved - just as we are - because what and who we are is who God made us to be.  We are not perfect – but if God only wanted perfect, she should have stopped with angels.  We are humans, flaws and warts and all – and we are God’s cherished children for whom God wants nothing but goodness.  Just look around you and the thousands of wonderful people and things that surround us every day – God’s gifts of love and creativity and life, for us.

This sense of innate sinfulness runs rampant in our world and twists much of what we do and say - and it has done for a long, long time.  Imagine what this world might be if Christ’s church had - for the past 2000 years - actively taught and practiced God’s deep and abiding love for us instead of fear of a punishment we had somehow earned simply by being born.  If there is a work we are called to do in this life, it is to first, allow ourselves to be loved and healed in our own broken places, and then, to carry that love and healing into the world around us.  May God give us courage to try.
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THE HOLINESS OF EVERYDAY THINGS

8/10/2014

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Philippians 4:4-9
Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

We have been talking here a great deal lately about who we are as church and who we want to be and about the cost of being the church we think we are called to be.  Not the cost in dollars, but the cost in commitment and in giving of ourselves.  And then, last week I was listening to one of my favorite CDs and got to thinking that I don’t preach enough on who we already are.  I got to thinking about the holiness of our everyday lives – the parts we never think of as extraordinary in any way.  And yet, God created the everyday just as much as the extraordinary.

We were never meant to live all the time on that mountain-top of high emotional excitement.  Those moments when we touch God in some electrifying experience – those are the peak moments - but no one can live permanently on the peak.  We live most of the time on the every day plane – but that does not mean that we cannot and do not meet God here, as well, because God most certainly is in the everyday all around us.  After all, God is the source of all that is - not just the miraculous.

In our reading today Paul tells us to keep our thoughts on the things that are “true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse.”  You’ll notice that nowhere in that list are we told to keep our minds on the things that are holy – as if the holy things are separate from all else – unless, that is, we acknowledge that the true, the good, the authentic, the pure are themselves the very things that are holy.  Which means, of course, that we are surrounded by -- submersed in – the holy all the time - every moment.

I’m going to play the song now that got me thinking of all this.  The artist is Carrie Newcomer and the song is titled Holy as the Day is Spent.....  [you can watch it here:]


Holy is the dish and drain
The soap and sink, and the cup and plate
And the warm wool socks, and the cold white tile
Shower heads and good dry towels
And frying eggs sound like psalms
With bits of salt measured in my palm
It's all a part of a sacrament
As holy as a day is spent
And then she goes on to list an extraordinary number of things that she sees and recognizes as holy: cars in the street; the check-out girl in the store; her quiet, familiar room; a dog chasing rabbits in its dream-sleep; and then my favorite line in the entire song: And folding sheets like folding hands - To pray as only laundry can.

Sometimes it takes a familiar song to suddenly make us aware of what we've known all along.  Are we aware, day to day, and moment to moment that we live in the midst of such incredible holiness?  Are we aware, day to day, and moment to moment that God is with us -- right beside us and in us – not only when we are praying or studying scripture but when we are doing the dishes and taking out the garbage and paying the utility bills and gabbing a quick shower in the morning?  These are the times we sometimes get a flash of recognition and, as Paul puts it to the Philippians, “before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down.”

God is with us ALWAYS because that is how much God loves us – how much we matter to God.  Not just when we are performing at our best level, doing noble things - but also when we are being a little lazy and self-centered – when we’re tired and cranky – when we have dirty fingernails and garden muck on our knees.

When I think of this song I also think of a companion piece – a poem – not that they were ever meant to be companion pieces – just that they are linked together in my mind.  This one is a poem by Anne Sexton, titled Welcome Morning, w
hich you can fine here... among other places:
http://mondaypoem.blogspot.com/2013/06/welcome-morning-by-anne-sexton.html
Have a holy day, everyone.
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I WAS HUNGRY AND YOU FED ME

8/3/2014

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Matthew 14:13-21

Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. When it was evening, the disciples came to him and said, "This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves." Jesus said to them, "They need not go away; you give them something to eat." They replied, "We have nothing here but five loaves and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children.

According to writer Kathryn Huey, Jesus told us that "the question, 'What did you do in the face of human hunger?' would be on the final exam (Matt 25:35) (“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why: I was hungry and you fed me”) – and in this reading he shows us how that is done.

As the reading starts, Jesus is tired and sad.  The Pharisees - the representatives of the faith that should be sustaining and uplifting him – have been instead hounding him, following along trying to catch him at something they can make a big legal fuss about. And then, he has just received the news of the killing of John the Baptist.  He needs some alone time, some recharging time - some time to spend just with the one he calls Father – so he goes off a ways by himself.  But as soon as the crowds get wind of this, there they are, crowding around him again.  Whether they know it consciously or not they need him – need him so desperately they follow him everywhere, just to be near him.

So - on one hand we have the desperately wanting crowd and on the other we have a drained and grieving Jesus ... and, Jesus being Jesus, we know where the story goes next.  Jesus looks out at the people and, loving them, he disregards his own exhaustion and reaches deep within and gives away even more of himself.  He sees their hunger - and over the course of the day there is both hunger of spirit and hunger of body – and he feeds them – all eight or nine thousand of them – he feeds them with what there is present at the time – he gives them what he has:  His love for them, two fish, and five loaves of bread.

This is a miracle - not in the sense of a magic trick – not just something to demonstrate his powers.  This is a miracle that teaches us who Jesus is and who he is not.  He is not one who demands that he have all his ducks in a row before he acts.  He is not one who expects the world to change to get in line with his program, so acting will be easy. He is one who sees a needs and fills it - out of his own self if that is all the resource he has to hand.  He takes what he is given ... and he makes it more than it is.  He makes it enough to feed the hungry.

Let’s suppose Jesus came among us here today and said, “The people are hungry, we need to feed them - what do you have here?”  ..... We would look around us and quickly see that all we have here is ourselves.  Not just our desire to do what Jesus tells us to do - but our very selves.  That’s all we have.  The question then is:  Are we willing to be, not only the giver, but that which is given?  Are we willing to give ourselves to God’s use and accept that in God’s hands we will be enough?

On the face of it, it was plainly ridiculous to expect five loaves of bread and two dried fish to feed that hungry crowd.  And yet, we are told they did.  On the face of it, it is equally ridiculous to expect the few people sitting in this room today to make any difference in the lives of the lost and rejected of our society.  And yet, I believe that Jesus believes we can.....so, do we?  Do we believe that Jesus can take what he is given ... even when what he is given is just us ... and make it more than it is?

Are we willing to be the bread and fish?  Are we willing to be broken and shared out? When Jesus asks us, “what do we have?” he isn’t asking for an inventory of the tools and supplies we have at our disposal – God wants US – shared freely.  Just us, and nothing less.  Do we believe it enough to do it?

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JUDGING

7/27/2014

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Matthew 7: 1-5, 12 

“Don’t judge others, and God won’t judge you.  If you judge others, you will be judged the same way you judge them.  God will treat you the same way you treat others.

“Why do you notice the small piece of dust that is in your friend’s eye, but you don’t notice the big chunk of wood that is in your own?  Why do you say to the stranger, to your friend, ‘Let me take that piece of dust out of your eye’?  Look at yourself first!  You still have that big piece of wood in your own eye.  First, take care of your own issues, take the wood out of your own eye, then you will see clearly to get the dust out of another’s eye.

“Here is a simple, rule-of-thumb guide for behavior:  Ask yourself what you want people to do for you, then grab the initiative and do it for them.  Add up God’s Law and Prophets and this is what you get.
We are each one of us judged everyday - we are judged by every person we come in contact with.  While some of those judgments are consciously made, most of them are not.  They are fleeting and instantaneous and the “judge-er” is likely to be unaware they have just judged you.  We do this to others, of course - and we, also, are mostly unaware that we are doing it.

Most of the time our judgment is that the other is “normal” - whatever that may mean for us.  Probably it means they look and act like us.  We judge them and pass on by - unless our judgment is somehow negative and then we may become aware of our judging.  We judge people by the way they dress, the color of their skin, their presumed nationality, the way they drive a car - why, I can tell at a single glance whether a driver is rational or an idiot - just ask me!  We judge others by the way they style their hair, for pete’s sake!  With a single glance we decide if they are or are not a worthwhile member of society – if they are smart or dumb - if they are deserving or not – whether they are important enough to warrant our time and attention, or not.

Just watch the news for half an hour.  It’s the most depressing thing you can do.  It is nothing but stories of people judging other people unworthy of being thought of as a fellow human – whether it’s as local as a purse-snatcher judging that his need for his next hit is more important than the welfare of the elderly woman he shoves to the ground without caring if she breaks her bones or not, or as world-newsy as the Ukrainian separatists who judge that their hatred and rage is more important than the lives of a plane full of people.  If we pay attention, we notice that people rarely seem to be “for” anyone or anything anymore - we are all “against” something or someone.

We can’t change the people in any of these instances.  All we ever can change is ourselves.  Ask ourselves what we want and then give that to others, Jesus tells us. The point is not to look at someone and judge them beneath you but still choose to minister to them - because "that’s what a Christian does.”  The point is to look at a person and not judge them at all – and that is very, very hard to do - very hard.  But we are told very, very clearly that judging is not our business.  Period.

When we talk of what this church will be, my dearest dream is that it will be a place where we don’t judge – ourselves, each other, strangers at our door, people we pass on the street – no one.  That we simply love them as Jesus tells us to do.  That will take hard work – very hard work - and attention – ans determination, but that is my idea of heaven on earth.  That is my prayer for us all.
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STOP, LOOK, LISTEN

7/6/2014

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Matthew 22:35-40

The Most Important Command:
One of the Pharisees spoke for the others, posing a question they hoped would show Jesus up: “Teacher, which command in God’s Law is the most important?”
Jesus said, “‘Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love your neighbor as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”


This is not the reading I originally planned to speak on today.  That was another Matthew reading, but one I just wasn’t getting any message from.  If there was something there for us right now, I was not hearing it this week.  Meanwhile, I had stumbled upon another quote -- yes, from Frederick Buechner (it's always Buechner - he just says things that make me really think).  His quote spoke to me and I just had to look up the scripture he referred to and see it in the context of who Jesus was speaking to and when he was speaking.  And while I read there, a switch got flipped in my brain (or my heart - I’m never sure which is which with scripture) – and I knew what I had to preach on today.

The reading we just heard is from the 22nd chapter of Matthew’s gospel, toward the end of Jesus’ human life among us.  Jesus and the disciples have just come into Jerusalem together for the final time.  The people of Jerusalem have welcome him with palm branches and hosannas and proclaimed him David’s son...the one who comes in the name of the Lord.

Immediately after this, according to Matthew’s timeline, Jesus had gone into the Temple and caused havoc by driving out the money-changers.  From here he had gone out to Bethany for the night, but the next day he was back, teaching again, in the Temple.  Today’s reading is one of the long series of teachings that comes now – as if Jesus was trying to cram as much as possible into the short time he suspects he has left to teach us.  

Here we have the stories of the Man with Two Sons - the one we call the Prodigal Son – as well as the story of the King who gave a great wedding banquet and invited all his friends – and others.  All through these teachings, both the Pharisees and the Sadducees had been baiting Jesus – asking him trick questions, hoping to trip him up into saying something they could label as 'blasphemy'.  And so we come to today’s story.  Their question: “Which command in God’s Law is the most important?”  And his answer:  “Love the Lord your God with all your passion and prayer and intelligence.’ This is the most important, the first on any list. But there is a second to set alongside it: ‘Love your neighbor as well as you love yourself.’ These two commands are pegs; everything in God’s Law and the Prophets hangs from them.”

There is a term used in art and literature, called, “framing.”  It refers to the effect of singling out a particular moment in time – an historical moment, a fleeting emotion, one day in a person’s childhood – anything, really – and by painting just that moment, writing about just that moment – the artist “frames” the moment and sets it apart and says to us - stop a minute and pay attention here.  It may appear ordinary as any other moment but the artist sees something there and wants us to see it as well.  Stop and pay attention - this moment may not come again.

In effect, that is what Jesus is doing here with this discussion of the greatest commandment.  He has been teaching for three years – the prophets had preached for a thousand years.  And yet, how often must it have seemed as if no one was paying attention – ever?

Now, back to the Buechner quote that first set me in search of this scripture. The quote comes from Whistling in the Dark, specifically an article about Art and Framing.  Here it is in its long-form version:
Is it too much to say that Stop, Look, and Listen is also the most basic lesson that Judeo-Christian tradition teaches us?  Listen to history is the cry of the ancient prophets of Israel.  Listen to social injustice, says Amos; to head-in-the-sand religiosity, says Jeremiah; to international treacheries and power plays, says Isaiah; because it is precisely through them that God speaks his word of judgment and command.

And when Jesus comes along saying that the greatest command of all is to love God and to love our neighbor, he too is asking us to pay attention.  If we are to love God, we must first stop, look, and listen for him in what is happening around us and inside us.  If we are to love our neighbors, before doing anything else we must see our neighbors. With our imagination as well as our eyes, that is to say like artists, we must see not just their faces but the life behind and within their faces. Here it is love that is the frame we see them in.
Yesterday we fed some hungry people.  I’m pretty sure they were genuinely hungry. They didn’t come take our pb&j sandwiches because they prefer them to a giant whopper with fries.  They took them because they were hungry and they didn’t have anything else.  So we did a good thing – and we will, I hope, continue to do it – but I would never think that what we did actually solved a problem.  That would require that we – and a whole lot of other people – actually stop and look and listen to find just how we got this problem in the first place.  And one small group of people can’t do that all by ourselves.  We can only do what we can do.  The problem is too wide for us to solve by ourselves.

Jesus’ 'stop, look, and listen' demands time and attention.  His command that we see our neighbor requires more than putting a bandaid on a problem.  Yesterday, Craig brought out an issue that bothers him.  It bothers me too.  We, as a people, have decided it’s time to raise the minimum wage so that more people have a shot at actually living on the wages they earn.  I believe this is a good and fair thing.  A justice thing. And yet – as Craig pointed out – it is causing a further hardship on seniors on a fixed income, because now prices on many items are going to go up to accommodate those raised wages.  This becomes an in-justice.  While we have bettered one group’s standard of living, we have worsened another’s.  Why can't we right one injustice without causing another injustice somewhere else?  I don’t want to get into a discussion of the minimum wage right now - it’s only meant as an illustration of a larger tendency in humankind.

This happened because we (the voters and writers of the ballot measure) didn’t stop to look deeply enough into the problem – we just saw one group’s need and attempted to right their wrong – without looking at a wider view to see who might be hurt by our actions.  I suspect this will gradually even itself out over time – but it will be a long, acrimonious fight along the way – and the people who really make all the money from our transactions will go right along making money the whole while without a lot of concern for who suffers in the process.  But real justice never comes at someone else’s expense.  Real justice - the kind the prophets preached and that Jesus gave his live for – will only come when it comes for all people.

And that will require a lot of looking at each other and actually seeing each other. Because I was already mulling over this reading yesterday when Patti and I went out to distribute the lunches we’d all made I was perhaps more aware than usual.  I really looked at the faces of those who came for the sandwiches.  Some were stoic; some were, I suspect, already retreating into some other land the rest of us can’t see; all of them were beaten down by life; and I’d say all were grateful.  They were orderly and polite and grateful that someone thought to help them eat.  And every one of them was part of God’s creation - one of God’s children - my brother or sister.

In order to love our neighbor, we have to know our neighbor - and that requires taking the time to truly see them, and recognize them as more then a problem, but as part of the family.
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SENT ...

6/29/2014

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Matthew 10 (redacted)
Jesus called twelve of his followers and sent them into the ripe fields.  He gave them power to kick out the evil spirits and to tenderly care for the bruised and hurt lives.  He sent them out with this charge:  “Don’t begin by traveling to some far-off place to convert unbelievers.  And don’t try to be dramatic by tackling some public enemy.  Go to the lost, confused people right here in the neighborhood.  Tell them that the kingdom is here.  Bring health to the sick.  Raise the dead.  Touch the untouchables.  Kick out the demons.  You have been treated generously, so live generously.

    “Don’t think you have to put on a fund-raising campaign before you start.  You don’t need a lot of equipment.  You are the equipment, and all you need to keep that going is three meals a day.
    “When you knock on a door, be courteous in your greeting.  If they welcome you, be gentle in your conversation.  If they don’t welcome you, quietly withdraw.  Don’t make a scene.  Shrug your shoulders and be on your way.
    “We are intimately linked in this harvest work.  Anyone who accepts what you do, accepts me, the One who sent you.  Anyone who accepts what I do accepts my Father, who sent me.  Accepting a messenger of God is as good as being God’s messenger.  Accepting someone’s help is as good as giving someone help.  This is a large work I’ve called you into, but don’t be overwhelmed by it.  It’s best to start small.  Give a cool cup of water to someone who is thirsty, for instance.  The smallest act of giving or receiving makes you a true apprentice.  You won’t lose out on a thing.”
Last week we talked about our individual visions for what our church could be.  Some of the things hoped for include:
• A place where we can truly welcome and serve the poor and homeless
• A church with people of all ages - staying small enough to remain family, but large enough to survive and thrive
• A gathering that studies the scriptures to grow spiritually
• A group that gathers in Christian fellowship, perhaps around the table, brought together by God, not the circumstances of our lives
• A gathering that offers welcome and the joy of knowing God, to all who come in our doors
• A church whose focus is on reaching outward to serve

I would add, for myself, a people who welcome those who have always felt un-welcomed by church in the past.  “Go to the lost, confused people right here in the neighborhood.  Tell them that the kingdom is here....You have been treated generously, so live generously”.

Our task, as Christians, has always been two-fold: to grow in intimacy with God ourselves, and to serve God’s little ones here.  I’m pretty sure it is impossible to do one without the other.  Martin Luther said it, long ago, "Where there are no good works, there is no faith. If works and love do not blossom forth, it is not genuine faith, the gospel has not gained a foothold, and Christ is not yet rightly known."   If all we do is feed ourselves, we are not serving the gospel.  If all we do is feed others, we are not serving the gospel.  You must have both to do either.

None of this seems too difficult to pull off.  Our “wildest dreams” actually seem pretty tame and shouldn’t be out of our grasp if God is truly leading us.  What we hope to do IS absolutely impossible for us to do on our own, but we believe that God does not ever call us to a task without fully equipping us for that task.  We just need to keep stepping forward, and God will provide the rest.

I know some of you think I’m moving too slowly with all this, but I am so determined that we work out what we want and what we believe and what we hope – together – before we find ourselves owning a property and only then discovering that we’ve been saying and expecting different things all along.  

In particular, I want today to p oint out a couple of things we need to beware of.  In the UCC web-blog on the lectionary readings for this week, Kathryn Huey, who writes most of the reflections on that site has this to offer:

“Jesus [she says about today’s reading] focuses on two things: have no fear, and have an undivided heart. You probably need to be fearless if you're going to have an undivided heart, because you're likely to risk a lot for the sake of the treasure I offer: perhaps you'll even risk the loss of social standing, family support, physical safety and financial security...”   She then goes on to quote writer Barbara Brown Taylor's marvelous description of the temptation we all face: "Sure, it is the gospel, [we say] but there is no reason to get all upset about it. Being a good Christian is not all that different from being a good citizen, after all. You just stay out of trouble and be nice to your neighbors and say your prayers at night. There is absolutely no reason to go make a spectacle of yourself..."


This reminded me of another quote I’ve always liked.  This one from Dorothy Sayers, who is best known as the author of the Lord Peter Whimsy mysteries, but who was also a religious writer:  "Whenever an average Christian is presented in a novel or a play, he is pretty sure to be practicing one or all of the Seven Deadly Virtues.”   And those Seven Deadly Virtues in her thinking are: respectability, childishness, mental timidity, dullness, sentimentality, censoriousness, and depression of spirits.

In other words - what we are doing here is not simply starting another church in Ukiah - just like every other church in Ukiah.  What we are talking about here is actually fairly outrageous when you look around and see how few we actually are.  And it almost surely going to be hard work.  I’ve got one more quote that seems pretty apropos - this one by G.K. Chesterton, "The Christian faith has not been tried and found wanting. It has been found difficult, and left untried." 

What we are planning here is to try to live our Christian faith as we believe it should be lived. We are answering Jesus’ call and we are being sent out for the harvest.  We are called and sent, in the language of Matther’s gospel, to “go to the lost, confused people right here in the neighborhood and tell them that the kingdom is here.  To bring health to the sick.  To raise the dead.  To touch the untouchables.  To kick out the demons.” This is no walk in the park that we are contemplating.  And it will take every one of us, working together – no Lone Rangers off on their own agenda and no one sitting back expecting it all to get done by someone else.  Look around you – we are pretty darn short on “someone elses.”  This isn’t an easy thing we’re planning.  We have to be committed, together. 

We must, every one of us,  know in our deepest heart of hearts that Jesus himself has called us to this task – and we must be prepared to answer with a single mind and a single heart, “Yes, Lord – yes.”

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WHAT KIND OF CHURCH WILL WE BE?

6/15/2014

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2 Corinthians 13:5-14
Test yourselves to make sure you are solid in the faith. Don’t drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it. I hope the test won’t show that we have failed. But if it comes to that, we’d rather the test showed our failure than yours. We’re rooting for the truth to win out in you. We couldn’t possibly do otherwise.
     We don’t just put up with our limitations; we celebrate them, and then go on to celebrate every strength, every triumph of the truth in you. We pray hard that it will all come together in your lives.
     I’m writing this to you now so that when I come I won’t have to say another word on the subject. The authority the Master gave me is for putting people together, not taking them apart. I want to get on with it, and not have to spend time on reprimands.
     And that’s about it, friends. Be cheerful. Keep things in good repair. Keep your spirits up. Think in harmony. Be agreeable. Do all that, and the God of love and peace will be with you for sure. Greet one another with a holy embrace. All the brothers and sisters here say hello.
     The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.


Last week was Pentecost Sunday - and if it wasn’t the singular coming of the Holy Spirit once and for all – it was, at least, the arrival of the Spirit in the awareness of a particular group of people in that time and place – and it was an event that moved them to change the world.  From that first Pentecost (in Christian terms) has grown all that we today call “the Church.”

It is Pentecost season, now – and since we did not get the property we were hoping to purchase, it feels like we have been sent back to the planning table – and it seems appropriate to look more deeply into just what the heck it is we think we mean when we talk about “being church.”  It’s a big subject – too big for one week, so this week I’m going to talk – and next week I’m going to ask for your thoughts – and then we’ll go from there.


Church is one of those words that is so emotionally loaded...if there are eight of us having a conversation about ‘church’ we probably have eight (or ten...or twelve) different conversations happening – all the while thinking we’re all talking about the same thing.

So very many things go into making up that concept of ‘church’.  (I’m going to ask a bunch of questions here - but they’re only rhetorical right now.  Just listen.  We’ll come back around to talk more about them later.)  Let’s start with:
• Are you a New Testament Christian or an Old Testament Christian?  (I know, that last is an oxymoron, but a huge number of people who call themselves Christian are actually almost entirely formed by the rules and attitudes of the OT.  They throw the name of Jesus around a lot but seem quite uninterested in what he actually has to say.)
• Do you embrace change or hate it?  (This is a biggie here - and it needs to be answered honestly and if you do think you’re OK with change are you talking about little incremental changes or tear-the-old-edifice-down-and-build-it-up-again-from-scratch changes?)
• If you attended church as a child, was church a pleasant experience for you or was it something you suffered through because you were forced to go?  Was church something you shared with people you loved or something you just endured?
• If church was a good experience for you when you were younger, are you always looking to recreate that same experience?
• Are you interested in learning and growing or just spending a quiet hour once a week with God?
• Is a traditional liturgy important to you? (Traditional hymns; formal repetitive  prayers; a set pattern for worship; the leader up front doing all the talking and the people in their pews, or a living, shared exchange?)
Now, none of these things are necessarily right or wrong - they just are.  (Well, except the OT Christians - that’s just weird.)  These things are part of what forms each of us as church go-ers.  And if we aren’t aware of our answers and where they come from we are in trouble as a congregation.  These things form our expectations of what we are going to find when we get ourselves out of bed on Sunday morning and find our way to church.
• And there’s another question: Does it have to be Sunday morning to qualify as 'real' church?
In short, and again, this is rhetorical right now – are we going to be trying to recreate what we once had or are we going to be looking for something brand new?

My church experience as a child was varied - and that shows, I think, in my comfort with various kinds of church.  I started in protestant churches, but when I walked for the first time into a Catholic Church I had found the home I would stay in for the next 30+ years – and, at the age of ten, it certainly wasn’t the theology that drew me in – it was the bells and whistles – the candles and statues and incense, the gold on the altar, the velvet and brocade vestments and all that went into a pre-Vatican II Catholic church.  I still like the liturgical dressings, but they haven’t been the core of church for me for a long, long time.  I have worshiped in as much beauty sitting in the sand at the seashore, with a plastic baggie of crackers and a mason jar of wine.

I sang in the choir from those early years and still love the ancient Latin chants echoing through the sanctuary, and Hilary and I were Music Ministers for many, many years, but today I prefer the simple sing-a-longs that everyone can join in, not just the good singers.  If someday I could just get you all to clap along or even raise your hands in praise while you’re singing – just once! -- I could die happy (I’m not counting on that one, by the way.)

I started teaching CCD classes in church when I was twelve, so I guess I was cut and measured as a teacher right from the start.  It’s still my favorite thing I do as pastor.
I’ve been a Secular Franciscan, a part of something that has existed unchanged for a thousand years - a tie I still cherish; and I’ve been a Pentecostal Catholic - singing and banging my tambourine as we danced through the church sanctuary.  I have been involved on one level or another with social justice issues most of my life.

I tell you all this, not because I know you find my life just so doggone fascinating, but to illustrate that where we come from shapes our expectations of the future.  I’ve been a lot of different kinds of Christian and made church in a lot of different ways – and felt (and still feel) that everyone of them was valid.  God was present in every one of these incarnations of church.  And so I’m not afraid of change - because I know wherever I end up, God is already there, waiting for me to catch up.

My point here, being, that every one of you has had your own journey.  Right now, we are journeying together.  But your experience is every bit as valid as mine – and your expectations are every bit as valid as mine – no more than anyone else’s, but valid. For us to grow as a living community – for us to become what God is shaping us to be – means that we must value each other – not just our own ideas, our own experience.

Our reading today was from St. Paul – from his second letter to the fledgling church in Corinth – where – as usual, they had been squabbling.  The most important part of this reading to remember is that this is all post-Pentecost.  Paul’s advice and his exhortation all come to a church already imbued with the Holy Spirit.  He’s just reminding them to act like it.

We are a church gifted by the Holy Spirit.  We are not in this alone.  We just need to remember that...and count on it...and trust it.  Moreover – and most importantly -- we need to hold to our awareness that whatever God calls us to, we CAN do it, with the Spirit of God working and be-ing within us.

Next week I’m going to ask your thoughts – but some specific thoughts.  I don’t want your 5-year plan – and we’re not going to discuss or “grade” each other’s plans.  What I want from you next week is your wildest hope for this church.  If you were king of the world and could have it all your way – what would be your dream for this church?  Next week.

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PENTECOST

6/8/2014

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Genesis 1
1 In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

1 Samuel 16:11 ...
Samuel said, “Send for him; we will not sit down until he arrives.”  So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features. Then the Lord said, “Rise and anoint him; this is the one.”
So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David.

Psalm 51:10-12
Create in me a clean heart, O God,
    and renew a steadfast spirit within me.
Do not cast me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me.

John 1:1-3
1 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.


John 7:37-39
On the last day of the festival, the great day, while Jesus was standing there, he cried out, "Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, 'Out of the believer's heart shall flow rivers of living water.'" Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

We all know the story of the first Pentecost.  If you need to refresh your memory you can read the 2nd chapter of Acts for the long version.  and yet, today -- Pentecost Sunday -- I've chosen another reading, the last one shown above from the 7th chapter of John's gospel.


This was another "discussion sermon" at FCC Ukiah - one where I set the stage and then everyone shares their thoughts on the reading.  I always throw out a few questions as "thought-provokers" - but this time our whole conversation ended up circling around one question:
The reading from John comes early in Jesus' public ministry, so this is a promise of things to come.  What do you think it means -- in the light of the traditional Acts readin for Pentecost -- when it says "For as yet there was no Spirit...?"

We then read some of the Old Testament readings that clearly speak of the Holy Spirit, here among humankind (see above).  We all then found ourselves sharing such questions as "When is the Spirit here and when is it not?  Why do we sometimes 'feel' that presence and other times not?   Do we really believe we are ever left alone -- and if we do, whose fault is that?  Can we consciously be more aware of the Spirit's action in our lives?"


Read the quoted scriptures above - has there been a time when the Spirit was not present in your life?

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YOU DON'T GET TO KNOW...WHAT YOU GET IS THE HOLY SPIRIT

6/1/2014

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Acts 1:6-11

When they were together for the last time they asked, “Master, are you going to restore the kingdom to Israel now? Is this the time?”

He told them, “You don’t get to know the time. Timing is the Father’s business. What you’ll get is the Holy Spirit. And when the Holy Spirit comes on you, you will be able to be my witnesses in Jerusalem, all over Judea and Samaria, even to the ends of the world.”
These were his last words. As they watched, he was taken up and disappeared in a cloud. They stood there, staring into the empty sky. Suddenly two men appeared—in white robes! They said, “You Galileans!—why do you just stand here looking up at an empty sky? This very Jesus who was taken up from among you to heaven will come as certainly—and mysteriously—as he left.”

This reading is from the book we generally call “Acts” – it’s proper name is the Book of the Acts of the Apostles.  It was written by the author of Luke’s gospel – believed to be the Luke who was one of Paul’s traveling companions.  It is basically a direct continuation from that gospel, picking right up where the gospel ends.  In the days since the resurrection Jesus has appeared a number of times to the various disciples – teaching them, and reassuring them.  This reading is about the last of those appearances.

They had seen Jesus die - some of them were among those who buried him - but then he keeps popping up, talking and eating with them  – and their human brains are just about burnt out with trying to come up with a rational explanation for what they are seeing.  That’s what we humans do.  We do not always see the fantastic – even while it is right in front of our faces.  Our brains constantly filter what our senses pick up, and if a thing doesn’t fit into our established worldview, we simply don’t recognize that it exists.  We look right through it as if nothing is there.  It’s tempting for us to think we would have done better than the disciples at getting it all, but the disciples weren’t being stupid - they were simply being human.  We humans do not readily or easily accept the extraordinary.

The 19th century poet Elizabeth Barrett Browning, said it better than just about anyone I’ve ever found:  "Earth's crammed with heaven...But only he who sees, takes off his shoes."  I’ve had that line tacked up over my computer for years to remind me to look up from the magic electronic screen once in awhile...to look up and see the mystery all around me.  To think outside the box of what “everybody knows.”  We humans need lots of help in that area.

And here, the dead and buried Jesus appears with them one more time and the best the gathered disciples can come up with to ask him is  “OK.  Now are you going to restore Israel to its glory as the greatest nation around?  Is it time now?”  They have had one storyline in their heads – and only one – since the beginning of this whole adventure.  They have identified Jesus as the Messiah and they know what the messiah is supposed to do – they’ve been taught that all their lives – it’s right there in the writings -- and they’re still waiting for Jesus to produce for them.  They can wrap their brains around the restoration of Israel – the salvation and restoration of all of creation for all time is still way, way beyond them.

And the answer they got was – as usual – not the answer they wanted, not the answer they expected – not an answer that fit into their tidy, manageable box of preconceived ideas.  “You don’t get to know the time.  You don’t get to know the Father’s business.  What you get is the Holy Spirit.”  And then he poofed away – and in his place two angels appeared and said to them, “Why are you standing here with your mouths hanging open?  Yes, Jesus just disappeared again but he will be back – and his coming again will be just as mysterious as his leaving just now.  Don’t even bother thinking you have any idea as to how and when it will happen.”

Throughout the whole gospel experience Jesus has tried to broaden their (our) vision of reality – God’s reality – and they, just as we still do today have rejected that too-wide picture for a smaller one that they feel they can deal with, and over and over again Jesus has pulled them back out into his vision of the Kingdom of God – limitless and so much more than we can even imagine.  If we had been there that day, on that hillside, would we have been any more accepting, or would we have quickly turned instead to a smaller, knowable vision.

“You don’t get to know.  What you get is the Holy Spirit.”  Not comfortable words for us humans.  We really like knowing, and we are really uncomfortable with being left hanging with uncertainty – so uncomfortable that we have even been known to make up our own “truths” just to have something “knowable” to hold onto.  We prefer being given a small, knowable vision to being expected to face a vast, unfathomable mystery.  Following where Jesus leads us demands trust – demands faith – demands acceptance that this Holy Spirit Jesus promises is real – is with us – cares about us – and can, indeed, show us the way.  We can’t follow Jesus any other way than in faith and trust.  We don’t get to “know.”  This is our first and only choice as followers and believers.  Do we really believe, or do we prefer to make up and hold to our own more palatable, more controllable truths?

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